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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
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🖖︎ Prayers & Praxes // 📅︎ Prayers for Civic Days on Civil Calendars // International Civil Calendar //   Contributor(s):A prayer of protection for those in the process of gender transitioning, physically, emotionally, and spiritually, inspired by the Tefilat haDerekh (Traveler’s Prayer). . . . Contributor(s):“Asher Yatzar (The One Who Forms): a prayer of gratitude for our bodies as transgender, nonbinary, intersex people, and everybody else” was written by Rabbi Elliot Kukla and adapted from the blessing known by its incipit “Asher Yatsar” or “the bathroom blessing” traditionally recited after excretion of waste. The blessing is also recited as part of the birkhot hashaḥar complex of blessings recited upon waking up and becoming active. Rabbi Kukla’s blessing was first published in Where Healing Resides (CCAR 2013), p. 32. . . . Contributor(s):This formulation of the Birkat Yeladim (Blessing of the Children) maintains a connection with tradition and serves to degender the blessing by calling upon quoted, mixed gender texts which have merit for children of any gender. . . . Contributor(s):A public ceremony for celebrating the Gender Affirmation and Name Change of a man, woman, or non-binary person. . . . מִי שֶׁבֵּרָךְ לִמְקַבְּלֵי שֵׁם אֱמֶת אַחַר אִשּׁוּר מְגַדְּרִי | Mi sheBerakh for those receiving a true name after gender confirmation, by Isaac Gantwerk Mayer Contributor(s):A Mi sheBerakh prayer, in the manner of those used during the Torah service, to honor those receiving a true Hebrew name reflecting their gender after undergoing gender confirmation. . . . אשר יצר | Asher Yatsar prayer for recognizing the Divine Image in all our bodies, by Rabbi Emily Aviva Kapor Contributor(s):Asher Yatzar (the “bathroom blessing”, traditionally said every morning and after every time one goes to relieve oneself) has always rung hollow to me, at best, and at worst has been a prayer not celebrating beauty but highlighting pain. The original version praises bodies whose nekavim nekavim ḥalulim ḥalulim (“all manner of ducts and tubes”) are properly opened and closed—yes, in a digestive/excretory sense, but it is quite easy to read a reproductive sense into it as well. What do you do if the “ducts and tubes” in your body are not properly opened and closed, what if one is open that should be closed, or vice versa? . . . Contributor(s):The transition ritual poems below are an effort to hear in the Torah the voices of the various parts of the trans self calling one another toward wholeness. . . . תפילה להפך – מאבן בֹחן | Prayer for Transformation, from the poem “Even Boḥan” by Rabbi Ḳalonymus ben Ḳalonymus ben Meir (1322 C.E.) Contributor(s):A prayer by רבי קלונימוס בן קלונימוס Kalonymus ben Kalonymus that appears in his poem ספר אבן בוחן, יג Even Boḥan (§13), describing the author’s wish to have been born a Jewish woman. . . .
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The Open Siddur Project is a volunteer-driven, non-profit, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. If you like what you've found here, please help keep our project alive and online with your financial contribution.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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