the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
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🖖︎ Prayers & Praxes // 🌍︎ Collective Welfare // Earth, our Collective Home & Life-Support System 📁 Earth, our Collective Home & Life-Support System
תחינה לחזק ידינו במצוות ”כיבוד אב ואם“ ביחס לאמנו, האדמה | A prayer for strengthening our commitment to the commandment of “Honoring our Parents” in relation to Mother Earth, by Rabbi Gila Caine Contributor(s): This teḥinah calls us to remember that we are all personally, as well as communally, responsible for our relationship with the Earth. It also calls us to action, and to recall that even small actions realigning ourselves with the work of the Earth, can be seen as a mitsvah. . . . כַּוָּנָה וּבְרָכָה עַל רְאִיַּת נְחִיל רֶמֶשׂ גָּדוֹל עַד־מְאוֹד | Kavvanah and Blessing for Observing a Massive Swarm of Creeping Things, by Isaac Gantwerk Mayer Contributor(s): There are blessings for beautiful vistas, and there are blessings for powerful weather. But is there a blessing for giant swarms of bugs? Certainly! There just wasn’t a kavvanah for it… yet. Inspired by the appearance of Brood X in May 2021, this is a meditation and blessing for the unique experience of seeing an enormous number of non-dangerous insects. Cicadas are NOT a plague — they don’t eat crops or spread disease, but they do help revitalize the soil and keep forest ecosystems healthy. As a natural part of the universal order, we should work to see the divinity and goodness in them, even if we might normally think of them as gross. . . . תְּפִלָּה לְמַעַן תֵּבֵל וּמְלוֹאָהּ | Prayer for the Preservation of the Environment, by Richard Shavei-Tzion Contributor(s): Richard Shavei-Tzion writes, “At this time when mankind is wreaking havoc on our Eco-System, we pray to God to preserve the treasure that is the earth and to grant us the wisdom to make pro-active efforts to protect it for the sake of our future generations and all which dwell upon it.” . . . Between the Fires: A Kavvanah for Lighting Candles of Commitment, by Rabbi Arthur Waskow (the Shalom Center) Contributor(s): “Between the Fires: A Prayer for lighting Candles of Commitment” was composed by Rabbi Arthur Waskow, drawing on traditional midrash about the danger of a Flood of Fire, and the passage from Malachi. . . . Contributor(s): I offer here a prayer for the Earth, which you may wish to use in your personal prayer practice or as part of a community to which you belong. It could be included as one of the prayers after reading the Torah. . . . The Earth is Our Temple, a d’var tefilah on making blessings over foods by Rabbi David Seidenberg (neohasid.org) Contributor(s): The Talmud (Brakhot 35a-b) teaches that eating food without saying a brakhah (a blessing) beforehand is like stealing. A lot of people know that teaching, and it’s pretty deep. But here’s an even deeper part: the Talmud doesn’t call it “stealing”, but מעילה ׁ(“me’ilah“), which means taking from sacred property that belongs to the Temple. So that means that everything in the world is sacred and this Creation is like a HOLY TEMPLE. . . . Oración por nuestra tierra | תְּפִילָת הָאָרֶץ | A Prayer for Our Earth, an ecumenical prayer by Pope Francis, translated and adapted by Rabbi David Seidenberg (neohasid.org) Contributor(s): An ecumenical prayer by Pope Francis from his encyclical, Laudato Si (praise be to you) from May 24th, 2015. Here’s my draft of a Hebrew translation of Pope Francis’ prayer for our earth. It turns out no one had translated it yet. The translation includes sparks from the High Holiday liturgy. I thought we should have it available for Rosh Hashanah, even though I’m sure the translation could use more work and more feedback. . . . הָרַחֲמָן עַל שְׁנַת הַשְׁמִיטָה | A Haraḥaman for the Shmitah Year in the Birkat haMazon, by Rabbi David Seidenberg (neohasid.org) Contributor(s): This Haraḥaman (prayer to the merciful or compassionate One) for the Shmitah or sabbatical year can be added to Birkat Hamazon (blessing after meals) during the whole Shmitah year, in order to remember and open our hearts to the sanctity of the land. Say it right before the Haraḥaman for Shabbat, since Shmitah is the grand shabbat, and right after the paragraph beginning with Bamarom (a/k/a, Mimarom). . . . עַל הַנִּסִּים בִּימֵי הוֹדָיָה לְאֻמִּיִּים | Al haNissim prayer on Civic Days of Patriotic Gratitude, by Aharon Varady Contributor(s): Opportunities to express gratitude on civic days of patriotic thanksgiving demand acknowledgement of an almost unfathomably deep history of trauma — not only the suffering and striving of my immigrant ancestors, but the sacrifice of all those who endured suffering dealt by their struggle to survive, and often failure to survive, the oppressions dealt by colonization, conquest, hegemony, natural disaster. Only the Earth (from which we, earthlings were born, Bnei Adam from Adamah) has witnessed the constancy of the violent deprivations we inflict upon each other. The privilege I’ve inherited from these sacrifices has come at a cost, and it must be honestly acknowledged, especially on civic days of thanksgiving, independence, and freedom. I insert this prayer after Al Hanissim in the Amidah and in the Birkat Hamazon on national days of independence and thanksgiving. . . . Prayer for the Earth, Air, Water, Fire of our Planet in Memory of Barry Commoner, by Rabbi Arthur Waskow Contributor(s): May the words we are with Your help sharing today, Speak deeply –- with Your help — to our nation and the world. Help us all to know that the sharing of our breath with all of life Is the very proof, the very truth, that we are One. . . . וְהָיָה אִם שָׁמֹעַ | V’haya Im Shamo’a (And If You Listen): a prayer in a time of planetary danger by Rabbi Arthur Waskow Contributor(s): A midrashic translation/ interpretation of the second paragraph of the Sh’ma. . . . Contributor(s): The prayers for hurricane victims that are circulating through the Open Siddur Project and elsewhere are poignant and heartfelt, but they don’t speak an important piece of the truth that we need to hear. What about our collective responsibility for climate disruption that undoubtedly increases the harm caused by this and every major storm? And what about the Deuteronomic promise that God brings us recompense for our actions davka through the weather? Here’s an attempt at a prayer that incorporates a deeper understanding of our responsibility. For the final version of this prayer, I started with an anonymous Hebrew translation of my original English prayer, then I tweaked it and wove in scriptural references, and retranslated it back into English. . . . Contributor(s): God of all spirit, all directions, all winds You have placed in our hands power unlike any since the world began to overturn the orders of creation. . . . Contributor(s): A pun filled ditty by the Fall 2010 Jewish environmental educators of the Teva Learning Center. . . . Contributor(s): A supplemental Hoshanot liturgy for Sukkot confessing a selection of humanity’s crimes against creation. . . . Contributor(s): This is an untitled prayer by Rabbi Zalman Schachter-Shalomi, originally offered by him in an address given at the Roundtable Dialogue for the visit of the 14th Dalai Lama together with other Nobel Laureates in Vancouver, B.C., entitled “Balancing Educating the Mind with Educating the Heart.” The event was held at the Chan Centre for the Performing Arts, on Tuesday, April 20, 2004. While the video documenting the address is currently offline, thankfully the original text of the prayer is given in its transcription by Gabbai Seth Fishman. The prayer is presented here alongside an adaptation found in the High Holy Days Maḥzor of Congregation Nevei Kodesh: Jewish Renewal Community of Boulder (2018), p.36, Section 10: Prayers for Rosh haShanah. The prayer in this form, as revised by Netanel Miles-Yepez and Reb Zalman, can be found at Kol Aleph (2014) and the now defunct Sufi Hasidim website (2009). . . . Contributor(s): Sh’sh’sh’ma Yisra’el — Listen, You Godwrestlers! Pause from your wrestling and hush’sh’sh To hear — YHWH/ Yahh Hear in the stillness the still silent voice, The silent breathing that intertwines life; YHWH/ Yahh elohenu Breath of life is our God, What unites all the varied forces creating all worlds into one-ness, Each breath unique, And all unified; YHWH / Yahh echad! Yahh is One. Listen, You Godwrestlers! No one people alone owns this Unify-force; YHWH / Yahh is One. . . . Pledge of Allegiance to the Family of Earth, by Bella Abzug & Mim Kelber (Women’s Foreign Policy Council, 1989) Contributor(s): The “Pledge of Allegiance to the Family of Earth” was offered by the Women’s Foreign Policy Council (co-chaired by Bella Abzug and Mim Kelber). The earliest publiclation of the pledge that we were able to located is as found in the article, “Earthlings Unite” by Nina Combs in Ms. Magazine, vol. 18:1&2 (July/August 1989), p. 19. . . . Contributor(s): This “Global Pledge of Allegiance” by Edna A. Meisner-Reitz was first published in The Quest, vol. 2, issue 4, Winter 1989 (Theosophical Society of America), back cover. . . . Contributor(s): The earliest “Earth Pledge” circulated between Earth Day 1970 and 1983. . . . “A veritable universal pledge of allegiance to this planet and to its peoples,” by Adlai E. Stevenson Ⅱ (9 July 1965) Contributor(s): This is an excerpt from a speech given on 9 July 1965 by Adlai Ewing Stevenson Ⅱ (1900-1965), his final speech before the United Nations in Geneva, Switzerland. (The US ambassador to the UN passed away less than a week later in London on 14 July.) In 1971, the prominent environmental leader (and then executive director of Friends of the Earth) David Brower (1912-2000), described the quote as “A veritable universal pledge of allegiance to this planet and to its peoples” in his own speech, “What Organizations and Industry Should Do,” delivered at the First International Conference on Environmental Future, held in Finland from 27 June to 3 July 1971. The speech was published in the proceedings of the conference, The Environmental Future (ed. Nicholas Polunin, 1973), p. 478. . . . Contributor(s): Avi Dolgin’s translation of תהילים כט (Psalm 29) interweaves between the original Hebrew (הָב֣וּ לַֽ֭יהוָה בְּנֵ֣י אֵלִ֑ים | havu l’YHVH b’nei eilim) and an English language interpretation. The interpretation, while faithful to the original, leans heavily on environmental concerns, especially as seen from a North American West Coast perspective. . . .
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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