This is an archive of prayers, prayer-poems, and songs for the festival of חֲנֻכָּה (Ḥanukkah), commemorating the crucial victory of the Jewish people in retaining its culture, lifeways, and Temple vis-à-vis the oppressive hegemony of the Seleucid Greek kingdom around 164 BCE. Click here to contribute a prayer you have written, or a transcription and/or translation of a historic Ḥanukkah prayer or song in any language, familiar or obscure. Filter resources by Collaborator Name Filter resources by Tag Filter resources by Category Filter resources by Language Filter resources by Date Range
“Tsaar Balei Ḥayyim” ([It is forbidden to cause] suffering to a living creature), source unknown. Many thanks to Tiferet Zimmern-Kahan for recording the niggun for the song and to Naftali Ejdelman and The Jewish Daily Forward for providing the lyrics. . . . Categories: Tags: 20th century C.E., 57th century A.M., animal protection, animal welfare, ba'alei ḥayyim, בהמות behemot, ḥayot, Needing Attribution, Needing Source Images, Pedagogical songs, צער באלי חיים tsa'ar baalei ḥayyim, Yiddish songs Contributor(s): This prayer for “The Feast of Light and Dedication” by Rabbi Abraham Cronbach is found in his, Prayers of the Jewish Advance (1924), on pages 37-39. . . . Categories: Tags: Contributor(s): This “Prayer for Chanukah” (5 December 1942) by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), p. 352-353. . . . Categories: Tags: Contributor(s): The Yiddish resistance song, “Partisaner Lid” (The Partisan Song) was composed by Hirsh Glick in the Vilna Ghetto in 1943. . . . Categories: Tags: 2022 Russian invasion of Ukraine, 20th century C.E., 58th century A.M., anti-fascist, anti-fascist action, anti-Nazi, Guerrilla warfare, partisan resistance, resistance, the Holocaust, Ukrainian translation, Vilna, World War Ⅱ, Yiddish songs, Yiddish vernacular prayer, Yiddishland Contributor(s): Did you know that the great songwriter and activist Woody Guthrie wrote Ḥanukkah music? It’s true. Though Guthrie himself was not Jewish, Marjorie Greenblatt, his second wife and their children were, and he would write Ḥanukkah songs for the kids in his neighborhood in the 1940s. Two of these songs were recorded by Moses Asch, head of Folkways Records, in 1949 — a kid’s song called “Hanuka Dance,” and a twenty-verse ballad retelling the story of Ḥanukkah called “The Many and the Few.” Below is an original Hebrew translation of “The Many and the Few,” preserving the meter of the original. With a simple melody and a lot of historical research, it could certainly be sung at a Ḥanukkah event. . . . Categories: Tags: Contributor(s): In 1960, the Publishing House of the Composers’ League in cooperation with the Center for Culture and Education (בית הוצאה של איגוד הקומפוזיטורים בשיתוף עם המרכז לתרבות ולחינוך), published the songbook זמר־חן (Zemer Ḥén), containing the now popular Ḥanukkah song and melody “Banu Ḥoshekh l’Garesh” (p. 49), originally simply titled “Ḥanukkah” by Sara Levi-Tanaiׁ (1910-2005). . . . Categories: Tags: Contributor(s): “[I’m Spending] Hanukkah in Santa Monica” by Tom Lehrer was first written at the request of Garrison Keillor for his radio show The American Radio Company on which it was performed twice, in 1990 and 1992. The song was later released on the album, Bible & Beyond (Larry Milder, 1999). The first recording of Tom Lehrer singing his song can be heard on The Remains of Tom Lehrer (Disc 3) (2000). In 2022, Tom Lehrer gave an enormous Ḥanukkah present to the world, dedicating his entire oeuvre to the Public Domain including this song. . . . Categories: Tags: Contributor(s): This is an intention that I composed for the conclusion of a performance piece, Inner Fire, created and performed by my Mistabra Institute for Jewish Textual Activism at Brandeis University in 2002. It is as relevant today as ever. Please use it for inspiration when you light Ḥanuka candles. . . . Categories: Tags: Contributor(s): Just in time for Ḥanukkah, Chajm Guski shares a חנוכה מדריך (Ḥanukkah Madrikh), Handbook for Ḥanukkah, with a Deutsch translation and transliteration of the blessings on lighting the Ḥanukiah, the kavanah, HaNerot HaLalu, and the piyyut, Maoz Tzur. . . . Categories: Tags: Contributor(s): Every Jewish holy day, even Shabbat and the highest ones, we call forth all the 22 Hebrew Letters to join us in celebration. For those of us who study Kabbalah from within the realm of the Alef-Bet, Ḥanukkah is unique in that we are given a magical tool with which to activate these signs and wonders. . . . Categories: Tags: Contributor(s): A prayer for “Thanksgivukkah,” on the rare year that the two festivals intersect. . . . Categories: Tags: Contributor(s): Here’s a first draft of a brief liturgy for last night, for solstice plus Ḥanukkah. Note that this is a kind of eco-liturgy, but it also stands on its own without imposing an ecological overlay. Since it’s still solstice all day, you may want to use this prayer now, or at dusk tonight. . . . Categories: Tags: Contributor(s): This is a new version of the popular Ḥanukkah song, Banu Ḥoshekh. (The original by Sara Levi-Tanai can be found here.) Our new version does two things: 1) it avoids the association of darkness and blackness (shḥor) with evil and harm, which in our society gets tangled up with white supremacy, and 2) honors the darkness as something precious that we need, especially in our time of light pollution when so much of the time, so many people can’t even see the stars. . . . Categories: Tags: Contributor(s): An interpretive version of Al HaNisim for Ḥanukkah that is playful, powerful, and embodied. May it fuel our activism, including the self-care and community-building that is part of activism. . . . Categories: Tags: Contributor(s): A Ḥanukkah meditation on the hidden, infinite light of creation, the Or HaGanuz, with some of the midrashic and Ḥasidic sources it is based upon. . . . Categories: Tags: Contributor(s): “How Much Light? A Ḥanukkah Meditation” by Rabbi Menachem Creditor was first shared on the second night of Ḥanukkah 5782 (2021) via the Open Siddur Project discussion group on Facebook. . . . Categories: Tags: Contributor(s): A supplemental stanza to the popular 13th century piyyut, Maoz Tsur, for the Ḥanukkah occurring in the aftermath of the horrors on 7 October. . . . Categories: Tags: Contributor(s): An original Judeo-Arabic adaptation of the song “Oy Khanike” (derived from the Yiddish poem of the same name by Mordkhe Rivesman) also known in English as “Oh Ḥanukkah” or in Hebrew as “Y’mei ha-Ḥanukka.” With thanks to Mazen Haddad for his help with the Arabic! Some notes: 1) Case endings and nunation, which would (in colloquial dialects) often be skipped or dropped, are transcribed in brackets. 2) The word “sufnāj” is a Moroccan Arabic dialectal word which is the agent noun for sfenj, a traditional type of North African doughnut. . . . Categories: Tags: Contributor(s): An original Ladino adaptation of the song “Oy Khanike” (derived from the Yiddish poem of the same name by Mordkhe Rivesman) also known in English as “Oh Chanukah” or in Hebrew as “Y’mei ha-Ḥanukka.” I’m aware that the custom of spinning tops was not originally a Sefaradi one. So sue me, I was looking for something to rhyme with “libertaḏ.” I’ve included the Rashi script, the Aki Yerushalaim orthography, and (as an added bonus) the Cyrillic transcription used by the Jews of the Balkans. . . . Categories: Tags: Contributor(s): A supplemental stanza to the popular 13th century piyyut, Maoz Tsur, for the Ḥanukkah occurring in the aftermath of the horrors on 7 October, as written and shared by דנה פרל. . . . Categories: Tags: Contributor(s): |
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