קִינָה עַל חֻרְבָּן הָאַחֲרוֹן | Lamentation on the Holocaust, by Shimon Zuker (1980)

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Shared on 2019-04-26 – 21 Nisan 5779.
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A kinnah composed by a concentration camp survivor. . . .

Prayer at the National Civic Commemoration of the Days of Remembrance of the Victims of the Holocaust, by Rabbi Arnold Resnicoff on 27 April 1987

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Shared on 2018-12-09 – 1 Tevet 5779.
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This prayer was delivered by the U.S. Navy Chaplain, Rabbi Arnold E. Resnicoff, at the 1987 National Civic Commemoration of the Days of Remembrance, in the U.S. Capitol Rotunda. It was first published in Days of remembrance of the victims of the Holocaust: a Department of Defense guide for commemorative observance (Office of the Secretary of Defence, 1988). . . .

Prayer of the Guest Chaplain of the U.S. Senate: Rabbi Arnold E. Resnicoff on 29 April 2003

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Shared on 2018-11-23 – 16 Kislev 5779.
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The Opening Prayer given in the U.S. Senate on 29 April 2003. . . .

סֵדֶר לְיוֹם הַשׁוֹאָה | Seder for Yom haSho’ah, by Isaac Gantwerk Mayer

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Shared on 2018-04-05 – 21 Nisan 5778.
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The most traumatic event in recent Jewish history is the Holocaust. At this time, the survivors of the camps are aging, and in the lifespan of people alive today it is likely that the last survivor will die. We say we must never forget what happened during the Holocaust, but if we think of it as a tragedy that happened to our ancestors we will forget. But it has been 3000 years since the Exodus from Egypt, and the Haggadah keeps its history vivid and alive. We are taught that in each and every generation we are to think of ourselves as having been slaves in Egypt. May it be that just as we never forgot the wonders of the Exodus, so too we never forget the horrors of the Holocaust, and continue to strive that such horrors may never happen again until all live in freedom and peace. . . .

‏אֵל מָלֵא רַחֲמִים תְפִילָה לַנִּסְפִּים בַּשּׁוֹאָה | El Malé Raḥamim Prayer for the Victims of the Shoah, by Rabbi Yehoyada Amir

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Shared on 2016-05-04 – 27 Nisan 5776.
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God, full of compassion, who dwells in the heights, provide a fitting rest upon the wings of the Shekhina, within the ascents of the holy and the pure, who shine like the starry heaven for our six million sisters and brothers who lost their lives in the Shoah: that were killed and slaughtered, suffocated and buried alive, burned and tortured — the young and the elderly, women and men, leaders and simpletons, those faithful in Torah along with rebels and dreamers. Beloved and pleasant in life, and not separated from that love even after death. . . .


בסיעתא דארעא