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This is an archive of additional prayers written for, or relevant to, the experience of waking up and preparing oneself for the rest of the day.
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🖖︎ Prayers & Praxes —⟶ 🌞︎ Prayers for the Sun, Weekdays, Shabbat, and Season —⟶ Everyday —⟶ Daytime —⟶ Birkhot haShaḥar —⟶ Additional Morning Prayers 🡄 (Previous category) :: 📁 Preparing one's face 📁 Attaining consciousness :: (Next Category) 🡆 Additional Morning PrayersThis is an archive of additional prayers written for, or relevant to, the experience of waking up and preparing oneself for the rest of the day. Filter resources by Name Grace Aguilar | Marcus Heinrich Bresslau | Menachem Creditor | Chana Deutsch (Magyar translation) | Refoyl Finkl (translation) | Ferenc Hevesi | Clifton Harby Levy | Moritz Mayer | Yehoshua Heshil Miro | Andreas Rusterholz (transcription) | Unknown Author(s) | Aharon N. Varady (transcription) | Aharon N. Varady (translation) Filter resources by Tag ABAB rhyming scheme | anti-feminist | bitul neshama | children's prayers | dominion | English vernacular prayer | family prayers | gender roles | German Jewry | German vernacular prayer | Hungarian Jewry | Jewish Science movement | Jewish Women's Prayers | Magyar vernacular prayer | paraliturgical elohai neshamah | paraliturgical mah tovu | prayers on behalf of parents | Problematic prayers | teḥinot in English | תחינות teḥinot | תחינות tkhines | waking | Yiddish vernacular prayer | 19th century C.E. | 20th century C.E. | 21st century C.E. | 56th century A.M. | 57th century A.M. | 58th century A.M. Filter resources by Category Filtered by tag: “Jewish Women's Prayers” (clear filter) Sorted Chronologically (old to new). Sort most recent first? “Desgleichen [Morgengebet №1]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №66 on pp. 95-96. In the 1835 edition, it appears as teḥinah №68 on pp. 118-120. In the 1842 edition, it appears as teḥinah №71 on pp. 123-125. . . . Categories: Additional Morning Prayers Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) “Desgleichen [Morgengebet №3]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №68 on pp. 98-101. In the 1835 edition, it appears as teḥinah №70 on pp. 122-125. In the 1842 edition, it appears as teḥinah №73 on pp. 127-130. . . . Categories: Additional Morning Prayers Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) “Desgleichen [Morgengebet №2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №67 on pp. 97-98. In the 1835 edition, it appears as teḥinah №69 on pp.121-122. In the 1842 edition, it appears as teḥinah №72 on pp. 126-127. . . . Categories: Additional Morning Prayers Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) “Morgen⸗ und Abendgebet” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №65 on pp. 93-95. In the 1835 edition, it appears as teḥinah №67 on pp. 116-118. In the 1842 edition, it appears as teḥinah №70 on pp. 121-123. . . . Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation) A prayer upon rising in the morning. . . . Categories: Additional Morning Prayers תְּחִנָה קַבָּלַת עוֺל מַלְכוּת שָׁמַיִם | Tkhine [for Women] Receiving the Yoke of the Kingdom of Heaven (1916)The author of this tkhine intended for women to begin their morning devotional reading of prayers by first accepting patriarchal dominion. Women compensate for their inherent weakness and gain their honor only through the established gender roles assigned to them. The placement of this tkhine at the beginning of the Shas Tkhine Rav Peninim, a popular collection of women’s tkhines published in 1916 (during the ascent of women’s suffrage in the U.S.), suggests that it was written as a prescriptive polemic to influence pious Jewish women to reject advancing feminist ideas. . . . Categories: Additional Morning Prayers A morning prayer for young girls composed in Magyar and published in 1930, with English translation. . . . Categories: Additional Morning Prayers
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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