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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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19th century C.E. —⟶ tag: 19th century C.E. Sorted Chronologically (old to new). Sort most recent first? “Gebete, die man an verschiedenen Stellen sagt, wenn man um den Begräbnißplatz herumgeht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №103 on pp. 202-207. . . . “Wenn man vom Begräbnißplatz geht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №132 on pp. 248-249. . . . “Am Grabe eines erwachsenen Kindes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №122 on pp. 234-235. . . . “Am Grabe des Großvaters” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №119 on pp. 228-230. . . . “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №111 on pp. 214-216. In a note to this prayer, Miro records that Rabbi Salmon Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . . Categories: Tags: 19th century C.E., 56th century A.M., cemetery prayers, German Jewry, German vernacular prayer, Jewish Women's Prayers, prayers on behalf of parents, תחינות teḥinot, יאָרצײַט yahrẓeit Contributor(s): “Am Grabe der Großmutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №120 on pp. 230-231. . . . Categories: Tags: 19th century C.E., 56th century A.M., cemetery prayers, German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): “Gebet für eine Person, die aus entfernten Gegenden zu den Gräbern ihrer Verwandten kommt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №127 on pp. 240-241. . . . “Am Grabe der Eltern oder sonstiger Verwandten” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №115 on pp. 220-223. . . . “Am Grabe einer Person, die keinen guten Lebenswandel geführt hat” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №114 on p. 219. . . . “Gebet für den Verstorbenen, nachdem man Ziduk hadin gesagt hat” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №101 on pp. 199-200. . . . “Am Grabe eines Onkels” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №125 on pp. 238-239. . . . Sabbath Thoughts and Sacred Communings (1852/1853) is a collection of prayers in vernacular English by Grace Aguilar (1816-1847), published posthumously by her mother, Sarah Aguilar née Dias Fernandes (1786-1854). . . . Categories: Tags: 19th century C.E., 56th century A.M., English vernacular prayer, Jewish Women's Prayers, תחינות teḥinot, teḥinot in English Contributor(s): “Kurzes Gebet am Grabe eines Verwandten oder Fremden” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №112 on p. 216. . . . “Meditation on Death” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings, pp. 82-87. It is not found in the US edition. A note on the title indicates clarifies that Grace wrote this in June 1835. Another note in the text (from Sarah) shares that Grace’s posture towards death in this prayer also appeared to describe her experience of passing twelve years later in 1847. . . . Categories: Tags: 19th century C.E., 56th century A.M., English vernacular prayer, memento mori, paraliturgical reflections, Paraliturgical yizkor, יזכור yizkor Contributor(s): “Am Grabe eines jungen Kindes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №123 on pp. 235-236. . . . “Concluding supplication for every morning” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 207-208. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 87-88. . . . Categories: Tags: 19th century C.E., 56th century A.M., English vernacular prayer, paraliturgical elohai netsor, תחינות teḥinot, teḥinot in English Contributor(s): “Wenn man auf den Begräbnißplatz kommt, betet man zuvörderst Folgendes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №102 on pp. 200-202. . . . “Prayer for the Penitential Days” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings, pp. 90-91. It is not found in the US edition. . . . Categories: Tags: 19th century C.E., 56th century A.M., Aseret Yemei Tshuvah, English vernacular prayer, paraliturgical seliḥot, סליחות səliḥot, תחינות teḥinot, teḥinot in English Contributor(s): “Prayer for grace” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 229-230. . . . Categories: Tags: 19th century C.E., 56th century A.M., dveykut, English vernacular prayer, Prayers for Praying, self-reflection, תחינות teḥinot, teḥinot in English, תשובה teshuvah, זמן תשובה Zman teshuvah Contributor(s): “Prayer for the Government of the Thoughts” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Sabbath Thoughts and Sacred Communings (1853), pp. 74-75. . . . Categories: Tags: Contributor(s): | ||
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