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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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21st century C.E. —⟶ tag: 21st century C.E. Sorted Chronologically (old to new). Sort most recent first? The blessings for kindling the Ḥanukkah lights in Hebrew with English translation. Categories: Tags: Contributor(s): An interpretive translation of the Mourner’s Kaddish, by Rabbi Zalman Schachter-Shalomi, z”l. Categories: Tags: 21st century C.E., 58th century A.M., Aramaic, English Translation, interpretive translation, קדיש יתום Mourner's Ḳaddish, Prayer by Proxy, prayers of orphans Contributor(s): This is an English language interpretation of Kaddish, intended to capture the spirit of translations/interpretations that I have seen in various sources and also to capture the sound and rhythm of the Aramaic text, including syllables which, when read simultaneously with the Aramaic, rhyme with the Aramaic. Categories: Tags: 21st century C.E., 58th century A.M., interpretive translation, קדיש יתום Mourner's Ḳaddish, prayers of orphans, rhyming translation Contributor(s): A creative, interpretive translation of the the Mourner’s Ḳaddish. This Western Yiddish alphabetical adaptation of Adir Hu is first found in the 1769 Selig Haggadah, under the name of “Baugesang” (meaning Building Song). It grew to be a beloved part of the Western Ashkenazi rite, to the point where the traditional German Jewish greeting after the Seder was “Bau gut,” or “build well!” A pizmon in the nusaḥ hasepharadim recited at Seliḥot during the monh of Elul and Yom Kippur. Categories: Tags: 21st century C.E., 58th century A.M., acrostic, אדון הסליחות Adon haSeliḥot, Alphabetic Acrostic, Nusaḥ Sefaradi, פזמונים pizmonim, סליחות səliḥot, זמן תשובה Zman teshuvah Contributor(s): In 2014, the formula of “haNoten Teshua” suggested by the Office of the Chief Rabbi of the UK and the Commonwealth, was amended by the chief rabbi, Ephraim Mirvis, to include a short passage in recognition of the United Kingdom’s armed forces. Categories: Tags: 21st century C.E., 58th century A.M., British Commonwealth, British Jewry, British Monarchy, Constitutional Monarchy, Great Britain, הנותן תשועה haNotén Teshuah, Queen Elizabeth Ⅱ, Queens Contributor(s): This “Prayer in honour of the Queen’s 90th birthday,” was first delivered by Rabbi Ephraim Mirvis for the Office of the Chief Rabbi of the United Kingdom and the Commonwealth on Shabbat 11th June 2016, and shared via their website in English. Side-by-side with the English we have set the Hebrew text from the formula of the traditional prayer “haNoten Teshua” as used by the Office of the Chief Rabbi as amended in 2014. Categories: Tags: 21st century C.E., 58th century A.M., British Commonwealth, British Jewry, British Monarchy, Constitutional Monarchy, Great Britain, הנותן תשועה haNotén Teshuah, Prayers for leaders, Queen Elizabeth Ⅱ, Queens Contributor(s): This is the formula of the prayer for the government established by chief rabbi Joseph H. Hertz as introduced in 1935 for King George IV at the Royal Jubilee Service and included in his revised Authorised Prayer Book, vol. II (1942/3), p. 506-507. In 2014, this formula was amended by Rabbi Ephraim Mirvis of the Office of the Chief Rabbi of the UK and the Commonwealth, to include a short passage in recognition of the United Kingdom’s armed forces. Categories: Tags: 21st century C.E., 58th century A.M., British Commonwealth, British Jewry, British Monarchy, Constitutional Monarchy, Great Britain, הנותן תשועה haNotén Teshuah, King Charles Ⅲ Contributor(s): This is a complete poetic rhyming translation of Maoz Tsur with all six of its stanzas including a seventh, final stanza written by Isaac Gantwerk Mayer specifically for Yom ha-Atsmau’ut. Categories: Tags: 13th century C.E., 21st century C.E., 51st century A.M., 58th century A.M., Acrostic signature, High Middle Ages, Mainz, מעוז צור Maoz Tsur, פיוטים piyyuṭim, rhyming translation Contributor(s): An original Hebrew translation of the popular medieval commercium song and graduation anthem “De Brevitate Vitæ,” more commonly known as “Gaudeamus Igitur.” First attested in 1287, this Latin poem is irrevocably associated with college life for academics all over the world. It has been translated into many languages, and this Hebrew edition can be added to the list. This adaptation of Yigdal, appears in מַחְזוֹר בִּרְכַּת שָׁלוֹם Maḥzor Birkat Shalom, an egalitarian Rosh haShanah & Yom Kippur maḥzor (Havurat Shalom 2014/2022), at the end of the Maariv service, pp. 62-63. Categories: Tags: Contributor(s): An original version of Ḥad Gadya which has been fully Aramaicized, with all the Hebrew words removed and the verbs conjugated properly. Categories: Tags: 16th century C.E., 21st century C.E., 53rd century A.M., 58th century A.M., Aramaic, חד גדיא Ḥad Gadya, פיוטים piyyuṭim, predation, salvation, זמירות zemirot Contributor(s): A Ge’ez translation of the popular Passover seder song, Ḥad Gadya. Categories: Tags: 16th century C.E., 21st century C.E., 53rd century A.M., 58th century A.M., Aramaic, Beta Esrael, Ethiopian Jewry, Ethiopic translation, חד גדיא Ḥad Gadya, פיוטים piyyuṭim, predation, salvation, זמירות zemirot Contributor(s): Ḥad Gadya has a place in Seder tables throughout the Jewish world, and in many communities it was read in translation. This Middle Egyptian translation was almost certainly the one that Moshe Rabbeinu himself sang at his seder table that fateful night in Egypt! …Not really. Ḥad Gadya postdates Middle Egyptian as a written language by about three millennia. But it’s fun and Pesaḥ-appropriate to sing this song in the language of that dagnabbed Pharaoh himself. Also included is a transcript of the text into Hebrew script, since Judeo-Hieroglyphics don’t exist… yet. Eh, the alphabet was adapted from hieroglyphics from the start. It’s fine. You could even say it’s an improvement. For reading out loud I’ve also included the standard Egyptological pronunciation system. If you’re stuck in a time machine be careful, it’s an artificial convention that should not be mistaken for how Egyptian was pronounced at the time. But personally I think “Tutenkhamen” is easier to say than *Təwā́təʾ-ʿā́nəkh-ʾamā́nəʾ, so sue me. Categories: Tags: 21st century C.E., 58th century A.M., alternate timeline, Aramaic, Egyptian, חד גדיא Ḥad Gadya, Late Bronze Age, Middle Egyptian, נרצה Nirtsah, פיוטים piyyuṭim, predation, salvation, זמירות zemirot Contributor(s): Ḥad Gadya has a place in Seder tables throughout the Jewish world, and in many communities it was read in translation. Probably not this one though, seeing as it was written over two millenia after the Ugaritic language became extinct. But Ugaritic, closely related to the Canaanite language family of which Hebrew is a part, is worth studying for any Jewish scholar because of the light it sheds on the history of the Western Semitic peoples. So I’ve attempted a Ugaritic translation of Ḥad Gadya. Categories: Tags: 21st century C.E., 58th century A.M., alternate timeline, Aramaic, חד גדיא Ḥad Gadya, Late Bronze Age, נרצה Nirtsah, פיוטים piyyuṭim, predation, salvation, Ugaritic translation, זמירות zemirot Contributor(s): Ḥad Gadya has a place in Seder tables throughout the Jewish world, and in many communities it was read in translation. Probably not this one though, seeing as it was written over a millenium after Akkadian became extinct. But in my opinion there ought to be a representation of the East Semitic language family in the canon of Ḥad Gadya translations. Also included is a transcript of the Akkadian text into Hebrew script, since Judeo-Cuneiform doesn’t exist… yet. Eh, Aramaic script was invented in the places Akkadian was spoken anyway, it’s fine. A hearty thanks to Dr. Janine Wende at the University of Leipzig for proofreading and editing the Akkadian translation! Categories: Tags: 21st century C.E., 58th century A.M., Akkadian, alternate timeline, Aramaic, Babylonian, חד גדיא Ḥad Gadya, Late Bronze Age, נרצה Nirtsah, פיוטים piyyuṭim, predation, salvation, זמירות zemirot Contributor(s): Ḥad Gadya has a place in Seder tables throughout the Jewish world, and in many communities it was read in translation. Probably not this one though, since there is very little evidence of any Jews having lived in the Nordic countries before the Spanish expulsion, long after the end of the Old Norse era. Categories: Tags: 21st century C.E., 58th century A.M., alternate timeline, Aramaic, חד גדיא Ḥad Gadya, נרצה Nirtsah, Old Norse translation, פיוטים piyyuṭim, predation, salvation, זמירות zemirot Contributor(s): Ḥad Gadya has a place in Seder tables throughout the Jewish world, and in many communities it was read in translation. Probably not this one, but who knows? While there’s no known community of Jews who spoke Gothic or any other East Germanic language, there certainly were Jews who came into contact with it, such as the communities of Crimea (where variants of Gothic continued to be spoken until the 18th century). In any case this translation of Ḥad Gadya follows the grammar of Wulfila’s 4th-century Gothic translations. Categories: Tags: 21st century C.E., 58th century A.M., alternate timeline, Aramaic, Gothic translation, חד גדיא Ḥad Gadya, נרצה Nirtsah, פיוטים piyyuṭim, predation, salvation, זמירות zemirot Contributor(s): | ||
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אֲדוֹן עוֹלָם | Adon Olam: A Mystical Interpretation, by Rabbi Dr. Laura Duhan Kaplan (2018)
“Adon Olam: A Mystical Interpretation” by Laura Duhan Kaplan, was created for a music and spoken word performance at Limmud Vancouver, 2018. It was first published in The Infinity Inside: Jewish Spiritual Practice Through A Multi-Faith Lens (Boulder: Albion Andalus, 2019). This is the full original version. A much abridged version (edited by Rabbi Rachel Barenblat) appears in Renew Our Hearts: A Siddur for Shabbat Day (Bayit Ben Yehuda Press, 2023).