![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
| ||
⤷ You are here:
56th century A.M. —⟶ tag: 56th century A.M. Sorted Chronologically (old to new). Sort most recent first? “Tkhine of the Matriarchs for the Blowing of the Shofar” by Rebbetsin Seril Rappaport is a faithful transcription of her tkhine included in “תחנה אמהות מן ראש חודש אלול” (Tkhine of the Matriarchs for the New Moon of Elul) published in Vilna, 1874, as re-published in The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. Categories: Tags: 18th century C.E., 56th century A.M., Angels as advocates, Imahot as Advocates, Jewish Women's Prayers, repentance, שופר shofar, תחינות teḥinot, תחינות tkhines, Yiddish vernacular prayer, זמן תשובה Zman teshuvah Contributor(s): The ḳaddish prayer of Rebbi Levi Yitsḥaq of Berditchev in Yiddish with Hebrew, and English translations. “Tkhine of the Matriarchs for the New Moon of Tishrei [Rosh Hashanah]” by Rebbetsin Seril Rappaport is a faithful transcription of her tkhine included in “תחנה אמהות מן ראש חודש אלול” (Tkhine of the Matriarchs for the New Moon of Elul) published in Vilna, 1874, as re-published in The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. Categories: Tags: 18th century C.E., 56th century A.M., days of awe, Imahot as Advocates, Jewish Women's Prayers, repentance, תחינות teḥinot, תחינות tkhines, ימים נוראים yamim noraim, Yiddish vernacular prayer Contributor(s): “Tkhine of the Matriarchs for the New Moon of Elul” by Rebbetsin Seril Rappaport is a faithful transcription of her tkhine published in Vilna, 1874, as re-published in The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. Categories: Tags: 18th century C.E., 56th century A.M., Jewish Women's Prayers, repentance, תחינות tkhines, Yiddish vernacular prayer, זמן תשובה Zman teshuvah Contributor(s): In 1785 Friedrich Schiller wrote his ‘An die Freude an ode ‘To Joy’, describing his ideal of an equal society united in joy and friendship. Numerous copies and adaptations attest to its popularity at the time. The slightly altered 1803 edition was set to music not only by Ludwig van Beethoven in his Ninth Symphony but also by other composers such as Franz Schubert and Pyotr Tchaikovsky. Hs. Ros. PL B-57 contains a Hebrew translation of the first edition of the ode (apparently rendered before the 1803 alteration), revealing that the spirit of the age even managed to reach the Jewish community in the Netherlands. Whereas the imagery of Schiller’s original is drawn from Greek mythology, the author of the שִׁיר לְשִׂמְחָה relies on the Bible as a source. In fact, he not only utilises Biblical imagery, but successfully avoids any allusion to Hellenistic ideas whatsoever. Categories: 🇪🇺 European Union, 🇺🇸 National Brotherhood Week, 🌐 Day of Democracy (September 15th), Rosh Ḥodesh Adar (אַדָר) Alef & Bet Tags: 18th century C.E., 56th century A.M., civil declarations and charters, Emancipation, the Enlightenment, euphoria, Felix Libertate, German vernacular prayer, Hebrew translation, liberation, national anthems, Needing Proofreading, Ode to Joy Contributor(s): An interpretive translation of the shabbes hymn, Yah Ekhsof. The shabbos table song “Yah Ekhsof No’am Shabbat” by Rabbi Aharon of Karlin, translated by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 29-30, from where this translation was transcribed. Categories: Tags: Contributor(s): When Rav Yiztḥak Luria, zt”l, also known as the Holy Ari, davvened in Eretz Yisroel he brought about a series of liturgical innovations witnessed in later siddurim. His particular nusaḥ bridged minhag Ashkenaz and minhag Sefarad (the customs of the Rheinland Jews and the customs of the Jews of the Iberian Peninsula) with the teachings of his school of Kabbalists. When two centuries later, the Ḥassidic movement blossomed in Eastern Europe, it found purchase in Lithuania among a mystical school centered around Rav Schneur Zalman of Lyady, the Alter Rebbe and founder of the ḤaBaD movement within Ḥassidism. The Alter Rebbe compiled his own siddur, the Siddur Torah Ohr, “according to the tradition of the Ari.” Categories: Tags: 18th century C.E., 56th century A.M., חבּ״ד ḤaBaD Lubavitch, Ḥasidic, Nusaḥ Ha-Ari z"l, the Alter Rebbe's siddur Contributor(s): This is a prayer for the welfare of domesticated animals (behemot), specifically cattle. “Tefilat mashbit milḥamot v’ha-dever min ha-behemot” (HUC MS 465) was composed by an unknown author, sometime in the late 18th or early 19th century, and possibly in a Jewish community in Italy. The text contains the following clues: 1) a prayer for a local Duke (instead of the Emperor Napoleon), 2) mention of warfare, and 3) mention of some variety of epizootic contagious disease among cattle. Rinderpest, known since ancient times, is the most likely candidate for the latter, especially in Italy in the 18th century (where it was first described by early veterinary science) but it was also in Europe following the defeat of Napoleon. While typhus and hoof-and-mouth disease are also possible, Dr. Susan Einbinder, who brought our attention to this prayer via a lecture on epidemic prayers for the HUC Klau Library, notes that the biblical reference to the “bellowing of the cattle” evokes the actual tortuous lived experience of the afflicted animals, and the suffering of their human minders, helpless to relieve them. The tragedy of rinderpest only ended in the 20th century after a concerted multi-national effort to eradicate the disease — one of the earliest modern multinational initiatives to improve the world. (A related disease, Ovine Rinderpest, first described in the 20th century, has not yet been eradicated and affects goats and sheep as well as cattle.) Categories: Tags: 19th century C.E., 56th century A.M., animal protection, domesticated animals, epizootic contagion, Italian Jewry Contributor(s): This paraphrase of the second half of Psalms 19 in English verse by Sir Robert Grant was first published posthumously under the title “Psalm ⅩⅠⅩ” by Robert’s brother Charles Grant (Lord Glenelg) in Sacred Poems by the Late Right Hon. Sir Robert Grant (1839), pp. 28-30. As Charles Grant writes as introduction to the poem, it “is intended as a sequel or counterpart to Addison’s hymn, “The spacious firmament.” It corresponds to the latter portion of the 19th Psalm, as Addison’s does to the former.” Categories: Tags: 19th century C.E., 56th century A.M., English poetry, English Romanticism, Prayers as poems, psalms 19 Contributor(s): This paraphrase of a portion of Psalms 84 in English verse by Sir Robert Grant was first published posthumously under the title “Part of Psalm ⅬⅩⅩⅩⅣ. Imitated” by Robert’s brother Charles Grant (Lord Glenelg) in Sacred Poems by the Late Right Hon. Sir Robert Grant (1839), pp. 36-37. Categories: Tags: 19th century C.E., 56th century A.M., English poetry, English Romanticism, Prayers as poems, Psalms 84 Contributor(s): This paraphrase of Psalms 71 in English verse by Sir Robert Grant was first published posthumously under the title “Psalm ⅬⅩⅩⅠ” by Robert’s brother Charles Grant (Lord Glenelg) in Sacred Poems by the Late Right Hon. Sir Robert Grant (1839), pp. 31-32. Categories: Tags: 19th century C.E., 56th century A.M., English poetry, English Romanticism, Prayers as poems, Psalms 71 Contributor(s): A popular prophylactic amulet in the event of an epidemic. Categories: Tags: 19th century C.E., 56th century A.M., קמעות qame'ot (amulets), apotropaic prayers of protection, Epidemic, in the merit of Amtalai bat Karnavu, קמעות ḳame'ot, prophylactic Contributor(s): The “Tkhine of the Gate of Tears” by an unknown author presented here derives from the Vilna, 1848 edition. I have transcribed it without any changes from The Merit of Our Mothers בזכות אמהות A Bilingual Anthology of Jewish Women’s Prayers, compiled by Rabbi Tracy Guren Klirs, Cincinnati: Hebrew Union College Press, 1992. shgiyot mi yavin, ministarot nakeni. If you can scan an image of the page from the edition this was copied from, please share it with us. A common practice among Sephardim both eastern and western is to read the aftará for the morning of the fast of Aḇ with a verse-by-verse midrashic translation. Western Sephardim use an Early Modern Spanish text, while Eastern Sephardim use a Judezmo (or Judeo-Spanish proper) text. Attached is a transcript of a Western Sephardic verse-by-verse targum of the aftará for the Shabbat before 9 Aḇ, based on the text found in Isaac Leeser’s Siddur Siftei Tsadiqim, volume 6: Seder haTefilot laTaaniyot (1838), pp. 174-184. Each verse is included in Hebrew, as well as the original Spanish text, and a slightly modernized Spanish text underneath to clarify archaic forms or words that have fallen out of use. Also included are from-scratch English translations. In North Africa, a unique custom developed of reciting a Mi Khamokha v-Ein Kamokha piyyut, inspired by the famed Shabbat Zakhor work of Yehuda haLevi, on the Shabbat before a local Purim (a celebration of community’s deliverance from destruction). This piyyut, written by R. Avraham ben Rafael Khalfon, was recited on the Shabbat before 29 Tevet in the community of Tripoli, to celebrate the victory of the Karamanlid dynasty over the despotic usurper Ali Burghul (after events transpiring from 1793-1804). For the purpose of the unification of the Holy One and His divine (feminine) Presence, with trepidation and love and love and trepidation, to unify the name Yud-Kay with Vav-Kay (the four letters of the Tetragrammaton) with a complete unity in the name of all Israel, behold I intend in the lighting of the Hanukkah candle to fulfill the command of my Creator as our wise men of blessed memory have commanded us to repair her root in a supernal abode. Categories: Tags: 19th century C.E., 56th century A.M., Bluzhov, Dinov, Ḥasidic, kindling, lamp lighting, Minhag Ḥasidei Dinov, Munkacz Contributor(s): The Birkat Habayit is perhaps the most popular blessing in the Jewish world, appearing as a hanging amulet inside the entrance of many houses of Jews of all streams. I have added niqud to the blessing and I am very grateful to Gabriel Wasserman for his corrections to my vocalization. Categories: Tags: 19th century C.E., 56th century A.M., קמעות qame'ot (amulets), Asiatic Cholera, ברכת הבית birkat habayit, dedications and consecrations, Epidemic, קמעות ḳame'ot, Needing Attribution, Pandemic Contributor(s): “Composed for the Day of Atonement during the Prevalence of the Yellow Fever in New York in 1803,” this prayer was likely composed by Abraham Mears Isaacks (1765-1815). It was published in the Publications of the American Jewish Historical Society number 20 (1911), p. 158, as submitted by Rebecca E. Mitchell, one of Isaacks descendants. Categories: Tags: 19th century C.E., 56th century A.M., English vernacular prayer, Epidemic, Yellow Fever Epidemic 1795-1803 Contributor(s): A prayer by Rabbi David Sinzheim given during the Festival of Napoleon the Great on 15 August 1806, as recorded in Collection des Actes de l’Assemblée des Israélites de France et du Royaume d’Italie, pp. 218-219, and Raccolta degli atti dell’assemblea degli Israeliti di Francia e del regno d’Italia, p. 221. Categories: Tags: 19th century C.E., 56th century A.M., Emancipation, Festival of Napoleon the Great (15 August), First French Empire, French Jewry, Grand Sanhedrin, Napoleon Bonaparte, Prayers for leaders Contributor(s): | ||
Sign up for a summary of new resources shared by contributors each week
  |
