“Am Neujahrstag, ראשׁ השׁנה und am Versöhnungstag, יוֹם כִּיפּוּר wenn der Vorbeter knieend spricht: וַאַנַחֲנוּ כּוֺרְעִים” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1835 edition, as teḥinah №44 pp. 74-75. In the 1842 edition, it appears as teḥinah №46 on pp. 77-78. . . .
Tags: 19th century C.E., 56th century A.M., cemetery prayers, פעלד־מעסטען feldmesten, German Jewry, German vernacular prayer, in the merit of our ancestors, Jewish Women's Prayers, memento mori, ḳever mesten, תחינות teḥinot, תשובה teshuvah, זמן תשובה Zman teshuvah “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №111 on pp. 214-216. In a note to this prayer, Miro records that Rabbi Salmon Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . . “O Tag des Herrn!” is a paraliturgical Kol Nidrei by Leopold Stein. All the translations I’ve found from the 19th or early 20th century were produced for use in choirs and try to emulate the rhymed structure in the Stein’s German. So here is a straight translation I’ve made of the stanzas that avoids that pretense. –Aharon Varady . . . An anthology of teḥinot in German compiled by Max Emanuel Stern, Die fromme Zionstochter: Andachtsbuch für Israels Frauen und Mädchen zur öffentlichen und häuslichen Gottesverehrung an allen Wochen -Fest – und Busse-Tagen und für alle Verhältnisse (1841). A second edition with slight changes to the typeface and layout was published in 1846. . . . “Gebet am Erinnerungsfeste der Befreiung aus Egypten. (Pessach.)” was written by Max Emanuel Stern and published in Die fromme Zionstochter (1841), pp. 42-45. In its 1846 printing, the prayer is found on pp. 43-46. . . . |
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