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tag: תשלומים tashlumim Sorted Chronologically (old to new). Sort most recent first? על הכל יתגדל ויתקדש | An Alternative Mourner’s Ḳaddish, from a prayer offered during the removal of the Torah from the Arōn (Seder Rav Amram Gaon)This Kaddish was first published online at Jewish Renewal Chassidus by Gabbai Seth Fishman. Rabbi Oren Steinitz translated the kaddish on the 3rd yahrzeit after Reb Zalman’s passing. . . . קדיש יתום ליחיד | Mourner’s Ḳaddish for an Individual Without a Minyan (Sefer Ḥasidim, ca. 12-13th c.)A mourner’s ḳaddish in the event there is no quorum. . . . תשלומי קדיש יתום כשאין מניין | Replacement for the Orphans’ Ḳaddish when praying alone or when there is no minyan (1900)“Gebet Statt Kaddisch” is a memorial prayer replacement (tashlum) for the ḳaddish yatom (orphans’ ḳaddish) when praying alone or where there is no minyan. It is found in Dr. Seligmann Baer and Rabbi Joseph Nobel’s Tozeoth Chajm: Vollständiges Gebet- und Erbauungsbuch zum Gebrauche bei Kranken, Sterbenden… (1900). . . . 🆕 תשלומי ערבית ברכו ליחיד (אשכנז) | Replacement for the Barkhu of Arvit when Praying Alone or Without a Minyan, from Seder Avodat Yisrael (1868)In Jewish liturgy, some passages are dəvarim she-bi-qdusha, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədusha. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is a replacement for the Barkhu of Arvit that used to be found in many traditional Ashkenazi siddurim. . . . Categories: Barkhu 🆕 תשלומי מנחה קדושה ליחיד (אשכנז) | Replacement for the Qedushah of Minḥah when Praying Alone or Without a Minyan, from Seder Avodat Yisrael (1868)In Jewish liturgy, some passages are dəvarim she-bi-qdusha, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədusha. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is a replacement for the Qedushah of Minḥah that used to be found in many traditional Ashkenazi siddurim. . . . Categories: Qedushah 🆕 תשלומי מנחה חצי קדיש ליחיד (אשכנז) | Replacement for the Ḥatsi Ḳaddish of Minḥah when Praying Alone or Without a Minyan, from Seder Avodat Yisrael (1868)In Jewish liturgy, some passages are dəvarim she-bi-qdusha, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədusha. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is a replacement for the Ḥatsi Qaddish of Minḥah that used to be found in many traditional Ashkenazi siddurim. . . . 🆕 תשלומי קדיש שלם שחרית ליחיד (אשכנז) | Replacement for the Ḳaddish Shalem of Shaḥarit when Praying Alone or Without a Minyan, from Seder Avodat Yisrael (1868)In Jewish liturgy, some passages are dəvarim she-bi-qdusha, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədusha. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is a replacement for the Qadish Shalem of Shaḥarit that used to be found in many traditional Ashkenazi siddurim. . . . Categories: Ḳaddish 🆕 תשלומי שחרית קדושה ליחיד (אשכנז) | Replacement for the Qedushah of Shaḥarit when Praying Alone or Without a Minyan, from Seder Avodat Yisrael (1868)In Jewish liturgy, some passages are dəvarim she-bi-qdusha, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədusha. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is a replacement for the Qedushah of Shaḥarit that used to be found in many traditional Ashkenazi siddurim. . . . Categories: Qedushah 🆕 תשלומי שחרית ברכו ליחיד (אשכנז) | Replacement for the Barkhu of Shaḥarit when Praying Alone or Without a Minyan, from Seder Avodat Yisrael (1868)In Jewish liturgy, some passages are dəvarim she-bi-qdusha, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədusha. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is a replacement for the Barkhu of Shaḥarit that used to be found in many traditional Ashkenazi siddurim. . . . Categories: Barkhu 🆕 תשלומי חצי קדיש לפני שחרית ברכו ליחיד (אשכנז) | Replacement for the Ḥatsi Ḳaddish before the Barkhu of Shaḥarit when Praying Alone or Without a Minyan, from Seder Avodat Yisrael (1868)In Jewish liturgy, some passages are dəvarim she-bi-qdusha, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədusha. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is a replacement for the Ḥatsi Ḳaddish before Barkhu that used to be found in many traditional Ashkenazi siddurim. . . . קדיש יתום בלי מנין או אם לבד (אשכנז) | Abbreviated, Personal Mourner’s Ḳaddish for when Praying Alone or Without a Minyan (Nusaḥ Ashkenaz), by Isaac Gantwerk MayerThis text takes the basic idea of the Baladi-rite ‘Brikh Shmeh d’Kudsha Brikh Hu’ and adapts it for the Askenazi nusach of the Kaddish. It can be used when praying alone wherever a minyan would say the entire Kaddish. It could also be recited by a community in unison out loud when it can’t make a minyan, to show that even if we don’t have a full minyan, we still welcome mourners as part of our community. . . . מודים דרבנן בלי מנין או אם לבד (אשכנז) | Modim d’Rabbanan Replacement for when Praying Alone or Without a Minyan (Nusaḥ Ashkenaz), by Isaac Gantwerk MayerThis text uses the passage for the Askenazi nusach of the Modim d’Rabbanan and incorporates it into an extended version of the Modim, slightly editing it so as to fit more appropriately and so as not to repeat the word “modim” (which is forbidden on the grounds of appearing, ḥas v’shalom, to pray to multiple deities—see Berakhot 33b). It was first written for a separate project by the editor (https://opensiddur.org/prayers/lunisolar/musaf/dukhening-in-a-musaf-amidah-after-a-heykhe-qedushah-by-isaac-gantwerk-mayer/) but here it can be found alone. It can be silently recited when praying alone or after a heykhe kedusha, to replace the first paragraph of the Modim prayer. . . . Categories: Modim d'Rabbanan ברכו בלי מנין או אם לבד (אשכנז) | Barkhu replacement for when Praying Alone or Without a Minyan (Nusaḥ Ashkenaz), by Isaac Gantwerk MayerThis replacement barkhu arranges multiple Biblical verses in a catena. It is introduced and closed with verses from the book of Neḥemiah, verses often considered the source for the custom of calling to prayer. In between are poetic texts from the Song of Deborah and from Psalms that direct the term “Barkhu” — the plural imperative “Bless ye!” — at God. It could be recited alone in the location where the Barkhu would traditionally be recited, or said aloud in a community when no minyan is available. Alternatively, it could be used WITH a minyan as a text to introduce the Barkhu, a new step in of a line of poetic introductions to the service written for multiple generations. . . . Categories: Barkhu | ||
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