![the Open Siddur Project [logo]](https://opensiddur.org/wp-content/uploads/2018/09/Open-Siddur-Project-Logo-2016.svg){kind=logo}
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
|
|
|
|
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
| ||
⤷ You are here:
tag: זמירות zemirot Sorted Chronologically (old to new). Sort most recent first? Rabbi Zalman Schachter-Shalomi’s interpretive translation of Proverbs 31:10-31, popularly read before the first festive meal for shabbat on Friday night. Psalms 126 in Masoretic Hebrew, with a German translation by Franz Rosenzweig. Categories: Tags: 20th century C.E., 57th century A.M., ברכת המזון birkat hamazon, German Jewry, German translation, Psalms 126, שיר Shir, זמירות zemirot Contributor(s): This is an original Esperanto translation of Ein K’Eloheinu, with a transcription using my own original Hebraization schema. Categories: Tags: constructed languages, אין כאלהינו Ein kEloheinu, Esperanto translation, פיוטים piyyuṭim, זמירות zemirot Contributor(s): Doyen has a place in Seder tables throughout Arda, and in many communities it was read in translation. This translation into Quenya is necessary for any good Lothlórien sedarim. But to be serious, Quenya was one of several languages developed by J.R.R. Tolkien. It serves as the sacred ancestral language of the Noldorin elves in the Middle-Earth legendarium. The editor here has, to the best of his ability, developed this adaptation of the litany of thanksgiving at the culmination of Maggie into Quenya, with thanks and credit to the experts at elfdict and in the Vinyë Lambengolmor Discord server for their help. He has also transcribed it into a home-brewed transcription system into Hebrew script also used for his Min Yacincë translation of Ḥad Gadya, as well as his Minë mamo ista? Translation of Eḥad Mi Yodea. Categories: Tags: constructed languages, דיינו Daiyenu, High-Elven, Middle-Earth, פיוטים piyyuṭim, Quenya translation, זמירות zemirot Contributor(s): The piyyut, Dayenu, in its Latin translation by Johann Stephan Rittangel. Categories: Tags: Contributor(s): The alphabetic acrostic piyyut, Adir Hu, in its Latin translation by Johann Stephan Rittangel as found in his translation of the Pesaḥ seder haggadah, Liber Rituum Paschalium (1644). Categories: Tags: 17th century C.E., 55th century A.M., acrostic, אדיר הוא Adir Hu, Alphabetic Acrostic, Latin translation, פיוטים piyyuṭim, זמירות zemirot Contributor(s): This is a variation of the “Baugesang,” a variation of the piyyut Adir Hu sung in German translation. Better known in form found in the 1769 Selig Haggadah, this is a variation published in 1717 by Paul Christian Kirchner. Categories: Tags: 18th century C.E., 56th century A.M., אדיר הוא Adir Hu, Christian Hebraism, German vernacular prayer, haggadah supplements, פיוטים piyyuṭim, Temple restoration, זמירות zemirot Contributor(s): This Western Yiddish alphabetical adaptation of Adir Hu is first found in the 1769 Selig Haggadah, under the name of “Baugesang” (meaning Building Song). It grew to be a beloved part of the Western Ashkenazi rite, to the point where the traditional German Jewish greeting after the Seder was “Bau gut,” or “build well!” A song for celebrating the Shabbat. Categories: Tags: Contributor(s): A litany of mythical guests and creatures presenting at the Passover seder. Categories: Tags: eschaton, מה נאכל בסעודה הזו mah nokhal baseudah hazo, mythical feasts, פיוטים piyyuṭim, אושפיזתא Ushpizata, אושפיזין ushpizin, זמירות zemirot Contributor(s): This piyyut is signed “Elyaqim Ḥazaq.” Alas, we do not know who this Elyaqim was or even whether he was a rabbinic or Karaite Jew. The piyyut has been preserved for us in the Karaite cycle (Vilna printing press, 1852, Vol. IV, p. 135.) and there are several other piyyutim signed with his name. Categories: Tags: Contributor(s): A zemirah for havdallah by an otherwise unknown rabbinic payyetan known only by his signature acrostic. Categories: Tags: Contributor(s): Based on the acrostic signature, this piyyut popularly sung at the Shabbat table, is attributed to an otherwise unknown paytan named Yehonatan. Categories: Tags: acrostic, Acrostic signature, פיוטים piyyuṭim, יום שבת קודש הוא Yom Shabbat Ḳodesh Hu, זמירות zemirot Contributor(s): The popular table song for Shabbat. Categories: Tags: 10th century C.E., 48th century A.M., acrostic, Acrostic signature, feast of the righteous, פיוטים piyyuṭim, Sabbath Queen, זמירות zemirot Contributor(s): Ashira k-Shirat Moshe is a brief piyyut of uncertain origin, recited in Moroccan Jewish practice as an introduction to the Song of the Sea at the end of Zemirot on Shabbat Shirah and the seventh day of Pesaḥ. It lists seven Biblical songs — those of Moses, Miriam, Joshua, Deborah, Hannah, David, and Solomon — and concludes with an eighth song, the song that Israel will sing at the the future redemption. A Karaite song for the Day of Atonement (Yom Kippur). Categories: Tags: Contributor(s): An interpretive translation of Yehudah haLevi’s shabbat song, “Yom Shabbaton.” Categories: Tags: Contributor(s): The short form of the piyyut for motsei shabbat, with English translation. The text of the piyyut, “HaMavdil,” with a German translation by Franz Rosenzweig. Categories: Tags: 11th century C.E., 49th century A.M., Acrostic signature, German translation, המבדיל בין קדש לחל Hamavdil Bein Ḳodesh l'Ḥol, paraliturgical havdalah, פיוטים piyyuṭim, זמירות zemirot Contributor(s): A piyyut presenting a dialogue between a couple and Hashem. Categories: Tags: 11th century C.E., 49th century A.M., acrostic, Acrostic signature, eros, פיוטים piyyuṭim, שיר נשירים shir hashirim, זמירות zemirot Contributor(s): | ||
Sign up for a summary of new resources shared by contributors each week
  |
