God our Shepherd and Guardian, an adaptation of Psalms 23 by David Nunes Carvalho (Reformed Society of Israelites, Charleston, South Carolina, 1826)

Source Link: https://opensiddur.org/?p=39407

Date: 2021-10-08

Last Updated: 2025-06-28

Categories: Shaḥarit l'Shabbat ul'Yom Tov

Tags: 19th century C.E., 56th century A.M., American Jewry of the United States, American Reform Movement, English vernacular prayer, hymns, paraliturgical Psalms 23, Psalms 23, South Carolina, United States

Excerpt: A hymn provided for opening or concluding the morning service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . .

Content:

Source (Hebrew)	Adaptation (English)
מִזְמ֥וֹר לְדָוִ֑ד   יְהֹוָ֥ה רֹ֝עִ֗י לֹ֣א אֶחְסָֽר׃ בִּנְא֣וֹת דֶּ֭שֶׁא יַרְבִּיצֵ֑נִי עַל־מֵ֖י מְנֻח֣וֹת יְנַהֲלֵֽנִי׃	As the good shepherd gently leads His wandering flocks to verdant meads, Where winding rivers soft and slow, Amid the flowery landscape flow.
נַפְשִׁ֥י יְשׁוֹבֵ֑ב יַֽנְחֵ֥נִי בְמַעְגְּלֵי־צֶ֝֗דֶק לְמַ֣עַן שְׁמֽוֹ׃	So God, the guardian of my soul, Doth all my erring steps controul; When lost in sin’s perplexing maze, He brings me back to virtue’s ways.
גַּ֤ם כִּֽי־אֵלֵ֨ךְ בְּגֵ֪יא צַלְמָ֡וֶת   לֹא־אִ֘ירָ֤א רָ֗ע כִּי־אַתָּ֥ה עִמָּדִ֑י שִׁבְטְךָ֥ וּ֝מִשְׁעַנְתֶּ֗ךָ הֵ֣מָּה יְנַֽחֲמֻֽנִי׃	Though I should journey through the plains Where death in all his terror reigns, My steadfast heart no ill shall fear, For thou, my God! art with me there.
תַּעֲרֹ֬ךְ לְפָנַ֨י ׀ שֻׁלְחָ֗ן נֶ֥גֶד צֹרְרָ֑י דִּשַּׁ֥נְתָּ בַשֶּׁ֥מֶן רֹ֝אשִׁ֗י כּוֹסִ֥י רְוָיָֽה׃	Thine ever watchful providence Is my support and my defence; With thee I am of all possess’d, And in thy favour fully bless’d.
אַ֤ךְ ׀ ט֤וֹב וָחֶ֣סֶד יִ֭רְדְּפוּנִי כׇּל־יְמֵ֣י חַיָּ֑י וְשַׁבְתִּ֥י בְּבֵית־יְ֝הֹוָ֗ה לְאֹ֣רֶךְ יָמִֽים׃	O bounteous God! my future days, Shall be devoted to thy praise, Thy holy name, thy love supreme, Shall ever be my grateful theme.

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“God our Shepherd and Guardian” (an adaptation of Psalms 23) appears as Hymn 3 in The Sabbath service and miscellaneous prayers, adopted by the Reformed society of Israelites, founded in Charleston, S.C., November 21, 1825 (1830, Bloch: 1916), p. 55. Gary Zola writes that the prayer was written by David Carvalho for the Society as indicated in Abraham Moïse’s annotated copy of the 1830 prayerbook.^[1] Find, “The First Reform Prayerbook in America” (p. 116 ft. 32) in Platforms and prayer books: theological and liturgical perspectives on Reform Judaism (2002)  Many thanks to the American Jewish Archives for providing access to the Carvalho Holograph, the earliest attestation we know of for this hymn. –Aharon Varady

Source(s)

 

God our shepherd and Guardian (David Nunes Carvalho – Carvalho Holograph 1826)

 

Notes

Notes

1	Find, “The First Reform Prayerbook in America” (p. 116 ft. 32) in Platforms and prayer books: theological and liturgical perspectives on Reform Judaism (2002)

Contributor: Reformed Society of Israelites

Co-authors:

• 
  Name: David Nunes Carvalho
  Bio: David Nunes Carvalho (1784-1860), born and educated in London, England, was a merchant, author, and ḥazzan for the Reformed Society of Israelites in Charleston, South Carolina, the first Reform congregation in the United States. He helped to compile the first Reform prayerbook in English, the fourth oldest Reform prayerbook in the world.
  Website:
  Profile Link: https://opensiddur.org/profile/david-nunes-carvalho
• 
  Name: Reformed Society of Israelites
  Bio: The Reformed Society of Israelites (1824-1833) was a group of forty-seven congregants of Ḳ.Ḳ. Beth Elohim, Charleston, South Carolina, who gathered in late 1824 to petition the congregation to modify the service of prayers with an adapted liturgy emphasizing English translations, original hymns, and other modifications. Among other reforms, the group called for shorter services and sermons conducted in English that would relate the weekly parashah to everyday life. Prominent leaders in the group were Isaac Harby (1788–1828), Abraham Moïse (1799-1869), and David Nunes Carvalho (1784-1860). After Harby's death in 1828, the group published a prayerbook (later reprinted by Barnett Elzas/Bloch in 1916). In 1833, the group dissolved but in rejoining Beth Elohim they also managed to succeed in their original mission in putting the congregation on a firm Reform movement trajectory.
  Website:
  Profile Link: https://opensiddur.org/profile/reformed-society-of-israelites
• 
  Name: Aharon N. Varady (transcription)
  Bio: Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)
  Website: https://aharon.varady.net
  Profile Link: https://opensiddur.org/profile/aharon-varady-transcription

Featured Image:

Title: Print; Carvalho, Solomon Nunes; Philadelphia, Pennsylvania, United States; Charleston, South Carolina, United States; 1838_Kaplan Collection Upenn
Caption: Print; Carvalho, Solomon Nunes; Philadelphia, Pennsylvania, United States; Charleston, South Carolina, United States; 1838_Kaplan Collection Upenn