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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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March 2018 Created by students of the Reconstructionist Rabbinical College and Rabbi Arthur Waskow. Written by Sarah Barasch-Hagans, Sarah Brammer-Shlay, Miriam Geronimus, Lonnie Kleinman, Chayva Lerman, Michael Perice, Rabbi Arthur Waskow, May Ye. Formatted and Edited by Sarah Barasch-Hagans. . . . Categories: Tags: 21st century C.E., 58th century A.M., eco-conscious, four worlds, neo-lurianic, reconstructing Judaism, RRC, water protectors Contributor(s): There are 24 books in the Tanakh. Of these, 21 (all but Psalms, Proverbs, and Job) share a grammatical system of cantillation marks, or te’amim. Of these 21, Ashkenazim have melodic traditions for reading eighteen of them. The Torah has its system, the prophets have the Haftarah system, the three festival scrolls have their shared system, and Esther and Lamentations have their own unique systems. But what of the three remaining books? . . . Categories: Tags: Contributor(s): This is a system that seeks to create a Haftarah-like system for the reading of Psalms, linking their meaning to the meaning of the reading or the Shabbat of that day. Like the Haftarah system, there are special psalms for the Shabbatot leading up to and following the Ninth of Av, as well as specific psalms for Rosh Chodesh and the special Shabbatot. Unlike the Haftarah system, if two portions are read together or a special Shabbat occurs on a day when another reading is done, both psalms are read (since psalms are generally shorter and easier to read than prophetic texts.) . . . Categories: Tags: Contributor(s): Some thoughts on the ineffable divine name. . . . The MLK+50 Interfaith Freedom Seder woven by the Shalom Center to reawaken and renew the prophetic wisdom of Dr. Martin Luther King, Jr. during holy week and Passover in the 50th year since his death. . . . Categories: Tags: 21st century C.E., 58th century A.M., activist, community organizing, eco-conscious, ecumenical prayers, MLK, North America, Philadelphia, social justice Contributor(s): Siddur Olas Tamid is a Hebrew-only, nusaḥ Ashkenaz siddur compiled by Aaron Wolf and shared under a Creative Commons Attribution license. Based upon the Siddur Tefilos Sefos Yisroel compiled by R’ Rallis Wiesenthal, Siddur Olas Tamid was laid out and formatted in open-source XeLaTeX code shared from Aaron Wolf’s github account. . . . Categories: Tags: Contributor(s): A Passover Haggadah compiled by Jewish Boston and the Jewish Women’s Archive containing numerous haggadah supplements. . . . Categories: Tags: 21st century C.E., 58th century A.M., Boston, Combined Jewish Philanthropies, English vernacular prayer, Jewish women, Jewish Women's Archive Contributor(s): With gratitude to the One True God, and to the original creators, this is a derivation of the “Battlestar Seder Haggadah” prepared by David “Razor” Lieberman, Alison “Fat Six” Ogden, and Mary “Actual” Bruch, for “A Seder on Battlestar Galactica,” an event held on Saturday, 26 April 2008, on Earth. The seder was first posted to galacticahaggadah.com and later to battlestarseder.org under a GNU Free Document License. Both of these domains having gone to ruin, the Haggadah was thankfully preserved on the Wayback Machine thanks to the Internet Archives. I resurrected the Haggadah, adding the following: 1) alternate blessings for crypto-Cylons, 2) संस्कृतम् sourcetext in Sanskrit script along with annotation indicating the source of the prayer/mantra included, 3) a short prayer that Priestess Elosha recites at the very beginning of the funeral scene near the end of the miniseries. –Aharon Varady . . . It’s always a real struggle for the Left to successfully tackle oppression within its own ranks. But when we do it, our movements gain, every time, from the deeper understandings that emerge. To start the process this time, we need some basic information about what anti-Jewish oppression is and how to counter it. But it has to come from a perspective of justice for all people, not from opportunistic attempts to slander or censor social justice efforts that are gaining strength. . . . This is the תפילת הנוטע (Prayer for Planting [trees]) by Rabbi Ben-Zion Meir Ḥai Uziel. . . . Categories: Tags: 20th century C.E., 57th century A.M., Early Religious Zionist, ארץ ישראל Erets Yisrael, JNF, KKL, planting trees, Prayers for Planting, קקל Ḳeren Ḳayemet l'Yisrael (ḲḲL), תחינות teḥinot, Zionist Arbor Day Prayers Contributor(s): The paraliturgical tkhine for the new month of Nissan read on the shabbat preceding the new moon during the blessing over new month. . . . Categories: Tags: 19th century C.E., 57th century A.M., Aries, Leah, Mazal Taleh, naḥshon ben aminadav, new moon, paraliturgical birkat haḥodesh, paraliturgical teḥinot, שבת מבורכים shabbat mevorkhim, Shevet Yehudah, תחינות teḥinot, the first month, תחינות tkhines, Yiddish vernacular prayer Contributor(s): Rabbi David Einhorn’s (1809-1878) prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. . . . Categories: Tags: 19th century C.E., 57th century A.M., American Reform Movement, Classical Reform, Needing Decompilation, Needing Transcription, North America Contributor(s): Rabbi David Einhorn’s prayer book `Olat Tamid (lit. the perpetual sacrifice)…first penned in Germany, served as the model for the Union Prayer Book,….the prayer book of the American Reform movement for almost eight decades. It reflected what is now called “classical Reform,” eliminating prayers for the restoration of Zion, mentions of the messiah, and bodily resurrection of the dead, while diminishing mentions of Jewish chosenness and the like. This is עלת תמיד Olat Tamid by Rev. Dr. David Einhorn (1809-1878), in its German-Hebrew edition (1858). . . . Categories: Tags: 19th century C.E., 57th century A.M., American Reform Movement, Classical Reform, German Jewry, German Reform Movement, German-speaking Jewry, Needing Decompilation, Needing Transcription Contributor(s): This is the prayer for Rosh Ḥodesh (the day of the New Moon, and first day of the month in the Jewish calendar) included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German, Stunden der Andacht (1855). Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. The translation in English was made by Moritz Mayer in his abridged translation of Neuda’s collection, Hours of Devotion (1866). . . . Categories: Tags: 19th century C.E., 57th century A.M., Bohemian Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot, Teḥinot in German Contributor(s): This is Prayer for the Shabbat preceding the New Moon (Shabbat Mevorkhim) included by Fanny Schmiedl Neuda in her collection of teḥinot in vernacular German, Stunden der Andacht (1855). Fanny Neuda likely either composed or translated this teḥinah into German (from Yiddish) while performing in the capacity of firzogerin (precentress) of the weibershul (women’s gallery) in her husband’s synagogue in Loštice, Bohemia. . . . Categories: Tags: 19th century C.E., 57th century A.M., Bohemian Jewry, German vernacular prayer, Jewish Women's Prayers, paraliturgical teḥinot, תחינות teḥinot, Teḥinot in German Contributor(s): A meditation and a teḥinah (supplicatory prayer) composed in parallel to the Prayer for Thursday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. . . . To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Prayer for the New Moon, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. . . . Johann Stephan Rittangel (1606-1652) was a Christian Hebraist and Professor of Oriental Languages at the University of Königsberg (Prussia) from 1640 till his death. Born Jewish, he converted to Christianity (to Catholicism and afterward to Calvinism, and then Lutheranism). After making a translation of the Sefer Yetsirah into Latin in 1642, he made this translation of the Passover Haggadah. In the Haggadah, Rittangel included musical scores for two piyyutim popularly sung during the final course of the Passover seder: “Adir Hu” and “Ki Lo Na’eh.” . . . | ||
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