 Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): “God of my fathers! merciful and just,” by Caroline de Litchfield Harby (ca.1800-1876), first published in 1842, appears under the subject “Immortality of the Soul” as Hymn 53 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 55. That page is missing in the one copy of the first edition we know to exist. Thankfully, the hymn appears under the same subject as Hymn 39 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), p. 43. . . . Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): Contributor(s): The first prayerbook largely composed by a Jewish woman and the first prayerbook compiled by a Jewish woman in the United States. . . . Contributor(s): Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. . . . Contributor(s): A hymn provided for opening or concluding the morning service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1830. . . . Contributor(s): A hymn provided for opening or concluding the morning Sabbath service of the Reformed Society of Israelites (Charleston, S.C.) ca. 1826. . . . Contributor(s): “Sabbath Blessing” by Caroline de Litchfield Harby (ca.1800-1876), is included in the so-called Isaac Harby Prayerbook (1974) also known as the Cohn Lithograph, a handwritten prayerbook attesting to the prayers of the Reformed Society of Israel. . . . Contributor(s): Contributor(s): Contributor(s): The first Reform prayerbook in the United States and the fourth oldest Reform liturgy in the world. . . . Contributor(s): The Təʾəzazä Sänbät, or the Commandments of the Sabbath, is a unique and fascinatingly eclectic work, combining Enochic and aggadic material with an almost kabbalistic personification of Shabbat, and influence from Islamic and Christian texts. Attributed to Abba Ṣabra, a famed 15th-century convert to Judaism, it is a compilation of texts meant to be studied and considered on Shabbat, alongside unique and striking visualizations of divine cosmology, heaven and hell, and midrashim found nowhere else. . . . Contributor(s): From the Morning Blessings (Birkhot ha-Shaḥar) of the Seder tefilot be-targum le-Shuʾadit [סדר תפילות בתרגום לשואדית], a translation of the Siddur into Judaeo-Provençal dating from the 14th-15th century providing the following blessing for women. . . . Contributor(s): A paraliturgical adaptation of the piyyut Adon Olam by an early leader of the Reform movement. . . . |
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Contributor(s):
