⤷ You are here:
2022 —⟶ May 🡄 (Previous month) :: 📅 April 2022 📅 June 2022 :: (Next month) 🡆 📅 Resources published in May 2022 Sorted Chronologically (old to new). Sort most recent first? A ritual for a public blast of the silver trumpet on the new moon, to be inserted before the recitation of the psalm for the new month. It is the hope of the editor that the fulfillment of this joyous mitzvah will once more be practiced throughout all Israel. Or, barring that, at least a few more places. Categories: Tags: 21st century C.E., 58th century A.M., כוונות kavvanot, new moon, Psalm of the Day, שיר של יום Shir Shel Yom, trumpets Contributor(s): This Al haNissim for Yom Yerushalayim by Dr. Avi Shmidman and Rav Yitzchak Etshalom was first published online in 2022, here. Categories: Tags: 21st century C.E., 58th century A.M., על הנסים al hanissim, ירושלם Jerusalem, מדינת ישראל Medinat Yisrael, מודים Modim, נודה לך Nodeh L'kha Contributor(s): A comprehensive list of the Noaḥide laws recorded in early rabbinic traditions. Categories: Yom haMabul (Day of the Flood, 17 Iyyar, Lev ba-Omer), Midrash Halakhah, 🇺🇸 National Brotherhood Week Readings, Mussar (Ethical Teachings), Sefirat ha-Omer Readings, Yom haḲeshet (27 Iyyar) Readings, Addenda, Rosh haShanah la-Behemah Readings Tags: declarations, fundamental principles of rabbinic judaism, Noaḥide covenant, pre-rabbinic judaism, שבע מצות בני נח Seven Noaḥide Commandments, Tannaitic, universalist Contributor(s): The Chanson Internationale (‘International Song’) was originally written in 1871 by Eugène Pottier, a French public transportation worker, member of the International Workingmen’s Association (The First International), and activist of the Paris Commune. He wrote it to pay tribute to the commune violently destroyed that year. The song became the official anthem of The Second International, of the Comintem, and between 1921 and 1944 also of the Soviet Union. Most socialist and communist parties adopted it as their anthem during the last decades of the 19th century and throughout the 20th century, adapting it in local languages (Russian, Yiddish, etc.) to their particular ideological framework. The anthem was first translated into Hebrew by Avraham Shlonsky in 1921. Categories: Tags: 19th century C.E., 57th century A.M., anti-fascist, Humanist, Humanist Judaism, internationalism, Labor Zionism, national anthems, Paris Commune, Siege of Paris (1870–1871), socialism, זמירות zemirot Contributor(s): “Exercise for a Wife who is married to an irreligious Husband” appears on pages 131-132 of רֻחָמָה (Ruḥamah): Devotional Exercises for the Use of the Daughters of Israel (1852) edited by Rabbi Morris Jacob Raphall (1798–1868). The prayer appears unique to this collection which otherwise contain selections from the teḥinot anthologies in German of Meir Letteris (1800-1871), Max Emanuel Stern (1811-1873), and Yehoshua Heshil Miro. If you know of another collection from which this prayer first appeared, please leave a comment or contact us. Categories: Tags: 19th century C.E., 57th century A.M., English vernacular prayer, irreligiosity, Jewish Women's Prayers, Problematic prayers, תחינות teḥinot Contributor(s): A collection of teḥinot translated, adapted, and republished in English. This is one of the first collections of teḥinot published for an English speaking audience and the first prayerbook in English for use by Jewish women published in the United States. Categories: Tags: 19th century C.E., 57th century A.M., Anglo Jewry, English Translation, תחינות teḥinot, teḥinot in English Contributor(s): For Pesaḥ and Shavuot, the fifth volume in a set of prayerbooks compiled for Spanish & Portuguese Jews in the United States, edited by Isaac Leeser, in 1837. “Gebet um glückliche Erziehung der Kinder” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №134 on pp. 252-253. In the 1842 edition, it appears as teḥinah №135 on pp. 259-260. “Gebet einer Braut vor der Trauung” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears added to the 1833 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion on pp. 133-135. In the 1835 edition, it appears as teḥinah №80 on pp. 148-149. In the 1842 edition, it appears as teḥinah №83 on pp. 153-154. “Desgleichen [Abend⸗gebet №2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №70 on pp. 102-104. In the 1835 edition, it appears as teḥinah №72 on pp. 127-129. In the 1842 edition, it appears as teḥinah №75 on pp. 132-134. “Morgens und Abends nach allen Gebeten,” a paraliturgical Aleinu, was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №62 on pp. 89-90. In the 1835 edition, it appears as teḥinah №64 on pp. 112-113. In the 1842 edition, it appears as teḥinah №67 on pp. 117-118. “Die dreizehn Glaubensartikel” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №61 on pp. 87-89. In the 1835 edition, it appears as teḥinah №63 on pp. 110-112. In the 1842 edition, it appears as teḥinah №66 on pp. 115-117. “Die zehn Gebote” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №64 on pp. 91-93. In the 1835 edition, it appears as teḥinah №66 on pp. 114-116. In the 1842 edition, it appears as teḥinah №69 on pp. 119-121. “Andachtsübung einer betagten Frau!” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №75 on pp. 112-114. In the 1835 edition, it appears as teḥinah №76 on pp. 136-139. In the 1842 edition, it appears as teḥinah №79 on pp. 141-144. Categories: Tags: 19th century C.E., 56th century A.M., ageing, German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): “Morgen⸗ und Abendgebet” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №65 on pp. 93-95. In the 1835 edition, it appears as teḥinah №67 on pp. 116-118. In the 1842 edition, it appears as teḥinah №70 on pp. 121-123. “Andachtsübung über das Verhältniß der Kinder zu ihren Eltern,” a paraliturigcal Yizkor prayer for those with living parents, was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №74 on pp. 110-112. In the 1835 edition, it appears as teḥinah №75 on pp. 134-136. In the 1842 edition, it appears as teḥinah №78 on pp. 139-141. Categories: Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, Paraliturgical yizkor, prayers on behalf of parents, תחינות teḥinot, יזכור yizkor Contributor(s): “Desgleichen [Abend⸗gebet №3]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №71 on pp. 104-105. In the 1835 edition, it appears as teḥinah №72 on pp. 129-130. In the 1842 edition, it appears as teḥinah №76 on pp. 134-135. “Wenn eine Frau aus dem Wochenbette aufsteht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №60 on pp. 86-87. In the 1835 edition, it appears as teḥinah №62 on pp. 109-110. In the 1842 edition, it appears as teḥinah №65 on pp. 114-115. “Desgleichen [Morgengebet №2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №67 on pp. 97-98. In the 1835 edition, it appears as teḥinah №69 on pp.121-122. In the 1842 edition, it appears as teḥinah №72 on pp. 126-127. “Im Besitz von Reichthum” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №76 on pp. 115-117. In the 1835 edition, it appears as teḥinah №77 on pp. 139-141. In the 1842 edition, it appears as teḥinah №80 on pp. 144-146. | ||
Sign up for a summary of new resources shared by contributors each week
![]() ![]() |