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2022 📅 Resources published in 2022 Sorted Chronologically (old to new). Sort most recent first? This is a brief prayer for America’s veterans and service members on Veterans Day Categories: Tags: 21st century C.E., 58th century A.M., American Jewry of the United States, civic prayers, English vernacular prayer, United States Contributor(s): This is an egalitarian version of the Aneinu litany recited at the end of Seliḥot services, featuring equal representation for the women of the Tanakh and Talmud. Categories: Tags: 21st century C.E., 58th century A.M., עננו anenu, Avot and Imahot, egalitarian, סליחות səliḥot, זמן תשובה Zman teshuvah Contributor(s): This is Mendel Roth’s prayer upon sharing his Shirat ha-Ahavah (song of love). The text of the prayer was provided in the description to the video on Youtube. English translation of the pointed Hebrew by Aharon Varady. Categories: Tags: Contributor(s): מַחְזוֹר בִּרְכַּת שָׁלוֹם Maḥzor Birkat Shalom (second edition, 2022) is the egalitarian Rosh haShanah & Yom Kippur prayerbook of Havurat Shalom in Sommerville, Massachusetts. Categories: Tags: Contributor(s): “A Prayer for Those Denied Abortion Care” was composed collectively by the staff of the National Council of Jewish Women and disseminated on Facebook in response to the regressive health care policies of the State of Texas in the United States in 2021. Categories: Tags: 21st century C.E., 58th century A.M., Abortion in the United States, American Jewry of the United States, English vernacular prayer, United States v. Texas (2021) Contributor(s): We believe Jewish prayers and rituals can help to strengthen our mental well-being, resilience and recovery in the same way middot, or Jewish values, can promote them. Faith is an important part of healing for many, and Jewish thinkers and leaders historically have brought the two together. When someone is ill or recovering from illness or an accident, we often recite a mi sheberakh to wish them a refuah sheleimah, or a “full recovery.” We have expanded this prayer for those who are struggling with mental health with this Mi Sheberakh for Mental Health. –the Blue Dove Foundation Categories: Tags: Contributor(s): A comprehensive list of the Noaḥide laws recorded in early rabbinic traditions. Categories: Yom haMabul (Day of the Flood, 17 Iyyar, Lev ba-Omer), Midrash Halakhah, 🇺🇸 National Brotherhood Week Readings, Mussar (Ethical Teachings), Sefirat ha-Omer Readings, Yom haḲeshet (27 Iyyar) Readings, Rosh haShanah la-Behemah Readings, Addenda Tags: declarations, fundamental principles of rabbinic judaism, Noaḥide covenant, pre-rabbinic judaism, שבע מצות בני נח Seven Noaḥide Commandments, Tannaitic, universalist Contributor(s): “A New Birkat haMazon/Blessing After the Meal” was first published by Rabbi Brant Rosen via his liturgy blog, Yedid Nefesh (8 March 2021). He writes, “In composing this new Birkat Hamazon/Blessing After the Meal, I maintained the essential structure of the traditional prayer, which consists of four basic spiritual themes or categories. As with the other new liturgies that I’ve written, I seek here to compose Jewish prayers that express a Diasporist ethic; that is to say, liturgy that views the entire world as our “homeland” and resists the influence of modern political Zionism, which has become so thoroughly enmeshed in contemporary Jewish liturgy.” Categories: Tags: 21st century C.E., 58th century A.M., ברכת המזון birkat hamazon, diaspora, doikayt, English vernacular prayer Contributor(s): סִדּוּר בִּרְכַּת שָׁלוֹם Siddur Birkat Shalom (second edition, 2021) is the shabbat morning prayerbook of Havurat Shalom in Sommerville, Massachusetts. As explained in the Introduction to the first edition (1991), work on the egalitarian siddur began in 1984 by eight members of the ḥavurah. The first edition was dedicated to the memory of Rabbi Simcha Dov Kling (1922-1991). The second edition of Siddur Birkat Shalom is dedicated to the memory of Reena Kling (1954-2017). Categories: Tags: Contributor(s): This Simḥat Brit was prepared by David Zvi Kalman and circulated via a public post on Facebook on 9 July 2018. Categories: Tags: 21st century C.E., 58th century A.M., infants, Needing Vocalization, Parents blessing children, שמחת בת simḥat bat, traditional egalitarian Contributor(s): Kavvanah before eating or drinking on Yom Kippur for military personnel on active service (IDF 2017)This is a kavvanah (intention) distributed beginning in 2017 for Jewish soldiers on active service during Yom Kippur to use before eating or drinking a limited amount of nourishment in order to sustain their attention and readiness. The text of the prayer here is that which was distributed by Rabbi Captain Udi Schwartz, head of the chief rabbi for Tsahal (IDF), and published by Arutz 7. The kavvanah is derived from one published in 1983 by Rav Yitschok Zilberstein for those who, due to their state of health, must eat or drink in order to live (find Toras haYoledes (1983), chapter 52, section 10, p. 357; pp. 331-332 in the bilingual edition 1989). That kavvanah, according to Rabbi Zilberstein was, “הועתק ממחזור עתיק” (“copied from an old maḥzor”). The Hebrew for “מִי שֶׁעָנָה לָאִמָּהוֹת” by Yael Levine was first published, with an introduction and a commentary, in September 2017, at kipa.co.il. The English translation for “Mi She-Anna La-Imahot,” by Yael Levine was made in 2018. This “Prayer for the Safety of the American Military Forces” by an unknown author was first shared on the website of the Orthodox Union on 5 February 2014 with the note, “The RCA and the OU have circulated a special prayer to be said in synagogues during Shabbat services in support of our armed services courageously waging the battle against the scourge of global terrorism.” Categories: Tags: Contributor(s): This is a blessing which I originally wrote while working at the Leo Baeck Education Center, Haifa, for the International Human Rights day, December 10, 2012. It is based on the 4th of the Seven Blessings in the Jewish wedding ceremony, with additional quotes from our tradition. This blessing is included in Tfilat HaAdam prayer book, 2021. Categories: Tags: Contributor(s): A haggadah for the Pesaḥ seder with an Esperanto translation. Categories: Tags: Contributor(s): The logo of the Open Siddur Project, as derived from the “color wheel” of the Bauhaus artist Johannes Itten (1961). Categories: Tags: 21st century C.E., 58th century A.M., arts & craft movement, Keter, ofanim, סנדלפון Sandalfon, Wheel Contributor(s): “Orah hee” was composed by Rabbi Jill Hammer in 2008 and first published at Tel Shemesh in romanized Hebrew and English translation. Categories: Tags: 21st century C.E., 58th century A.M., acrostic, אדיר הוא Adir Hu, Alphabetic Acrostic, Divine Feminine, פיוטים piyyuṭim Contributor(s): “Mi she-Berakh Prayer for Agunot and Women who are Denied a Writ of Divorce (mesorvot get)” was written by Dr. Yael Levine in the summer of 2006 and first published in the journal De’ot in advance of Purim 2007. The Hebrew version of the prayer was subsequently reprinted in the monumental Sefer ha-Shabbat, edited by Yonadav Kaploun and issued by Yediot Aharonot in 2011 (p. 260). The English translation was first published in The Jerusalem Post 16 March 2016 (Comment & Features), p. 13. The Hebrew annotation of the sources appeared already in the initial article in De’ot, and was subsequently published, inter alia, in an article published on kipa.co.il on 13 March 2019. Categories: Tags: Contributor(s): This “Meditation before Yom Kippur for One who Cannot Fast” (2005) was written by Rabbi Simkha Y. Weintraub, LCSW, Rabbinic Director, National Center for Jewish Healing. It appears in הַרְחֶב פִּֽיךָ וַאֲמַלְאֵֽהוּ Open Your Mouth Wide, and I (God) Will Fill It: Prayers and Rituals for those who need to eat on Yom Kippur (2022), p. 11. Categories: Tags: 21st century C.E., 58th century A.M., English vernacular prayer, fasting, עינוי Innui (self-affliction), פיקוח נפש piqoaḥ nefesh Contributor(s): | ||
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“Avinu Malkeinu,” dvar tefillah by Rabbi David Seidenberg (neohasid·org)
The words of Avinu Malkeinu are a little different from the standard translation. It doesn’t say in Hebrew, “we have no good deeds” (ein lanu ma’asim tovim), but rather, “there are no deeds in us” (ein banu ma’asim). The p’shat (literal meaning) implies that whatever we have done in the past does not have to live inside of us — we can release our deeds and be released from them, fully, to start over, like a newborn, to become whoever we need to become.