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Aharon N. Varady

Aharon Varady is the founding director of the Open Siddur Project. A community planner (M.C.P, DAAP/University of Cincinnati.) and Jewish educator (M.A.J.Ed., the William Davidson School of Education), his work in open-source Judaism has been written about in the Yiddish Forverts, the Atlantic Magazine, Tablet, and Haaretz. If you find any egregious mistakes in his work, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also transcribes and translates prayers, besides serving as the primary shammes of the Open Siddur Project.)

https://aharon.varady.net
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📖 סדור לבנת הספיר לקבלת שבת | Siddur Livnat HaSapir l’Ḳabbalat Shabbat, a Friday Night prayerbook arranged by Aharon Varady (2017)

Contributed by Aharon N. Varady |

Siddur Livnat HaSapir l’Kabbalat Shabbat is a complete prayerbook (siddur) for welcoming the Shabbat on nearly all Friday evenings. This is the personal prayerbook of Aharon Varady, containing his idiosyncratic preferences in liturgical custom and aesthetic presentation. . . .


סֵדֶר סְפִירַת הָעֹמֶר | Seder Sefirat ha-Omer :: the Order of Counting the Omer between Pesaḥ and Shavuot

Contributed by Lieba B. Ruth | Unknown Author(s) | Aharon N. Varady |

Each day between the beginning of Passover and Shavuot gets counted, 49 days in all, 7 weeks of seven days. That makes the omer period a miniature version of the Shmitah and Yovel (Jubilee) cycle of 7 cycles of seven years. Just as that cycle is one of resetting society’s clock to align ourselves with freedom and with the needs of the land, this cycle too is a chance to align ourselves with the rhythms of spring and the spiritual freedom represented by the Torah. . . .


The Council of All Beings, an activity for all ages on the Jewish New Year’s Day for Animals, Rosh haShanah la-Behemah, on Rosh Ḥodesh Elul

Contributed by Aharon N. Varady |

Domesticated animals (behemot) are distinguished from ḥayot, wild animals in having been bred to rely upon human beings for their welfare. As the livelihood and continued existence of wild animals increasingly depends on the energy, food, and land use decisions of human beings, the responsibility for their care is coming into the purview of our religious responsibilities as Jews under the mitsvah of tsa’ar baalei ḥayyim — mindfullness of the suffering of all living creatures in our decisions and behavior. Rosh haShanah la-Behemah is the festival where we are reminded of this important mitsvah at the onset of the month in which we imagine ourselves to be the flock of a god upon whose welfare we rely. The “Council of All Beings” is an activity that can help us understand and reflect upon the needs of the flock of creatures that already rely upon us for their welfare. . . .


📄 יום קשת מ״ב בעומר | The 42nd Day of the Omer is Rainbow Day

Contributed by David Seidenberg | Neohasid·org | Aharon N. Varady |

The time we are in now is a time to ask: are we so determined to undo God’s rainbow covenant? Will we truly burn the sea, chemically and literally, with the oil we unleash from inside the Earth? Will we flood the sea with death as the land was flooded according to the Noah story of so long ago? As the cleanup continues and the effects will continue for decades, what new floods will we unleash in the coming years? . . .