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🖖︎ Prayers & Praxes // 🌍︎ Collective Welfare // Trouble // War //  Prayer of Intercession [for Britain in the War against Nazi Germany], by Rabbi Joseph H. Hertz (Office of the Chief Rabbi of the British Empire 1940) Contributor(s):“Prayer for Intercession,” almost certainly written by Rabbi Joseph H. Hertz, was published in the Prayer Book of Jewish Members of H.M. Forces (Office of the Chief Rabbi 1940), pp. 18-19. . . . Prayer on the Declaration of War [against Nazi Germany], by Rabbi Joseph H. Hertz (Office of the Chief Rabbi of the British Empire 1940) Contributor(s):This prayer for victory and deliverance in the war against Nazi Germany, simply titled “War Prayer,” appears in the Prayer Book of Jewish Members of H.M. Forces (Office of the Chief Rabbi 1940), pp. 16-17. Sections of the prayer were adapted from the prayer on the declaration of war by Rabbi Hertz in 1914 at the outset of World War I. In the preface to the payer book, Rabbi Joseph H. Hertz specifically mentions this prayer, among others, as having been newly revised for this publication. The initial version of the prayer, likely to have been written by Rabbi Hertz, was published by the Office of the Chief Rabbi for a 17 Tammuz service in July 1938. A revision was disseminated after Kristallnacht (9-10 November 1938). This is the third version of the prayer. . . . Contributor(s):A hymn for the end of war by Rabbi Max D. Klein. . . . Contributor(s):“Dedication of Monument for War Heroes” was written and delivered by Rabbi Jacob Bosniak at the dedication of a war memorial at Ocean Parkway, “near Fort Hamilton Parkway,” Brooklyn, in 1924. The prayer was first published in Rabbi Bosniak’s לקוטי תפלות Liḳutei Tefilot: Pulpit and Public Prayers (1927), pp. 108-109. We are not familiar with any war memorials in the vicinity of Ocean Parkway near Fort Hamilton Parkway that were dedicated in 1924. (The Theodore Roosevelt Memorial dedicated by veterans of the Spanish-American War in 1924 can be found just off of Ocean Parkway on the southern edge of Asser Levy Park, but that is a far distance from Fort Hamilton Parkway. Perhaps it had been relocated at some point?) If you know the exact location of this memorial, please leave a comment, or contact us. . . . For Those At Home, a prayer for the home front during war by Rev. Howard A. Bridgman adapted by Rabbi Morris Lazaron (1918) Contributor(s):“[Prayer] for those at home,” a variation of a prayer by Rev. Howard A. Bridgman (1860-1929), is found adapted (without Christian god-language) by Rabbi Morris S. Lazaron in his World War Ⅰ era prayerbook, Side Arms: Readings, Prayers and Meditations for Soldiers and Sailors (1918), on page 25. The original version of the prayer was first published in The Service Song Book (Young Men’s Christian Associations 1917), pp. 86 in the abridged edition. . . . Contributor(s):“Prayer for Our Country” by Rev. Harry Emerson Fosdick was selected by Rabbi Morris S. Lazaron for inclusion in his World War Ⅰ era prayerbook, Side Arms: Readings, Prayers and Meditations for Soldiers and Sailors (1918), on pages 27-28. The prayer is printed unchanged from its original publication in The Challenge of the Present Crisis (H.E. Fosdick 1917), pp. 46-47. . . . Prayer on the Declaration of War [against Imperial Germany], by Rabbi Joseph H. Hertz (Office of the Chief Rabbi of the British Empire 1914) Contributor(s):“Prayer Composed by the Chief Rabbi on the Declaration of War. (August 1914.),” by Rabbi Joseph H. Hertz, was published in the Prayer Book for Jewish Sailors and Soldiers [of H.M. Forces] (Office of the Chief Rabbi 1914), p. 32. . . . Prayer for Sailors and Soldiers on Active Service, by Rabbi Joseph H. Hertz (Office of the Chief Rabbi of the British Empire 1914) Contributor(s):“Prayer for Sailors and Soldiers on Active Service,” was likely written by Rabbi Joseph H. Hertz and published at the outset of the Prayer Book for Jewish Sailors and Soldiers [of H.M. Forces] (Office of the Chief Rabbi 1914), p. 5. . . . תפלה בבתי כנסיות דק״ק פירטה שנת תרע״ד | A Prayer for the Synagogues of the Holy Jewish Community of Fürth [Germany, at the onset of war] – 5674 [1914] Contributor(s):This prayer appears to have been issued for Jewish soldiers serving in the German army at the start of World War Ⅰ and was recited in the synagogues in Fürth, Germany in 1914. The prayer was printed as a single leaflet by the printer Druck von Lehrberger & Co. in Frankfurt am Main. A leaflet ended up in the Central Chabad Lubavitch Library in Crown Heights, Brooklyn, NY (Card #87119), although no explanation has been offered how a Chasidic group based in Russia came to acquire this work. The original leaflet was digitized and made accessible via the Chabad library website. . . . תפלה לבני ישראל בעד הצלחת יושבי ארצנו בּמלחמתם עם השׂפּנים | Prayer for the success of the United States in its war with Spain, by Rabbi Joshua Seigel (1898) Contributor(s):A Prayer for American Victory in the Spanish-American War by Rabbi Joshua Seigel (1846-1910), New York: Eliakum Zunser, [1898]. . . . Contributor(s):This prayer by Rabbi Arnold Kiss for the kingdom of Hungary in a time of national crisis, “Országos bánat, közös baj idején,” was first published in his anthology of prayers for Jewish women, Mirjam (1897) on p.289-291. . . . Contributor(s):This prayer by Rabbi Sabato Morais was offered (possibly for Thanksgiving Day) in conclusion to a sermon delivered at some point prior to its printing in The Philadelphia Inquirer on 8 December 1865. It was preserved by Rabbi Morais in his ledger (page 24, clipping 030), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) Above the clipping, Rabbi Sabato has written, “Andrew Johnson proved anything but a worthy successor to the sainted Abraham Lincoln.” . . . Contributor(s):This prayer by Rabbi Sabato Morais was offered in conclusion to a sermon delivered at some point days after the assassination of President Abraham Lincoln on 15 April 1865, and reprinted in The Philadelphia Inquirer on 20 November 1865. The time of the assassination corresponded to motsei shabbat and the beginning of the 6th day of Passover 5625, and so we can imagine this prayer having been delivered at some point over the remaining two festival days of Pesaḥ, on April 17th or 18th. The prayer was preserved by Rabbi Morais in his ledger (page 24, clipping 029), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) Next to the clipping, Rabbi Sabato has written, “Andrew Johnson proved anything but a worthy successor to the sainted Abraham Lincoln.” . . . Prayer for the United States on Thanksgiving Day during the Civil War, by Rabbi Sabato Morais (24 November 1864) Contributor(s):This prayer by Rabbi Sabato Morais was offered on Thanksgiving Day at the conclusion of a sermon reprinted the following day in The Philadelphia Inquirer on 25 November 1864. It was preserved by Rabbi Morais in his ledger (page 23, clipping 028), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . Prayer for the United States of America on Thanksgiving Day, by Rabbi David Einhorn (26 November 1863) Contributor(s):This prayer by Rabbi David Einhorn was offered at the conclusion of his “Sermon delivered on Thanksgiving Day, November 26th, 1863,” (page 13). . . . Prayer for the Protection of the Commonwealth of Pennsylvania after the Battle of Gettysburg by Rabbi Sabato Morais (4 July 1863) Contributor(s):This prayer by Rabbi Sabato Morais was offered on US Independence Day (4 July 1863) at the conclusion of a sermon reguested by the “Philadelphia Union League” and delivered before Congregation Mikveh Israel, that was published in The Jewish Messenger on 10 July 1863. July 4th, 1863, was the day following the Battle of Gettysburg, and hand’t yet been recognized as the crucial turning point in the defeat of the Confederacy during the Slaveholder’s Revolt. It was preserved by Rabbi Morais in his ledger (page 22, clipping 023), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . Prayer for the United States on a Civic Fast Day during the Civil War, by Rabbi Sabato Morais (30 April 1863) Contributor(s):This prayer by Rabbi Sabato Morais was offered on 30 April 1863 at the conclusion of a “A Sermon. Delivered in accordance with the Proclamation of the President of the United States, at the Synagogue in Seventh Street, above Arch, on the National Fast-day, by the Rev. S. Morais, Minister of the Congregation”, that was published in The Philadelphia Inquirer on 2 May 1863. It was preserved by Rabbi Morais in his ledger (page 23, clipping 026), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . Contributor(s):This prayer by Rabbi Max Michelbacher was offered on 27 March 1863, a day appointed by Jefferson Davis for fasting and prayer, and published together with a sermon. . . . Contributor(s):This prayer by Rabbi Sabato Morais (1828-1897), of Congregation Mikveh Israel in Philadelphia, was initially delivered on 15 April 1862 (the first day of Passover) at the conclusion of a sermon later printed in The Philadelphia Inquirer on 23 April 1862. A copy of that sermon was preserved in the Sabato Morais Ledger (p. 22, clip no. 23). (The prayer was also read by President Abraham Lincoln, who sent Rabbi Morais an acknowledgment). The letter was read into the congressional record on 29 February 1944 by Arthur G. Klein (1904-1968, D-NY) after it was brought to light by Moshe Davis at the 44th annual meeting of the American Jewish Historical Society on 12-13 February 1944 (Lincoln’s Birthday). . . . Prayer for the United States on Thanksgiving Day on the First Day of Ḥanukkah during the Civil War, by Rabbi Sabato Morais (28 November 1861) Contributor(s):This Thanksgiving Day Prayer for 28 November 1861 was reprinted in The Jewish Messenger (vol. 10, no. 12, p. 91), on 13 December 1861. It was preserved by Rabbi Morais in his ledger (page 22, clipping 023), an archive of newsclippings recording material he contributed to the press, among other announcements. (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) Unfortunately, that bit of clipping containing the prayer had disintegrated enough to make much of the prayer illegible. But thankfully, a microfilm copy of the The Jewish Messenger for the date of printing was available at the HUC-JIR Klau Library, Cincinnati. . . . Prayer for the United States on a Civic Fast Day to avert Civil War, by Rabbi Sabato Morais (26 September 1861) Contributor(s):This prayer by Rabbi Sabato Morais was offered on Shemini Atseret, the day decreed by President Abraham Lincoln for “public humiliation, prayer and fasting” (26 September 1861) as recorded in an “Address. Delivered by the Rev. S. Morais, Minister of the Congregation Mikveh Israel, Philadelphia, on the National ‘Fast Day.'” published in The Jewish Messenger on 4 October 1861. It was preserved by Rabbi Morais in his ledger (page 21, clipping 022), an archive of newsclippings recording material he contributed to the press, among other announcements. The annotation accompanying the clipping reads, “at the breaking out of the unfortunate Civil War.” (Many thanks to the Library of the University of Pennsylvania for helping to make this resource accessible.) . . . Contributor(s):This “Prayer for of the C.S. Soldiers” was written by Max Michelbacher of Congregation Beth Ahabah, Richmond, Virginia, and distributed to Jewish soldiers in the Confederate armed forces during the Slaveholders’ Rebellion (1861-1865). While this prayer is undated, we have tentatively given the date ca. 1861 given the proximity of Richmond, Virginia to the First Battle of Bull Run. . . . תפילה לשלום באירופה | Prayer for Peace in Europe during the Italian War of Independence (ca. 19th c.) Contributor(s):This is a transcription, vocalization, and translation of a manuscript of a prayer for peace in Europe held in the collection of the Columbia University Library. The prayer is undated but the language of the prayer and the use of Italian indicate to me that this was a prayer made by an Italian Jewish community during either the first Italian War of Independence 1848-9, or one of the two succeeding wars in 1860 and 1870. . . . ליקוטי תפילות ב:נג | Prayer of Peace from War, for Rainfall, and for Excellence in Torah Study (Liqutei Tefilot Ⅱ:53), by Reb Noson of Nemyriv adapted from the teachings of Rebbe Naḥman (ca. 1820s) Contributor(s):Often, when people refer to “Rebbe Naḥman’s Prayer for Peace,” they are referring to a more recent prayer combining portions of a number of prayers of Reb Noson of Nemyriv, including this one Liqutei Tefilot Ⅱ:53. In addition to a prayer for peace and the eradication of war, the prayer requests rain in its due time, excellence in Torah study, and protection from unworthy students of Torah. Reb Noson of Nemirov adapted his teḥinot from the teachings of Rebbe Naḥman of Bratslav in Liqutei Moharan Ⅱ:60. . . . תְּפִלַּת מַשְׁבִּית מִלְחָמוֹת וְהַדֶּבֶר מִן הַבְּהֵמוֹת | Prayer for the cessation of war and pestilence afflicting domesticated animals (ca. 1800) Contributor(s):This is a prayer for the welfare of domesticated animals (behemot), specifically cattle. “Tefilat mashbit milḥamot v’ha-dever min ha-behemot” (HUC MS 465) was composed by an unknown author, sometime in the late 18th or early 19th century, and possibly in a Jewish community in Italy. The text contains the following clues: 1) a prayer for a local Duke (instead of the Emperor Napoleon), 2) mention of warfare, and 3) mention of some variety of epizootic contagious disease among cattle. Rinderpest, known since ancient times, is the most likely candidate for the latter, especially in Italy in the 18th century (where it was first described by early veterinary science) but it was also in Europe following the defeat of Napoleon. While typhus and hoof-and-mouth disease are also possible, Dr. Susan Einbinder, who brought our attention to this prayer via a lecture on epidemic prayers for the HUC Klau Library, notes that the biblical reference to the “bellowing of the cattle” evokes the actual tortuous lived experience of the afflicted animals, and the suffering of their human minders, helpless to relieve them. The tragedy of rinderpest only ended in the 20th century after a concerted multi-national effort to eradicate the disease — one of the earliest modern multinational initiatives to improve the world. (A related disease, Ovine Rinderpest, first described in the 20th century, has not yet been eradicated and affects goats and sheep as well as cattle.) . . . A Jewish Prayer for Peace between England and her Colonies on a public day of fasting and prayer, 17 May 1776 Contributor(s):Fred MacDowell: “Then, as now, war was looked upon by many as a great evil, especially between brothers, and many American Colonists only wanted the oppressive measures of King George III to be lifted, bloodshed ended, and peace restored. The nascent American Congress called for a day of “Humiliation, Fasting and Prayer” along these lines for May 17, 1776. It was for this occasion that this prayer was recited in Congregation Shearith Israel in New York. As you can see, a complete service was arranged for this occasion, meant to invoke the solemnity and seriousness of the occasion; after morning prayer, Taḥanun was to be sung to the tune of a Yom Kippur pizmon; a dozen Psalms recited, and then the Ḥazan would recite this prayer written for the occasion, and of course all were to be fasting. The prayer hopes for a change of heart for King George III and his advisors, that they would rescind their wrath and harsh decrees against “North America,” that the bloodshed should end, and peace and reconciliation should obtain between the Americans and Great Britain once more, in fulfillment of the Messianic verse that Nation shall not lift up sword against nation. Of course this was not meant to be, and six weeks later the American Congress declared independence from Great Britain, and there was no walking back from the hostilities which had already occurred.” . . .
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The Open Siddur Project is a volunteer-driven, non-profit, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. If you like what you've found here, please help keep our project alive and online with your financial contribution.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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