This is an archive of exclusively modern resources preprared for use as special readings or recitations in commemoration of days in the Jewish calendar, as well as on civic days on civil calendars. Filter resources by Collaborator Name Filter resources by Tag Filter resources by Category Filter resources by Language Filter resources by Date Range
A New Declaration of Independence by Emma Goldman. . . . The Nobel prize winning collection of “song-offerings” or Gitanjali by Rabindranath Tagore, in Bengali and English, translated to Hebrew by David Frischmann. . . . Tags: 20th century C.E., 57th century A.M., Bengal, Bengali vernacular prayer, English Translation, English vernacular prayer, first person, Hebrew translation, Indian devotional poetry, modern hebrew poetry, Prayers as poems, William Rothenstein This is a letter written by Rev. Jacob Gerstein in the form of a megillah to honor President Woodrow Wilson for his military support of France, thereby defeating Kaiser Wilhelm, Emperor of Germany, and ending World War Ⅰ. Rev. Gerstein notes the Hebrew/Jewish calendar date for the end of hostilities as 7 Kislev 5679 (11 November 1918). The letter was sent some time while Wilson was engaged in peace talks in France after the war, between 14 December 1918 and 28 June 1919. The English translation presented here is the one offered by the author of the megillah. The transcription here was made from a copy of the letter published for Armistice Day (11 November) 1921, לזכרון עולם (L’zikaron Olam ≈ “Everlasting Memorial”), מגילת נצחון (megilat nitsaḥon ≈ “Victory Scroll”). . . . A megillah attesting to the terrible events of World War II from the vantage of North African Jewry in Casablanca. . . . A Declaration of Interdependence co-authored during WW II as part of an interfaith Jewish-Christian response to fascism and “to mitigate racial and religious animosity in America.” . . . Tags: 20th century C.E., 58th century A.M., American Jewry of the United States, anti-authoritarian, anti-fascist, anti-racist, civil declarations and charters, human solidarity, interdependence, interfaith tolerance, pluralism, United States The Preamble (followed by the first article of the first chapter) of the Charter of the United Nations from 1945 translated into Hebrew by the State of Israel in 1949. . . . A chaplain’s eulogy over the fallen soldiers of Iwo Jima (also known under the title, “The Highest and Purest Democracy”) . . . The Universal Declaration of Human Rights in English with its translations in Hebrew, Yiddish, and Ladino. . . . Jews have read sacred texts to commemorate miracles of redemption for a long time. Purim has Megilat Esther. Many communities read Megilat Antiochus or Megilat Yehudit for Ḥanukkah. But to many modern Jews, the most miraculous redemption in recent history was the founding of the state of Israel, as we commemorate on Yom ha-Atsma’ut. Like Purim, the story of the founding of Israel was entirely secular on a surface level, with no big showy miracles like a sea splitting or a mountain aflame. Like Ḥanukkah, a Jewish state in the Land of Israel won its independence against mighty forces allied in opposition. But we don’t have a megillah to read for Yom ha-Atsma’ut. Or do we? Just as Megillat Esther is said to be a letter written by Mordekhai to raise awareness of the events of Shushan, so too does the Israeli Scroll of Independence, Megilat ha-Atsma’ut, raise awareness of the events of the founding of the State of Israel. In this vein, I decided to create a cantillation system for Megilat ha-Atsma’ut. Ta’amei miqra were chosen attempting to follow Masoretic grammatical rules – since modern Hebrew has a different grammatical structure, the form is somewhat loose. Because of the thematic similarities to Purim, I chose Esther cantillation for the majority of the text. Just as some tragic lines in Esther are read in Eikhah cantillation, some lines regarding the Shoah or bearing grim portents for the wars to follow are to be sung in Eikhah cantillation. And the final phrases of chapters II and III are to be sung in the melody for the end of a book of the Ḥumash, or the Song of the Sea melody. They can be done in a call-and-response form, with the community reading and the reader repeating. . . . Selections from speeches and letters by Rev. Dr. Martin Luther King, Jr. read in ecumenical services for Martin Luther King Day in the United States. . . . In 2017, Rabbi David Evan Markus prepared the end of Dr. King’s famous speech read at the March on Washington for Jobs and Freedom (August 28, 1963) with trope (t’amim, cantillation). The following year on Facebook he shared a recording of the reading hosted on Soundcloud. Rabbi Markus writes, “This weekend at Temple Beth El of City Island, I offered the end of Dr. King’s 1963 “I Have a Dream” speech, which I set to haftarah trope because I hold Dr. King to be a prophet. When my community applauded, I offered President Obama’s response, ‘Don’t clap: vote.’ And do more than vote: organize, donate, volunteer, help, heal, advocate. Only then, in Dr. King’s words quoting Isaiah 40:5, will ‘all flesh see it together.'” . . . This is a haftarah comprised of excerpts from a “letter from a Birmingham jail” by Martin Luther King Jr. (16 April 1963). The haftarah was cantillated by Rabbi David Evan Markus for a public reading on MLK Shabbat (the sabbath preceding MLK Day). . . . The Universal Declaration of Animal Rights (UDAR) was first proclaimed in Paris on 15 October 1978 at the headquarters of UNESCO (United Nations Educational, Scientific and Cultural Organization) with the ambition of it being formally adopted in the United Nations General Assembly. The French League of Animal Rights spurred the development of a revised text written during the General Assembly of the International League of Animal Rights, held June 3–4, 1989 in Luxembourg, and adopted on October 21, 1989. The declaration was submitted to the UNESCO Director General in 1990 however it has never been formally adopted. . . . A Proclamation of Fundamental Animal Rights drafted by the West German Green Party in 1989 upon the 200th anniversary of the “Declaration of the Rights of Man” (1789), in German with translations in English, French, and Portuguese. . . . Tags: 20th century C.E., 58th century A.M., animals, civil declarations and charters, English Translation, French translation, liberty, Needing Translation (into Hebrew), Portuguese translation, שבע מצות בני נח Seven Noaḥide Commandments, צער באלי חיים tsa'ar baalei ḥayyim A declaration in 1993 by Rabbi Arthur Waskow in response to the impending danger of global warming and other ecotastrophes brought about by the callous harm of human industry and land use decisions. Translated by Rabbi Zalman Schachter-Shalomi. . . . |
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