This is an archive of extra-canonical (deuterocanonical) compositions from the period of the Second Temple. Filter resources by Name Filter resources by Tag Filter resources by Category Filter resources by Language Filter resources by Date Range Selected verses from the book of ben Sira for a Seliḥot service Categories: Tags: Contributor(s):
The poem lauding the ancestors from Chapters 44 to 50 of Ben Sira (Ecclesiasticus) is considered by many scholars to be the original influence for the Yom Kippur Avodah service, and the paean to Shimon the Righteous bears a striking similarity to the beloved piyyut “Mar’eh Khohen.” This passage from Ben Sira, the great paean on the merit of the ancestors, takes the Hebrew text of one of the Cairo Geniza manuscripts — Bodleian MS Heb e62 — and versifies it according to the standard Septuagintal text, along with vocalization and cantillation per the standard Masoretic EMe”T system for poetic books. It could be read on Yom Kippur for the avodah service, or just studied as a fascinating piece of Jewish history. Categories: Tags: Contributor(s):
The end of the scroll of Ben Sira (Ecclesiasticus) reconstructed from Cairo Geniza fragments not contained within the Septuagint. Categories: Tags: 2nd century B.C.E., 36th century A.M., acrostic, Alphabetic Acrostic, Cairo Geniza, Classical Antiquity, Dead Sea Scrolls, deuterocanonical works, Ecclesiasticus, Jews of Alexandria, reconstructed text Contributor(s):
A mytho-historical chronicle of the story of humanity and Israel up until the Maccabean revolt depicted as a fable through a dream vision of Ḥanokh. Categories: Tags: Contributor(s):
We are grateful to Dr. James VanderKam for preparing this critical text of the Book of Jubilees (Sefer Yubalim) in its Ge’ez translation in Ethiopic script. The book of Jubilees is an early Jewish deutero-canonical text originally written in Hebrew and composed during the Second Temple period sometime before the Maccabean struggle (164 BCE). Categories: Tags: 2nd century B.C.E., 36th century A.M., anti-predatory, deuterocanonical works, early Judaism, Ethiopian Jewry, Mäṣḥäf Ḳədus, mytho-historical chronicles, parabiblical aggadah, pre-rabbinic judaism, יובל Yovel Jubilee Contributor(s):
Ecclesiasticus (ben Sira) 42:21-43:31 is presented as “God the Lord of Nature” in The Sabbath Prayer Book of Rabbi Mordecai Kaplan (The Reconstructionist Foundation 1945), p. 376-372 in the Supplements subsection, “God in Nature.” The text of Ben Sira used here differs in places found in other manuscripts. Categories: Tags: Contributor(s):
Selections from 1 Maccabees, 2 Maccabees, and Pesiqta Rabbati which inform the story of Ḥanukkah: the desecration and re-dedication of the Temple (especially as it relates to Sukkot and the Brumalia), divine intervention in the Maccabean battles, and the Rekindling of the Sacred Fire. Categories: Tags: 2nd century B.C.E., 37th century A.M., Angels, Classical Antiquity, combating anti-Jewish oppression, dedications and consecrations, kindling, Maccabean Revolt, המקבים Maccabees, military, נר תמיד ner tamid, המזבח the Mizbe'aḥ Contributor(s):
The poetic portion of the deuterocanonical work, Barukh, in Greek with English translation. Categories: Tags: Contributor(s):
The book of Barukh (also, Baruch and Barouch) in its reconstructed Hebrew vorlage from verse 1:1 till 3:8. Categories: Tags: Contributor(s):
It is challenging to think of how to mark Nicanor Day, as it remains at a disadvantage, not only on years when it conflicts with Ta’anit Esther but on all years since it has no mitzvot. This is probably the main reason that, unlike Chanukah and Purim, it was lost to Jewish practice for more than a thousand years. Nevertheless, we do have its megillah, which has been translated into Hebrew and English. Perhaps, if we start reading chapters 13-15 of 2 Maccabees, even just to ourselves, on the 13 of Adar, we can begin to resurrect a holiday that was celebrated and instituted by Judah Maccabee and his followers over two millennia ago, and which they envisioned would continue throughout Jewish History. With the return of Jews to Israel and Jewish sovereignty to Jerusalem, I believe it is about time. Categories: Tags: Contributor(s):
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