This is an archive of extra-canonical (deuterocanonical) compositions from the period of the Second Temple.
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👂︎ Liturgical Readings, Sources, and Cantillation —⟶ Meḳorot (Sources) —⟶ Non-canonical Works —⟶ Exoteric —⟶ Second Temple Period 📁 Midrash Aggadah :: (Next Category) 🡆 Second Temple PeriodThis is an archive of extra-canonical (deuterocanonical) compositions from the period of the Second Temple. Filter resources by Name Mattai ben Alphaeus haLevi | Titus Flavius Josephus | Barukh ben Neriyah | Yeraḥmiel ben Shlomo | Shimon ben Yeshua ben Eliezer ben Sira | David ben Yishai (traditional attribution) | Morrison David Bial | Paltiel Birnbaum (translation) | Robert Henry Charles (translation) | Epictetus the Stoic | Jacques Faïtlovitch (translation) | Seckel Isaac Fränkel (translation) | Moses Gaster | Shem Tov ibn Shaprut (translation) | Avraham Kahana (Hebrew translation) | Mordecai Kaplan | Ralph Marcus (translation) | Isaac Gantwerk Mayer (transcription & naqdanut) | Isaac Gantwerk Mayer (translation) | Septuagint/ⅬⅩⅩ (translation) | Theodotion (translation/Greek) | Emmanuel Tov (Hebrew reconstruction) | Unknown | Aharon N. Varady (transcription) | Jospeh Ziegler (translation) | Jason of Cyrene Filter resources by Tag 1st century CE | 39th century AM | acrostic | Alphabetic Acrostic | Angels | anti-predatory | Antiquity | apocryphal psalms | Aramaic | assassination | Beta Esrael | Biblical Women | Cairo Geniza | captive animals | captives | cemetery prayers | Classical Antiquity | combating anti-Jewish oppression | Daniel | Dead Sea Scrolls | dedications and consecrations | deuterocanonical works | dragons | dreams | early Judaism | Ecclesiasticus | English Translation | ארץ ישראל Erets Yisrael | Ethiopian Jewry | exile | חבקוק Ḥabaquq | חנוך Ḥanokh (Enoch) | Hebrew translation | התבודדות hitbodedut | hymns of creation | iconoclastic | Jewish Antiquities | Jewish Women's Prayers | Jews of Alexandria | Judaean Desert Scrolls | kindling | Lord's Prayer | Maccabean Revolt | המקבים Maccabees | Mar'eh Kohen | martyrdom | Mäṣḥäf Ḳədus | military | Mosheh Rabbenu | mourning | מוסר mussar | mytho-historical chronicles | Needing Vocalization | נר תמיד ner tamid | parabiblical aggadah | Openers | polyglot | pre-rabbinic judaism | Psalms 151 | Psalms 152 | Psalms 153 | pseudepigrapha | קפיצת הדרך ḳfitsat haderekh | reconstructed text | self-sacrifice | sexual predation | שבת נחמו Shabbat Naḥamu | Stoicism | Syriac | המזבח the Mizbe'aḥ | the Pit | ציון Tsiyon | wisdom | Yeshayahu | יובל Yovel Jubilee | 2nd century B.C.E. | 1st century C.E. | 36th century A.M. | 37th century A.M. | 38th century A.M. | 39th century A.M. Filter resources by Category Extracanonical Megillot | Ḥanukkah Readings | Rosh Ḥodesh Iyyar (אִיָּר) | Nittel Nacht Readings | Parashat Ḥuqat | Pedagogical Essays on Jewish Prayer | Rosh Ḥodesh Readings | Shavuot Readings | Shiv'ah b'Adar Readings | Tsom Gedalyah Readings | Yom Kippur | Yom Niqanor Readings Filter resources by Language Filter resources by Date Range Resources filtered by TAG: “deuterocanonical works” (clear filter) Sorted Chronologically (old to new). Sort most recent first? Selected verses from the book of ben Sira for a Seliḥot service Categories: Tags: 2nd century B.C.E., 36th century A.M., Cairo Geniza, Classical Antiquity, deuterocanonical works, Ecclesiasticus, Jews of Alexandria, מוסר mussar, wisdom Contributor(s): The poem lauding the ancestors from Chapters 44 to 50 of Ben Sira (Ecclesiasticus) is considered by many scholars to be the original influence for the Yom Kippur Avodah service, and the paean to Shimon the Righteous bears a striking similarity to the beloved piyyut “Mar’eh Khohen.” This passage from Ben Sira, the great paean on the merit of the ancestors, takes the Hebrew text of one of the Cairo Geniza manuscripts — Bodleian MS Heb e62 — and versifies it according to the standard Septuagintal text, along with vocalization and cantillation per the standard Masoretic EMe”T system for poetic books. It could be read on Yom Kippur for the avodah service, or just studied as a fascinating piece of Jewish history. Categories: Tags: 2nd century B.C.E., 36th century A.M., Cairo Geniza, Classical Antiquity, deuterocanonical works, Ecclesiasticus, Jews of Alexandria, Mar'eh Kohen Contributor(s): The end of the scroll of Ben Sira (Ecclesiasticus) reconstructed from Cairo Geniza fragments not contained within the Septuagint. Categories: Tags: 2nd century B.C.E., 36th century A.M., acrostic, Alphabetic Acrostic, Cairo Geniza, Classical Antiquity, Dead Sea Scrolls, deuterocanonical works, Ecclesiasticus, Jews of Alexandria, reconstructed text Contributor(s): A mytho-historical chronicle of the story of humanity and Israel up until the Maccabean revolt depicted as a fable through a dream vision of Ḥanokh. Categories: Tags: 2nd century B.C.E., 36th century A.M., anti-predatory, deuterocanonical works, early Judaism, חנוך Ḥanokh (Enoch), mytho-historical chronicles, pre-rabbinic judaism Contributor(s): We are grateful to Dr. James VanderKam for preparing this critical text of the Book of Jubilees (Sefer Yubalim) in its Ge’ez translation in Ethiopic script. The book of Jubilees is an early Jewish deutero-canonical text originally written in Hebrew and composed during the Second Temple period sometime before the Maccabean struggle (164 BCE). 💬 בן סירא מב:כא-מג:לא | ben Sira 42:21-43:31, a hymn of creation translated by Rabbi Mordecai KaplanEcclesiasticus (ben Sira) 42:21-43:31 is presented as “God the Lord of Nature” in The Sabbath Prayer Book of Rabbi Mordecai Kaplan (The Reconstructionist Foundation 1945), p. 376-372 in the Supplements subsection, “God in Nature.” The text of Ben Sira used here differs in places found in other manuscripts. Categories: Tags: 2nd century B.C.E., 36th century A.M., Classical Antiquity, deuterocanonical works, Ecclesiasticus, hymns of creation, Jews of Alexandria, Openers Contributor(s): The story of Shoshanah & the Elders, according to the text of Theodotion translated into Biblical Hebrew. The story of Bel and the Dragon according to the text of Theodotion, translated into biblical Hebrew. Categories: Tags: anti-predatory, Antiquity, captive animals, captives, deuterocanonical works, dragons, חבקוק Ḥabaquq, iconoclastic, Jewish Antiquities, קפיצת הדרך ḳfitsat haderekh, the Pit Contributor(s): The following is a cnatillated Hebrew translation of the Martyrdom of Isaiah, the Jewish core of the work — 1:1—3:12 and 5. Also included is the corresponding Geʽez text, and the preserved fragments of the Greek text when available. When proper names are mentioned in the text attested in Greek, the translation follows the Greek. Categories: Tags: deuterocanonical works, early Judaism, martyrdom, Mäṣḥäf Ḳədus, mytho-historical chronicles, parabiblical aggadah, pre-rabbinic judaism, Yeshayahu Contributor(s): The poetic portion of the deuterocanonical work, Barukh, in Greek with English translation. Categories: Tags: 2nd century B.C.E., 37th century A.M., Classical Antiquity, deuterocanonical works, early Judaism, exile, שבת נחמו Shabbat Naḥamu, wisdom Contributor(s): The book of Barukh (also, Baruch and Barouch) in its reconstructed Hebrew vorlage from verse 1:1 till 3:8. Categories: Tags: Contributor(s): The story of Yiftaḥ, or Jephthah, is read as the haftara for Parashat Ḥuqqat. However, in most practices the end of the story is not read. This is probably because it is horrific — because of Yiftaḥ’s foolish vow, he sacrifices his own daughter! Unlike the story of Isaac, there is no angel, no last-minute salvation. The knife falls, the girl dies. That would be bad enough, but the daughter of Yiftaḥ isn’t even named in the text! The text of Biblical Antiquities, traditionally albeit incorrectly attributed to Philo of Alexandria, is one of the more interesting and under-studied deuterocanonical works. Almost certainly written in Hebrew but preserved in its entirety only in Latin, it is an example of the genre of “rewritten Bible,” a proto-midrashic genre also found in texts such as Jubilees. It is the earliest source for a substantial number of legends that became part of the midrashic canon — from Abraham’s casting into the furnace to Dinah’s marriage to Job. And it has a unique tendency to elaborate on the stories of women in the Bible. In the case of Yiftaḥ’s daughter, Biblical Antiquities gives her three things she deserves: agency, a song, and a name. Agency, because she is a willing participant in the process of sacrifice, encouraging her father to go through with it and leaving the sages speechless. A song, because she laments the fact she will die a virgin. And a name — in the Latin text, Seila. In the Hebrew, Sheila, “asked for.” Categories: Tags: 1st century CE, 39th century AM, Antiquity, Biblical Women, Classical Antiquity, deuterocanonical works, dreams, Jewish Women's Prayers, martyrdom, mytho-historical chronicles, parabiblical aggadah, polyglot, pre-rabbinic judaism, self-sacrifice Contributor(s): Daniel’s battle with the Dragon, one of the apocryphal Additions to Daniel, is affixed to the end of the book in the Septuagint. The editor has here included a new vocalized and cantillated edition of the Aramaic text preserved in the 12th century Divrei Yeraḥmiel (Oxford Bodleian Heb d.11 transcribed by Rabbi Dr. Moses Gaster). The language of this passage is an odd synthesis of Targumic, pseudo-Biblical Aramaic, and even some Syriac forms, so the editor’s vocalization is aiming for a happy medium of all the possibilities. (In several locations Divrei Yeraḥmiel uses incorrect Hebrew-specific forms, probably due to scribal error. These are here marked as a qere-ketiv split.) Categories: Tags: anti-predatory, Antiquity, Aramaic, captive animals, captives, deuterocanonical works, dragons, חבקוק Ḥabaquq, iconoclastic, Jewish Antiquities, קפיצת הדרך ḳfitsat haderekh, the Pit Contributor(s): The story of Daniel and the dragon held captive by the neo-Babylonians found in Aramaic in the Divrei Yeraḥmiel (the Chronicles of Jeraḥmeel, Oxford Bodleian Heb d.11). Categories: Tags: anti-predatory, Antiquity, Aramaic, captive animals, captives, deuterocanonical works, dragons, חבקוק Ḥabaquq, iconoclastic, Jewish Antiquities, קפיצת הדרך ḳfitsat haderekh, the Pit Contributor(s): The Prayer of Azariah and the Song of the Three Holy Children, one of the apocryphal Additions to Daniel, is an interpolation into the third chapter of the book of Daniel. The editor has here included a new vocalized and cantillated edition of the Aramaic text preserved in the 12th century Divrei Yeraḥmiel (Oxford Bodleian Heb d.11 transcribed by Rabbi Dr. Moses Gaster). The language of this passage is an odd synthesis of Targumic, pseudo-Biblical Aramaic, and even some Syriac forms, so the editor’s vocalization is aiming for a happy medium of all the possibilities. Categories: Tags: Contributor(s): The prayer of Azaryah and his song of praise with Ḥananyah, and Mishael from within the Furnace (also known as “the song of the three holy children”) found in Aramaic in the Divrei Yeraḥmiel (the Chronicles of Jeraḥmeel, Oxford Bodleian Heb d.11). Categories: Tags: Contributor(s):
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Dirk van Santen and the Keur Bible New Insights into Jacob Judah (Arye) Leon Templo's Model Temple, p. 9 (This image is set to automatically show as the "featured image" in shared links on social media.)
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The Open Siddur Project is a volunteer-driven, non-profit, non-commercial, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו׃ (תהלים צ:יז) · "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." (Psalms 90:17) | ||
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