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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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20th century C.E. —⟶ tag: 20th century C.E. Sorted Chronologically (old to new). Sort most recent first? The Opening Prayer given in the U.S. House of Representatives on 30 January 1947. Categories: Tags: 80th Congress, 20th century C.E., 58th century A.M., English vernacular prayer, U.S. House of Representatives, Prayers of Guest Chaplains, תחינות teḥinot Contributor(s): This “Closing Prayer” for New Year’s Day was adapted by Mordecai Kaplan and Eugene Kohn from a prayer first published by unnamed “Members of the Faculty” of the Colgate-Rochester Divinity School (The Colgate-Rochester Divinity School Bulletin, “Prayers for the New Year,” vol. 19 no. 2 (1947), pp. 65-71). Kaplan & Kohn’s adapted prayer essentially contains excerpts from the prayer of the Faculty (excluding any with explicit Christian content). The adapted prayer was published in The Faith of America: Readings, Songs, and Prayers for the Celebration of American Holidays (Jewish Reconstructionist Foundation 1951), p. 25-26. –Aharon Varady Categories: Tags: Contributor(s): A prayer for United Nations Day, the anniversary of the founding of the United Nations. A paraliturgical adaptation of the prayer/curse, “Shfokh Ḥamatekha,” this prayer, likely written during, or just after the Holocaust, recognizes those nations and righteous gentiles who fought and risked their lives to aid and rescue European Jewry. Categories: 🇮🇱 Yom haShoah (27 Nisan), 🌐 Holocaust Remembrance Day (January 27th), Kristallnacht (9-10 November, 16 Marḥeshvan), Barekh, 🇺🇸 Days of Remembrance of the Victims of the Holocaust (28-29 April) Tags: 20th century C.E., 58th century A.M., paraliturgical shfokh hamatekha, post-Holocaust liturgical adaptations, righteous gentiles, שפוך חמתך shfokh ḥamatekha, the Holocaust, World War Ⅱ Contributor(s): The Prayer for the Welfare of the State of Israel was composed by Rabbi Yitsḥak haLevi Hertzog, edited by S.Y. Agnon, and first published in the newspaper Ha-Tsofeh on 20 September 1948. Categories: Tags: 20th century C.E., 58th century A.M., מדינת ישראל Medinat Yisrael, משיח Moshiaḥ, National Religious Zionist, Zionist Prayers Contributor(s): In September 1948, while editing Rabbi Yitshak haLevi Hertzog’s new Prayer for the Welfare of the State of Israel, S.Y. Agnon (1888-1970) drafted this adaptation. The Universal Declaration of Human Rights in English with its translations in Hebrew, Yiddish, and Ladino. Categories: 🇺🇳 United Nations, 🇺🇸 National Brotherhood Week Readings, Modern Miscellany, Addenda, 🌐 Day of Democracy (September 15th) Readings, 🌐 United Nations Day (October 24th) readings, 🌐 Human Rights Day (December 10th) Tags: 20th century C.E., 58th century A.M., civil declarations and charters, שבע מצות בני נח Seven Noaḥide Commandments Contributor(s): Jews have read sacred texts to commemorate miracles of redemption for a long time. Purim has Megilat Esther. Many communities read Megilat Antiochus or Megilat Yehudit for Ḥanukkah. But to many modern Jews, the most miraculous redemption in recent history was the founding of the state of Israel, as we commemorate on Yom ha-Atsma’ut. Like Purim, the story of the founding of Israel was entirely secular on a surface level, with no big showy miracles like a sea splitting or a mountain aflame. Like Ḥanukkah, a Jewish state in the Land of Israel won its independence against mighty forces allied in opposition. But we don’t have a megillah to read for Yom ha-Atsma’ut. Or do we? Just as Megillat Esther is said to be a letter written by Mordekhai to raise awareness of the events of Shushan, so too does the Israeli Scroll of Independence, Megilat ha-Atsma’ut, raise awareness of the events of the founding of the State of Israel. In this vein, I decided to create a cantillation system for Megilat ha-Atsma’ut. Ta’amei miqra were chosen attempting to follow Masoretic grammatical rules – since modern Hebrew has a different grammatical structure, the form is somewhat loose. Because of the thematic similarities to Purim, I chose Esther cantillation for the majority of the text. Just as some tragic lines in Esther are read in Eikhah cantillation, some lines regarding the Shoah or bearing grim portents for the wars to follow are to be sung in Eikhah cantillation. And the final phrases of chapters II and III are to be sung in the melody for the end of a book of the Ḥumash, or the Song of the Sea melody. They can be done in a call-and-response form, with the community reading and the reader repeating. Categories: Tags: 20th century C.E., 58th century A.M., civil declarations and charters, מדינת ישראל Medinat Yisrael, Progressive Zionism, Religious Zionism Contributor(s): The Opening Prayer given in the U.S. House of Representatives on Lincoln’s Birthday, 12 February 1948. Categories: 🇺🇸 Abraham Lincoln's Birthday (February 12th), 🇺🇸 United States of America, Opening Prayers for Legislative Bodies Tags: 80th Congress, 20th century C.E., 58th century A.M., Abraham Lincoln, Containment, English vernacular prayer, U.S. House of Representatives, Prayers for leaders, Prayers of Guest Chaplains, תחינות teḥinot Contributor(s): The Opening Prayer given in the U.S. Senate on 28 April 1948. Categories: Tags: 80th Congress, 20th century C.E., 58th century A.M., English vernacular prayer, Prayers of Guest Chaplains, U.S. Senate, תחינות teḥinot Contributor(s): This prayer of the guest chaplain was offered in the fifth month of the second session of the 80th US Senate, and published in the Congressional Record, vol. 94 part 5 (19 May 1948), pp. 6051-6052. Categories: Tags: 80th Congress, 20th century C.E., 58th century A.M., English vernacular prayer, International recognition of Israel, Prayers of Guest Chaplains, U.S. Senate, תחינות teḥinot Contributor(s): A bilingual Hebrew-Italian prayerbook compiled by the chief Rabbi of Rome according to the Nusaḥ Italḳi. Paltiel (Philip) Birnbaum’s translation of The Song of Songs (Shir haShirim) in Ha-Siddur Ha-Shalem (The [Complete] Daily Prayer Book), Hebrew Publishing Company, 1949. The first edition of the Daily Prayerbook, Ha-Siddur Ha-Shalem, compiled and translated by Paltiel Birnbaum (Hebrew Publishing Co. 1949). Did you know that the great songwriter and activist Woody Guthrie wrote Ḥanukkah music? It’s true. Though Guthrie himself was not Jewish, Marjorie Greenblatt, his second wife and their children were, and he would write Ḥanukkah songs for the kids in his neighborhood in the 1940s. Two of these songs were recorded by Moses Asch, head of Folkways Records, in 1949 — a kid’s song called “Hanuka Dance,” and a twenty-verse ballad retelling the story of Ḥanukkah called “The Many and the Few.” Below is an original Hebrew translation of “The Many and the Few,” preserving the meter of the original. With a simple melody and a lot of historical research, it could certainly be sung at a Ḥanukkah event. Categories: Tags: 20th century C.E., 57th century A.M., English vernacular prayer, Hebrew translation, ישראל Yisrael, זמירות zemirot Contributor(s): This prayer, initially delivered by Rabbi Joseph Baron as an invocation at the opening of the 12th U.A.W.-C.I.O. Labor Convention in Milwaukee, July 1949, was included in the anthology, The Prayer Book of the Armed Forces (ed. Daniel A. Poling, 1951), pp. 81-82. The prayer was selected for the anthology by Walter P. Reuther (1907-1970), a Lutheran, a leader of organized labor, and a civil rights activist who built the United Automobile Workers (UAW) into one of the most progressive labor unions in American history. This prayer by Rabbi Samuel Thurman, of the United Hebrew Temple (St. Louis, Missouri), was recorded in the United States’ Congressional Record for January 20, 1949. The poem, “Psalm of Gratitude” by the Jewish poet and educator, Ben Aronin. Categories: Tags: 20th century C.E., 58th century A.M., Chicago, depression, Distress, English vernacular prayer, first person, Gratitude, מודים Modim, Prayers as poems, thanksgiving Contributor(s): [Prayer for the] Dedication of a Medical Research Clinic, by Rabbi Avraham Samuel Soltes (ca. 1950s)“Dedication of Medical Research Clinic” was first published in Rabbi Avraham Soltes’ collection of prayers, תפלה Invocation: Sheaf of Prayers (Bloch 1959). Categories: Tags: Contributor(s): Source (Hebrew) Contribute a translation בִּרְעָדָה וְיִרְאָה בָאנוּ לְפָנֶיךָ כִּי מִי לֹא יִירָא מֵאֵימָת דִּינֶךָ, בְּגִילָה וְצָהֲלָה נַעֲמוֹד לִפְנֵי כִסֵא מִשְׁפָּטֶךָ, כִּי אַתָּה חַנוּן וְרַחוּם לְכָל דּוֹרְשֶיךָ, טוֹב וְסַלָּח וְרַב חֶסֶד לְכָל קוֹרְאֶיךָ. נַקֵּנוּ יי מִטֻּמְאַת מַחְשְׁבוֹתֵינוּ. טַהֲרֵנוּ וְכַפֵּר פְּשָׁעֵינוּ וְעַווֹנֵינוּ, לֵב טָהוֹר בְּרָא לָנוּ אֱלֹהֵינוּ וְרוּחַ נָכוֹן חַדֵּשׁ בְּקִרְבֵּנוּ, וְלֹא נָשׁוּב עוֹד לְכִסְלָה בְרוֹעַ […] | ||
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