To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Prayer for Thursday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. . . .
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Contributor(s): Aharon N. Varady (transcription), Isaac Leeser (translation), Jonas Ennery, Arnaud Aron and Wikisource Contributors (proofreading)
Categories:  Shaḥarit, Thursday | Tags:  19th century C.E., English Translation, 56th century A.M., paraliturgical teḥinot, French Jewry, Thursday, Psalms 81, Shir Shel Yom, Psalm of the Day, French vernacular prayer, North American Jewry, Paraliturgical Psalms 81, the fifth day
Contributor(s): Aharon N. Varady (transcription), Isaac Leeser (translation), Jonas Ennery, Arnaud Aron and Wikisource Contributors (proofreading)
Categories: Rosh Ḥodesh, ☽ Prayers arranged by the Moon, Nisan, Iyyar, Morning Torah Reading, Sivan, Tamuz, Av, Elul, Tishrei, Marḥeshvan, Kislev, Tevet, Shvat, Adar | Tags: 19th century C.E., English Translation, shabbat mevorkhim, 56th century A.M., paraliturgical teḥinot, French Jewry, French vernacular prayer, North American Jewry, Paraliturgical Prayer for the New Month 
To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Prayer for the New Moon, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. . . . Contributor(s): Mordecai Kaplan and Jewish Reconstructionist Foundation
Categories: Anthologies of Women's Supplications & Paraliturgical Prayers, Kabbalat Shabbat, Needing Transcription, Needing Decompilation, Shabbat Siddur, Shaḥarit l'Shabbat, Musaf, Minḥah | Tags: 20th century C.E., North America, 57th century A.M., Siddurim for Shabbat, North American Jewry, Early Reconstructionist, Reconstructionist Jewry, Burnt Books, Nusḥaot l'Yahadut Mitkhadeshet 
Arranged and translated by Rabbi Mordecai Kaplan, the Sabbath Prayer Book is the first Reconstructionist prayerbook we know of to have entered the Public Domain. (The prayerbook entered the Public Domain due to lack of copyright renewal by the copyright owner listed in the copyright notice, the Jewish Reconstructionist Foundation, as evidenced in the Stanford Copyright Renewal database.) . . . Contributor(s): Aharon N. Varady (transcription) and Ben-Zion Bokser
Categories: Rosh Hashanah, Days of Awe (Yamim Nora'im), Yom Kippur, Needing Transcription, Needing Decompilation, Maḥzorim | Tags: 20th century C.E., North America, Conservative Judaism, Rav Kook, 57th century A.M., North American Jewry, Conservative Jewry, Rabbinical Assembly of America, United Synagogue of America, Nusaḥ Ashkenaz 
Arranged and translated by Rabbi Ben-Zion Bokser, Ha-Maḥzor (1959) and Ha-Siddur (1957), are the most recent modern prayerbooks to have entered the Public Domain. (Both Ha-Siddur and Ha-Maḥzor entered the Public Domain due to lack of copyright renewal by the copyright owner listed in the copyright notice, the Hebrew Publishing Company.) Making digital images of . . . Contributor(s): Aharon N. Varady (transcription) and Abraham de Sola
Categories: Epidemics | Tags: 19th century C.E., English Translation, 56th century A.M., North American Jewry, Cholera, Epidemic, Montreal, pestilence, free translation, Asiatic Cholera 
This is a faithful transcription of a prayer appearing at the end of a sermon delivered by Rabbi Abraham de Sola in K.K. Shearith Yisrael (Montreal), “during the prevalence of asiatic cholera,” and subsequently published in the Occident and American Jewish Advocate (7:7, Tishrei 5610/October 1849). The English translation is a “free translation” made by Rabbi Abraham de Sola. . . . Contributor(s): Aharon N. Varady (transcription), Isaac Leeser (translation), Jonas Ennery, Arnaud Aron and Wikisource Contributors (proofreading)
Categories: Shaḥarit | Tags: 19th century C.E., English Translation, 56th century A.M., paraliturgical teḥinot, French Jewry, Wednesday, Shir Shel Yom, Psalm of the Day, French vernacular prayer, North American Jewry, Paraliturgical Psalms 94, Psalms 51 
To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Shir Shel Yom (Psalm of the Day) for Wednesday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . . Contributor(s): Aharon N. Varady (transcription), Wikisource Contributors (proofreading), Jonas Ennery, Arnaud Aron and Isaac Leeser (translation)
Categories: Shaḥarit | Tags: 19th century C.E., English Translation, 56th century A.M., paraliturgical teḥinot, French Jewry, Shir Shel Yom, Psalm of the Day, French vernacular prayer, North American Jewry, Psalms 82, Tuesday, Paraliturgical Psalms 82 
To the best of my ability, this is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the Shir Shel Yom (Psalm of the Day) for Tuesday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . . Contributor(s): Aharon N. Varady (transcription), Isaac Leeser (translation), Jonas Ennery and Arnaud Aron
Categories: Monday | Tags: 19th century C.E., English Translation, 56th century A.M., paraliturgical teḥinot, French Jewry, Shir Shel Yom, Psalm of the Day, French vernacular prayer, Psalms 20, Monday, North American Jewry, Paraliturgical Psalms 48 
This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Monday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. . . . Contributor(s): Aharon N. Varady (transcription), Isaac Leeser (translation), Jonas Ennery and Arnaud Aron
Categories: Sunday | Tags: 19th century C.E., English Translation, 56th century A.M., paraliturgical teḥinot, French Jewry, Shir Shel Yom, Psalm of the Day, Paraliturgical Psalms 24, French vernacular prayer, North American Jewry, Sunday 
This is a faithful transcription of a teḥinah (supplicatory prayer) composed in parallel to the prayer for Sunday, following in the paraliturgical tradition of Yiddish tkhines, albeit written in French. (This particular paraliturgical prayer may be original or it may be based on an earlier work in German or Yiddish. Please contact us or comment below if you can identify it.) The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite published in 1848 by the Société Consistoriale de Bons Livres. In 1855, an abridged English translation of Prières d’un Coeur Israelite was authorized by Nathan Marcus Adler, chief rabbi of the British Empire and published as Prayers and Meditations, translated by Hester Rothschild. In 1863, Isaac Leeser published his own translation. This is the first time that Leeser’s translation and its source have been set next to each other. Commenting on Rothschild’s translation, Leeser wrote: . . . Contributor(s): Aharon N. Varady (transcription) and Ben-Zion Bokser
Categories: Needing Transcription, Everyday (Kol Bo) Siddur, Needing Decompilation | Tags: 20th century C.E., North America, Conservative Judaism, Rav Kook, Siddurim, 57th century A.M., North American Jewry, Conservative Jewry, Nusaḥ Ashkenaz 
Arranged and translated by Rabbi Ben-Zion Bokser, Ha-Maḥzor (1959) and Ha-Siddur (1957), are the most recent modern prayerbooks to have entered the Public Domain. (Both Ha-Siddur and Ha-Maḥzor entered the Public Domain due to lack of copyright renewal by the copyright owner listed in the copyright notice, the Hebrew Publishing Company.) Making digital images of . . . Contributor(s): Aharon N. Varady (transcription), Benjamin Szold and Marcus Jastrow
Categories: Anthologies of Women's Supplications & Paraliturgical Prayers, Needing Transcription, Everyday (Kol Bo) Siddur, Needing Decompilation | Tags: 19th century C.E., United States, English Translation, 56th century A.M., Reform Movement, North American Jewry, Philadelphia, Baltimore, Nusaḥ Ashkenaz, Nusḥaot l'Yahadut Reformit 
The siddur, Aḅodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḅodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). . . . Contributor(s): Morris Silverman and Robert Gordis
Categories: Needing Transcription, Everyday (Kol Bo) Siddur, Needing Decompilation | Tags: 20th century C.E., Nusaḥ Masorti, North America, Conservative Judaism, 57th century A.M., North American Jewry, Conservative Jewry, Rabbinical Assembly of America, United Synagogue of America, Nusaḥ Ashkenaz 
Siddur Tefilot Yisrael (Sabbath & Festival Prayer Book), based upon a manuscript of Rabbi Morris Silverman, was widely used in Conservative synagogues until the late 1980s and remains a favorite prayerbook for many who grew up using it. First published by the Rabbinical Assembly and United Synagogue of America under their copyright, this siddur is . . . Contributor(s): Aharon N. Varady (transcription) and Hyman E. Goldin
Categories: Anthologies of Women's Supplications & Paraliturgical Prayers, Needing Transcription, Needing Decompilation, Rabbi Manuals | Tags: 20th century C.E., North America, rabbis manual, 56th century A.M., 57th century A.M., North American Jewry, Nusaḥ Ashkenaz 
This manual has been devised for the express purpose of giving the Rabbi, or anyone officiating at a Jewish ceremonial or ritual, a concise and practical aid that will facilitate the task of officiating , and will obviate the necessity of resorting to the voluminous literature pertaining thereto. . . . Contributor(s): Paltiel Birnbaum
Categories: Needing Transcription, Everyday (Kol Bo) Siddur, Needing Decompilation | Tags: 20th century C.E., English Translation, North America, 57th century A.M., North American Jewry, Nusaḥ Ashkenaz 
Ha-Siddur Ha-Shalem (The [Complete] Daily Prayer Book), translated and arranged by Paltiel Birnbaum, was widely used in Orthodox and Conservative synagogues until the late 1980s and remains a favorite prayerbook for many who grew up using it. First published by the Hebrew Publishing Company in 1949 under their copyright, this siddur is in the Public . . . Contributor(s): Rachel Barenblat
Categories: Pesaḥ, Essays, Art, and Craft, Nisan, Dry Season | Tags: water cycle, eco-conscious, North America, Jewish Renewal, 21st century C.E., 57th century A.M., paraliturgical teḥinot, North American Jewry 
Geshem and tal: rain and dew. We pray for each in its season, geshem all winter and tal as summer approaches…not everywhere, necessarily, but in the land of Israel where our prayers have their roots. In a desert climate, water is clearly a gift from God. It’s easy for us to forget that, here with all of this rain and snow. But our liturgy reminds us. Through the winter months, during our daily amidah we’ve prayed “mashiv ha-ruach u-morid ha-gashem” — You cause the winds to blow and the rains to fall! We only pray for rain during the rainy season, because it is frustrating both to us and to God when we pray for impossibilities. . . . Contributor(s): Jakob Petuchowski
Categories: Needing Decompilation, Shabbat Siddur, Minḥah, Minḥah | Tags: 20th century C.E., HUC-JIR, 57th century A.M., Siddurim for Shabbat, Reform Movement, Cincinnati, North American Jewry, Reform Jewry, Nusaḥ Ashkenaz 
This prayer-leaflet was primarily intended for a group of Hebrew Union College students who met every sabbath afternoon for extra-curricular (noncredit) Torah study with Dr. Rabbi Jakob Petuchowki in the mid-1960s. Their service was conducted entirely in Hebrew and in the traditional nusaḥ with some minor but interesting Liberal innovations. Petuchowki writes, “We have omitted only the various repetitions as well as the prayer for the restoration of the sacrificial service. (But we have retained the place of Zion as the symbol of the messianic hope.) In the ‘Alenu prayer, we have preferred a positive formulation of the “Election of Israel” to the traditional negative one.” . . . |
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