![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): The first day of Pesach, according to the Sages, is the day the world is judged for grain and dew. Because of this, many customs have developed tying it into the pomp of the High Holy Days. One custom preserved in many medieval maḥzorim is to extend the final blessing of the the Musaf “Tal” (Dew) service, including a Hayom piyyut, a piyyut form otherwise almost exclusively associated with the Yamim Noraim. This extended Sim Shalom berakha including piyyutim is presented here, largely based on the form compiled by Ernst Daniel Goldschmidt (zatsal). . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): In 2019, Richard Collis released an album providing recordings of the prayers for the Shabbat Morning Services, from Nishmat til the end of Musaf, We Sing We Stay Together: Shabbat Morning Service Prayers. Accompanying liner notes included the romanized Hebrew text for each recorded prayer track, with an original translation in English below each sung phrase. Describing it he wrote, “The 64 track music CD album set We Sing We Stay Together of the Shabbat Morning Service Prayers, and a companion Sing-Along Prayer Book of the same name (to make it beyond easy to learn) is designed to help everyone access the beauty of their Judaic heritage, no prior knowledge required. These prayers belong to all of us.” In 2022, Collis released a follow-up edition with translations in Chinese, Spanish, Portuguese, French, German, and Russian. This is Richard Collis’s sing-a-long prayerbook for Shabbat morning in Russian. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): In 2019, Richard Collis released an album providing recordings of the prayers for the Shabbat Morning Services, from Nishmat til the end of Musaf, We Sing We Stay Together: Shabbat Morning Service Prayers. Accompanying liner notes included the romanized Hebrew text for each recorded prayer track, with an original translation in English below each sung phrase. Describing it he wrote, “The 64 track music CD album set We Sing We Stay Together of the Shabbat Morning Service Prayers, and a companion Sing-Along Prayer Book of the same name (to make it beyond easy to learn) is designed to help everyone access the beauty of their Judaic heritage, no prior knowledge required. These prayers belong to all of us.” In 2022, Collis released a follow-up edition with translations in Chinese, Spanish, Portuguese, French, German, and Russian. This is Richard Collis’s sing-a-long prayerbook for Shabbat morning in Spanish. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): In 2019, Richard Collis released an album providing recordings of the prayers for the Shabbat Morning Services, from Nishmat til the end of Musaf, We Sing We Stay Together: Shabbat Morning Service Prayers. Accompanying liner notes included the romanized Hebrew text for each recorded prayer track, with an original translation in English below each sung phrase. Describing it he wrote, “The 64 track music CD album set We Sing We Stay Together of the Shabbat Morning Service Prayers, and a companion Sing-Along Prayer Book of the same name (to make it beyond easy to learn) is designed to help everyone access the beauty of their Judaic heritage, no prior knowledge required. These prayers belong to all of us.” In 2022, Collis released a follow-up edition with translations in Chinese, Spanish, Portuguese, French, German, and Russian. This is Richard Collis’s sing-a-long prayerbook for Shabbat morning in German. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): In 2019, Richard Collis released an album providing recordings of the prayers for the Shabbat Morning Services, from Nishmat til the end of Musaf, We Sing We Stay Together: Shabbat Morning Service Prayers. Accompanying liner notes included the romanized Hebrew text for each recorded prayer track, with an original translation in English below each sung phrase. Describing it he wrote, “The 64 track music CD album set We Sing We Stay Together of the Shabbat Morning Service Prayers, and a companion Sing-Along Prayer Book of the same name (to make it beyond easy to learn) is designed to help everyone access the beauty of their Judaic heritage, no prior knowledge required. These prayers belong to all of us.” In 2022, Collis released a follow-up edition with translations in Chinese, Spanish, Portuguese, French, German, and Russian. This is Richard Collis’s sing-a-long prayerbook for Shabbat morning in French. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): In 2019, Richard Collis released an album providing recordings of the prayers for the Shabbat Morning Services, from Nishmat til the end of Musaf, We Sing We Stay Together: Shabbat Morning Service Prayers. Accompanying liner notes included the romanized Hebrew text for each recorded prayer track, with an original translation in English below each sung phrase. Describing it he wrote, “The 64 track music CD album set We Sing We Stay Together of the Shabbat Morning Service Prayers, and a companion Sing-Along Prayer Book of the same name (to make it beyond easy to learn) is designed to help everyone access the beauty of their Judaic heritage, no prior knowledge required. These prayers belong to all of us.” In 2022, Collis released a follow-up edition with translations in Chinese, Spanish, Portuguese, French, German, and Russian. This is Richard Collis’s sing-a-long prayerbook for Shabbat morning in Portuguese. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): In 2019, Richard Collis released an album providing recordings of the prayers for the Shabbat Morning Services, from Nishmat til the end of Musaf, We Sing We Stay Together: Shabbat Morning Service Prayers. Accompanying liner notes included the romanized Hebrew text for each recorded prayer track, with an original translation in English below each sung phrase. Describing it he wrote, “The 64 track music CD album set We Sing We Stay Together of the Shabbat Morning Service Prayers, and a companion Sing-Along Prayer Book of the same name (to make it beyond easy to learn) is designed to help everyone access the beauty of their Judaic heritage, no prior knowledge required. These prayers belong to all of us.” In 2022, Collis released a follow-up edition with translations in Chinese, Spanish, Portuguese, French, German, and Russian. This is Richard Collis’s sing-a-long prayerbook for Shabbat morning in Chinese. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): In 2019, Richard Collis released an album providing recordings of the prayers for the Shabbat Morning Services, from Nishmat til the end of Musaf, We Sing We Stay Together: Shabbat Morning Service Prayers. Accompanying liner notes included the romanized Hebrew text for each recorded prayer track, with an original translation in English below each sung phrase. Describing it he wrote, “The 64 track music CD album set We Sing We Stay Together of the Shabbat Morning Service Prayers, and a companion Sing-Along Prayer Book of the same name (to make it beyond easy to learn) is designed to help everyone access the beauty of their Judaic heritage, no prior knowledge required. These prayers belong to all of us.” In 2022, Collis released a follow-up edition with translations in Chinese, Spanish, Portuguese, French, German, and Russian. This is Richard Collis’s sing-a-long prayerbook for Shabbat morning in English. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): This text takes the basic idea of the Baladi-rite ‘Brikh Shmeh d’Kudsha Brikh Hu’ and adapts it for the Askenazi nusach of the Kaddish. It can be used when praying alone wherever a minyan would say the entire Kaddish. It could also be recited by a community in unison out loud when it can’t make a minyan, to show that even if we don’t have a full minyan, we still welcome mourners as part of our community. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): This is a bentsher that my wife and I made for our same-sex wedding, designed by Hillel Smith, based on a base text by José and Josh Portuondo-Dember. It is: fully egalitarian, has full transliteration, has non-gendered language for G-d, and has full option of wife/husband/spouse pairings for sheva brachot. The PDF attached is for anyone to use (it has a couple of errors, sorry about that), and if you want, you can download the Adobe InDesign file to edit and create your own bentsher! . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): Siddur Olas Tamid is a Hebrew-only, nusaḥ Ashkenaz siddur compiled by Aaron Wolf and shared under a Creative Commons Attribution license. Based upon the Siddur Tefilos Sefos Yisroel compiled by R’ Rallis Wiesenthal, Siddur Olas Tamid was laid out and formatted in open-source XeLaTeX code shared from Aaron Wolf’s github account. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): The goal of this project was to produce a complete prayerbooklet for the Friday night Kabbalat Shabbat and Ma’ariv service that was as compact as possible yet user-friendly. This booklet is designed to be printed on 9 double-sided sheets of paper, folded and saddle stapled. It was commissioned for a minyan held annually at the Arisia science fiction convention in Boston, MA, and dedicated in honor of Leonard Nimoy, z”l (1931–2015). Since Arisia takes place in mid-January, we omitted all special insertions for holidays and other times of year. A companion booklet which includes insertions for year-round use is in the works. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): An authentic siddur of Ashkenazic holy congregations without the changes made by later grammarians and maskilim, prepared by Rabbi Rallis Wiesenthal according to the minhag of Bad Homburg. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): We are grateful to the Vilna Shul in Boston and their Ḥavurah on the Hill program for preparing “Siddur on the Hill,” (2011) a beautiful siddur for Shabbat Friday night services and sharing it with free-culture compatible, open content licensing. The siddur includes original translations in English from Rabbi Sam Seicol, interpretive writings by Rabbi Rami Shapiro, and illustrations by Georgi Vogel Rosen, as well as contributions from numerous others. Thank you for sharing your siddur, open source! . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): The Hebrew and Aramaic text of the Passover seder haggadah set side-by-side with an English translation by Dr. Eve Levavi Feinstein. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): This prayer-leaflet was primarily intended for a group of Hebrew Union College students who met every sabbath afternoon for extra-curricular (noncredit) Torah study with Rabbi Dr. Jakob Petuchowki in the mid-1960s. Their service was conducted entirely in Hebrew and in the traditional nusaḥ with some minor but interesting Liberal innovations. Petuchowki writes, “We have omitted only the various repetitions as well as the prayer for the restoration of the sacrificial service. (But we have retained the place of Zion as the symbol of the messianic hope.) In the ‘Alenu prayer, we have preferred a positive formulation of the “Election of Israel” to the traditional negative one.” . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A prayer book ( maḥzor ) for the Jewish penitential holy days of Rosh Hashanah and Yom Kippur, translated and arranged by Rabbi Ben Zion Bokser (1907-1984). . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): Ben Zion Bokser’s popular mid-20th century modern prayerbook for Conservative American Jewry. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): This manual has been devised for the express purpose of giving the Rabbi, or anyone officiating at a Jewish ceremonial or ritual, a concise and practical aid that will facilitate the task of officiating , and will obviate the necessity of resorting to the voluminous literature pertaining thereto. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): סידור שלם לכל תפלות השבת Volledige Sidoer vir die Sabbat (1952) was prepared by Rabbi Dr. Moses Romm (1897-1976) and presents the first ever translation of Jewish liturgy into Afrikaans (as far as we know). . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English prayerbook for Shabbat, Festivals, and Weekdays, prepared in 1951 by Rabbi Max D. Klein for his congregation Adath Jeshurun, a Conservative synagogue in Philadelphia. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English maḥzor for Rosh Hashanah and Yom Kippur (Ashkenaz). . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): The first edition of the Daily Prayerbook, Ha-Siddur Ha-Shalem, compiled and translated by Paltiel Birnbaum (Hebrew Publishing Co. 1949). . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): The Rabbinical Assembly of America’s popular mid-20th century modern prayerbook for Conservative American Jewry based upon the work of Rabbi Morris Silverman. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English prayerbook for weekdays and shabbat, compiled by Joseph H. (Yosef Tsvi) Hertz, chief rabbi of the British Empire, and published in wartime Britain in 1942, the first of three volumes. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English prayerbook for weekdays and special occasions, compiled and edited by Rabbi Jacob Bosniak. This volume complements a second for Shabbat and the Shalosh Regalim (festivals). . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English prayerbook for Shabbat and the Shalosh Regalim (festivals), compiled and edited by Rabbi Jacob Bosniak. This volume (number 2) complements a second for weekdays and special occasions (vol. 1). . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-Polish siddur published in the interwar period just before the invasion of Poland and the onset of the Holocaust. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English birkon (book of blessings), according to the liturgical custom of Ashkenaz, as compiled by Rabbi Simon Glazer and published by the Maimon Publishing Company in sometime between 1934 and 1938. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): This is סדור תפלת ישורון Siddur Tefilat Yeshurun, a comprehensive everyday, shabbat, and festival prayerbook compiled by Rabbi Simon Glazer from pages derived from סדור שׂפה ברורה Siddur Sefah Berurah (1928) with translations set against the Hebrew liturgy compiled by Dr. Max Emanuel (Mendel ben Yitsḥaq) Stern (1811-1873). . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English festival prayerbook (maḥzor) for Sukkot and Shemini Atseret, according to the liturgical custom of Ashkenaz, as compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1933. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English festival prayerbook (maḥzor) for Passover, according to the liturgical custom of Ashkenaz, as compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1933. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English festival prayerbook (maḥzor) for Shavuot, according to the liturgical custom of Ashkenaz, as compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1933. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English maḥzor for Yom Kippur, translated by Rabbi Simon Glazer and published by Star Publishing Company in 1928. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English maḥzor for Rosh haShanah, compiled by Rabbi Simon Glazer and published by Star Publishing Company in 1928. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English siddur, with translation presented in a linear, phrase by phrase format, to aid English readers in learning liturgical Hebrew. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): The first bilingual Hebrew-English “kol bo” (comprehensive) prayerbook published by the Hebrew Publishing Company in 1906. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): Before the Koren-Sacks Siddur (2009), there was the Authorised Daily Prayer Book first published in 1890 and used by Jews throughout the British Empire, while there was a British Empire. It was originally published under the authorization of Great Britain’s first Chief Rabbi, Rabbi Nathan Marcus Adler with a Hebrew liturgy based on Isaac Seligman Baer’s Seder Avodat Yisroel (1868). The translation by Rabbi Simeon Singer (1846-1906) was the most extensive English translation of the Siddur ever published, and for this reason most editions are simply referred colloquially as The Singer Siddur. The Standard Prayer Book, published by Bloch in 1915, was an American reprint of The Authorized Daily Prayer Book. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-Romanian prayerbook translated by Dr. Moses Gaster in 1883. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): The siddur, Aḇodath Yisrael was first prepared for Temple Oheb Shalom (Baltimore, Maryland) by Rabbi Benjamin Szold (1829-1902). Before Szold’s arrival in 1859, the congregation had adopted for use in its Shabbat service the Minhag America by the Reform rabbi, Isaac Meyer Wise. After much discussion with his congregation Szold introduced Aḇodath Yisrael, which hewed more closely to traditional Ashkenazi custom. The first edition of this prayer-book appeared in 1863 with German translation, and was widely adopted by congregations in the United States. New editions were published in 1864 and 1865 (the latter with English translation), and another, revised edition in 1871, by Rabbis Marcus Jastrow of Philadelphia (1829-1903) and Henry Hochheimer of Baltimore (1818-1912). . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): An Ashkenazi siddur with an original translation by Tsvi Hirsch Filipowski. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): An Ashkenazi siddur with a French translation compiled by Elḥanan ben Netanel Durlacher. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): The impetus for writing this monograph came from a long-time observation that most worshipers and, by extension Shalechei Tzibur [prayer leaders], are either generally unaware of certain basic Laws regarding Public Prayer and Conduct in the Synagogue or simply lax in their proper observance. As such, I felt that there is a need to refresh in the minds of the general public certain fundamental regulations in these areas. I have chosen to translate the prefatory pages relating to these matters from the classic Siddur Avodas Yisroel by Dr. Seligmann Baer, published in Rödelheim in 1868. His summary is terse, yet comprehensive, and very closely aligned with the accepted Halochoh. Although, in those instances where there is a difference from commonly accepted practice and custom, I have tried to augment his text with instructions found in the popular Siddur Tefilas Kol Peh (TKP, Shaliach Tzibur edition, published by Eshkol, Jerusalem, and which was prepared in accordance with the Mishne Berura) and other sources. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): This is a critical text of the liturgy for Shaḥarit (Shabbat) nusaḥ Ashkenaz as prepared by Isaac Seligman Baer in Seder Avodat Yisrael (1868). . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): Join us in creating a faithful digital transcription of the Seder Avodat Yisrael (Isaac Seligman Baer, 1868), a critical text of the nusaḥ Ashkeanaz. After transcription and proofreading, this new digital edition will be shared under a Creative Commons Zero (CC0) Public Domain dedication. The edition will then be encoded in TEI XML and archived in the Open Siddur database, a libre Open Access liturgy database. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): A bilingual Hebrew-English comprehensive siddur arranged and translated by Rabbi Abraham Pereira Mendes. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): This is a bilingual Hebrew-English siddur published in Fürth, Germany by S.B. Gusdorfer, intended for German immigrants to the United States. The siddur contains a prayer for the government composed by Rabbi Max Lilienthal (substituted for the traditional prayer for sovereigns, hanoten teshuah). Later editions were printed in New York by L. Henry Frank. We would like to image a copy of the original 1848 edition of this prayerbook. If you have a copy available, please contact us. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): The following seven lessons by Rabbi Hillel Ḥayim Yisraeli-Lavery to help the student prepare for their reading of Megillat Esther. The nusaḥ taught is Israeli style Ashkenaz-Lithuanian. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s): Jacob b. Jehuda of London, the author of that valuable contribution to the literary side of Anglo-Jewish history, the Talmudical compendium Etz Chaim, so providentially rescued and preserved for us, never dreamt, when he noted down, in the year 1287, the Ritual and Agada of the Seder Nights according to English usage, that he was fixing a permanent picture of what was doomed to destruction, and was recording not a mere portion of the liturgy, but a page of Jewish history. Faithfully copying his great prototype, Maimonides, the English Chazan also embodied in his work the texts of the Recitations on the Seder Nights in the form customary among his countrymen, and appended the correlated rites according to Minhag England. . . .
![](data:image/svg+xml,%3Csvg%20xmlns='http://www.w3.org/2000/svg'%20viewBox='0%200%201%201'%3E%3C/svg%3E) Contributor(s):
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