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tag: Nusaḥ Sefaradi Sorted Chronologically (old to new). Sort most recent first? The haftarah reading for Parashat Qedoshim according to Sefaradi custom, in English translation, transtropilated. The blessings for the mitsvah of wrapping ones arm with the tefilin shel yad and crowning oneself with the tefilin shel rosh, in their Greek translation by Rabbi Yosef Naḥmuli. Categories: Tags: Contributor(s): A pizmon in the nusaḥ hasepharadim recited at Seliḥot during the monh of Elul and Yom Kippur. Categories: Tags: 21st century C.E., 58th century A.M., acrostic, אדון הסליחות Adon haSeliḥot, Alphabetic Acrostic, Nusaḥ Sefaradi, פזמונים pizmonim, סליחות səliḥot, זמן תשובה Zman teshuvah Contributor(s): The prayers invoking the memory of the Aqeidat Yitsḥaq (Genesis 22:1-19) in the morning preparatory prayers in the liturgical custom of the Sefaradim. Categories: Tags: Avraham Avinu, Children of Avraham, in the merit of our ancestors, Nusaḥ Sefaradi, self-sacrifice, יצחק Yitsḥaq Contributor(s): This is the reshut offered before Barukh sheAmar commencing the Zemirot before Shaḥarit on Shabbat Shim’u, composed by Shmuel haPayyetan. Categories: Tags: acrostic, Acrostic signature, phonetic alphabetic acrostic translation, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת שמעו Shabbat Shim'u, Three Weeks of Mourning Contributor(s): Composed by a Elyaqim haPaytan, this is the reshut offered before the Qaddish (before the Barkhu at the outset of Shaḥarit) on Shabbat Shim’u. Categories: Tags: acrostic, Acrostic signature, phonetic alphabetic acrostic translation, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת שמעו Shabbat Shim'u, Three Weeks of Mourning Contributor(s): Composed by Yaaqov, a paytan of Castile, this is the reshut offered before the prayer Nishmat Kol Ḥai (commencing Shaḥarit) on Shabbat Shim’u. Categories: Tags: acrostic, Acrostic signature, phonetic alphabetic acrostic translation, Nusaḥ Sefaradi, פיוטים piyyuṭim, רשויות reshuyot, שבת שמעו Shabbat Shim'u, Three Weeks of Mourning Contributor(s): Composed by an unknown paytan, this is the reshut offered before the Barkhu at the outset of Shaḥarit on Shabbat Shim’u. “ben Adam Mah Lekha Nirdam,” of unclear origin, is the opening piyyuṭ of the Sephardic seliḥot service every morning. Drawing a parallel between the literal slumber from which the petitioner has just awoken and the metaphorical slumber of sin, it serves as a fitting introduction to the early morning liturgy. As with any piyyuṭ in such a prominent place, of course, has been translated into the colloquial for all the people to appreciate its language. The following is not only the complete Hebrew text of Ben Adam Ma Lekha Nirdam along with a new English translation, but also a rhyming Ladino translation composed by R. Reuven Eliyahu Yisrael, the spiritual leader of the Sephardic community of Craiova, Romania, and published in the aforementioned town in the year 1910 (in טראדוקסייון ליברי די לאס פואיזיאס איבראיקאאס). To demonstrate the techniques used by R. Yisrael in his translation, a literal translation of the Ladino, as well as a transcription into the Latin-script Aki Yerushalaim orthography, is also provided. Categories: Tags: Contributor(s): Ḥakham Ishak Nieto’s translation of Adon Olam was first printed on page 197 of Orden de las Oraciones de Ros-ashanah y Kipur (1740), his maḥzor in Spanish translation for Rosh haShanah and Yom Kippur. The Hebrew text of the piyyut set side-by-side with the translation was transcribed from Rabbi David de Sola Pool’s Tefilot l’Rosh haShanah (1937). This is Isaac Pinto’s English translation of Adon Olam from Prayers for Shabbath, Rosh-Hashanah, and [Yom] Kippur (1766), p. 29. The translation there appears without the Hebrew. The Hebrew text of the piyyut set side-by-side with the translation was transcribed from Rabbi David de Sola Pool’s Tefilot l’Rosh haShanah (1937). Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 12 line version familiar to Sepharadi congregations. (There are also fifteen and sixteen line variants found in Sepharadi siddurim. The Ashkenazi version has ten lines.) The rhyming translation here by David de Aaron de Sola was transcribed from his prayerbook Seder haTefilot vol. 1 (1836), p. 122. Categories: Tags: 11th century C.E., 19th century C.E., 49th century A.M., 57th century A.M., אדון עולם Adon Olam, cosmological, Nusaḥ Sefaradi, פיוטים piyyuṭim, rhyming translation Contributor(s): A rhyming English translation of Adon Olam by Rosa Emma Salaman. Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 12 line version familiar to Sepharadi congregations. (There are also fifteen and sixteen line variants found in Sepharadi siddurim. The Ashkenazi version has ten lines.) The rhyming translation here by Jacob Waley was transcribed from the prayerbook of his daughter Julia M. Cohen’s The Children’s Psalm-Book (1907), pp. 298-299. Categories: Tags: 11th century C.E., 19th century C.E., 49th century A.M., 57th century A.M., אדון עולם Adon Olam, cosmological, Nusaḥ Sefaradi, פיוטים piyyuṭim, rhyming translation Contributor(s): This is Yosef Naḥmuli’s Greek translation of Adon Olam from his bilingual Hebrew-Greek everyday siddur, Καθημεριναι Προσευχαι (Corfu 1885), p. 6-9. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Eastern Sefaradim, Greek translation, minhag Corfu, Nusaḥ Sefaradi, ottom, פיוטים piyyuṭim Contributor(s): The piyyut, “Adon Olam” became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the fifteen line version familiar to some Mizraḥi and eastern Sefaradi congregations. (A twelve line variant is common among the Western Sefaradim. The Ashkenazi version has ten lines.) The Marathi translation was made by Joseph Ezekiel Rajpurkar as published in סדר תפלת החדש The Daily Prayers translated from Hebrew in Marathi (1889), pp. 7-8. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Eastern Sefaradim, Nusaḥ Sefaradi, Openers, פיוטים piyyuṭim Contributor(s): A rhyming translation in English to the popular piyyut, Adon Olam. Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Nusaḥ Sefaradi, Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): This is Artur Carlos de Barros Bastos’s Portuguese translation of Adon Olam from his prayer-pamphlet, Oração Matinal de Shabbath (1939), p. 52-53. I have set the translation side-by-side with the Hebrew text from which it was derived. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Nusaḥ Sefaradi, פיוטים piyyuṭim, Portuguese translation Contributor(s): This is Rabbi Dr. David Prato’s Italian translation of Adon Olam from his bilingual Hebrew-Italian everyday siddur, Tefilah l’David: Preghiere di Rito Italiano (1949), p. 272-275. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Italian translation, Nusaḥ Sefaradi, פיוטים piyyuṭim Contributor(s): The piyyut, Adon Olam, in its expanded fifteen line variation, in Hebrew with English translation. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Eastern Sefaradim, Nusaḥ Sefaradi, Openers, פיוטים piyyuṭim Contributor(s): | ||
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