We Bless Thee, Oh Lord! As the Bountiful Source – a hymn on "Praise and Thanksgiving" by Penina Moïse (Ḳ.Ḳ. Beth Elohim 1842)

Source Link: https://opensiddur.org/?p=40169

Date: 2021-10-28

Last Updated: 2021-10-28

Categories: Mourning

Tags: 19th century C.E., 57th century A.M., AABB rhyming scheme, English vernacular prayer, hymns, South Carolina

Excerpt: "We bless thee, oh Lord! as the bountiful source" by Penina Moïse, published in 1842, appears under the subject "Praise and Thanksgiving" as Hymn 45 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 48-49. . . .

Content:

Contribute a translation	Source (English)
	We bless thee, oh Lord! as the bountiful Source Of gifts which the seasons renew in their course; For the showers of Spring, whose verdure and bloom Are redeemed by thy hand from a wintry tomb.
	In Summer departed, the Lord, our shield, To man all the glory of nature revealed; The light of whose spirit past over the earth, Undimmed by the shadows of sickness or dearth.
	Thy mercy, oh God! let the living extol, When the leaves of the Autumn around them fall, Who still with the fruits of abundance are crown’d, While death for his sickle no harvest hath found.
	Thou wilt not forsake in the Winter of age, The righteous who praised thee in life’s early stage; The sacrifice then of thanksgiving ne’er cease, All ye who are blessed with health, freedom, and peace.
	A few may yet weep in the fullness of love, For those whom thy wisdom thought fit to remove. Grieve not when a child in its purity dies, From dust as a cherub it soon shall arise.
	Nor long mourn for those, who maturer in years, Before us have passed from the valley of tears; Though dead to this world, in a brighter abode, They dwell with their Father, their Friend, and their God.

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“We bless thee, oh Lord! as the bountiful source” by Penina Moïse, published in 1842, appears under the subject “Praise and Thanksgiving” as Hymn 45 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 48-49. –Aharon Varady

Source(s)

 

Contributor: Aharon N. Varady (editing/transcription)

Co-authors:

• 
  Name: Aharon N. Varady (editing/transcription)
  Bio: Aharon Varady (M.A.J.Ed./JTSA Davidson) is a volunteer transcriber for the Open Siddur Project. If you find any mistakes in his transcriptions, please let him know. Shgiyot mi yavin; Ministarot naqeni שְׁגִיאוֹת מִי־יָבִין; מִנִּסְתָּרוֹת נַקֵּנִי "Who can know all one's flaws? From hidden errors, correct me" (Psalms 19:13). If you'd like to directly support his work, please consider donating via his Patreon account. (Varady also translates prayers and contributes his own original work besides serving as the primary shammes of the Open Siddur Project and its website, opensiddur.org.)
  Website: https://aharon.varady.net
  Profile Link: https://opensiddur.org/profile/aharon-varady
• 
  Name: Ḳahal Ḳadosh Beth Elohim (Charleston, South Carolina)
  Bio: Ḳahal Ḳadosh Beth Elohim (Hebrew: קהל קדוש בית אלהים‎, also known as Ḳ.Ḳ. Beth Elohim, or more simply Congregation Beth Elohim), founded in 1749 in Charleston, South Carolina, is one of the oldest Jewish congregations in the United States. The founding members of the synagogue were Jews of Spanish and Portuguese descent (Sepharadim), who arrived into Charleston via London, England. Before 1830 Ḳahal Ḳadosh Beth Elohim was a place of worship for Spanish and Portuguese Jews using Portuguese rituals as done in Portugal before the Spanish and Portuguese inquisitions. A splinter group animated by the European Reform movement, the Reformed Society of Israelites, formed in 1824. While at first this group did not succeed in reforming Beth Elohim, by the mid 1830s Beth Elohim had reabsorbed its members and its ḥazzan, Gustavus Poznanski (1804–1879), joined the Reform camp in 1840. After the first synagogue building was destroyed by fire in 1838, it was rebuilt two years afterward (in a Greek Revival style designed by Cyrus L. Warner) with an organ to the chagrin of the traditionalists. Ḳahal Ḳadosh Beth Elohim is recognized as the oldest Reform Jewish congregation in the Americas.
  Website: https://en.wikipedia.org/wiki/Kahal_Kadosh_Beth_Elohim
  Profile Link: https://opensiddur.org/profile/kahal-kadosh-beth-elohim
• 
  Name: Penina Moïse
  Bio: Penina Moïse (1797-1880) was born to a large and wealthy family in Charleston, South Carolina, the progeny of her merchant father, Abraham Moïse (1736-1809), originally from Strasbourg in Alsace, France, and her mother Sarah from the Jewish community on the Caribbean island of Sint Eustatius in the Netherlands Antilles. Her brother, also named Abraham, was a leader in the Reformed Society of Israelites, and so we imagine she was closely associated with the reformist wing of the congregation it wished to and ultimately succeeded in reforming, Ḳ.Ḳ. Beth Elohim. Moïse wrote at least 187 prayers for Beth Elohim's hymn books published in 1842 and in 1856. Moïse was also a gifted teacher and, in 1845, became head of Beth Elohim’s religious school. Moïse was a prolific writer, earning praise for her 1833 collection of poems, Fancy’s Sketch Book, as well as her articles for various newspapers across the country. After the Civil War, she returned to Charleston and ran an academy with her sister and niece. Though her eyesight eventually deteriorated into blindness, she continued to work and write until the end of her life. (This short biographical sketch includes material adapted from her entry in the Jewish Women's Archive by Jay M. Eidelman.)
  Website: https://jwa.org/encyclopedia/article/moise-penina
  Profile Link: https://opensiddur.org/profile/penina-moise

Featured Image:

Title: We bless Thee, oh Lord! as the bountiful Source – Penina Moïse Cohen (1842) – cropped
Caption: We bless Thee, oh Lord! as the bountiful Source - Penina Moïse Cohen (1842) - cropped