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2022 —⟶ Page 22 ברכה לקסר ומלך | Prière pour Sa Majesté Impériale et Royale | Prayer for the Emperor and King, Napoleon Ⅰ (ca. 1810)A prayer composed for honoring Napoleon Ⅰ by the emancipated Jews of France. . . . 📖 Gebetbuch für gebildete Frauenzimmer mosaischer Religion, an anthology of teḥinot in German by Pereẓ Beer (1815, 1839, 1843)The first anthology of teḥinot published in Judeo-German rather than Yiddish. . . . Categories: Personal & Paraliturgical collections of prayers Discours Prononcé dans le Temple de la rue Sainte-Avoye | Speech on the Anniversary of the coronation of Napoleon Ⅰ, by Rabbi Abraham de Cologna (3 December 1809)A speech given in honor of Napoleon concluding with a prayer by Abraham de Cologna, chief rabbi of the Central Consistory of Israelites, in 1809 on the anniversary of the emperor’s coronation. . . . Categories: 🇫🇷 France הוד מלכות | Preghiera e Benedizione al Sovrano Napoleone Ⅰ | Prayer and Blessing for Napoleon Ⅰ on his birthday, in the Synagogue of the Jews of Livorno (15 August 1808)A prayer service for the Festival of Napoleon celebrating the Emperor’s birthday in 1808, included a novel prayer by Rabbi Jacob Nunes-Vais (1782-1812) for introducing the traditional prayer for the king, “hanoten teshua,” published in הוד מלכות (Hod Malkhut) Preghiere Recitate, E Cantate Nel Tempio Degli Ebrei Di Livorno, Il di 15. Agosto 1808. Ricorrendo Il Faustissimo Giorno Natalizio Di S. M. I., E R. L’ Augustissimo Napoleone I Imperatore De’Francesi, Re D’Italia, E Protettore Della Confederazione Del Reno. . . . Categories: 🇮🇹 Italy תפלת ישירים קריאי העדה אנשי שם סנהדרין | Prière des Membres du Sanhédrin | Prayer for Convening the Grand Sanhedrin in Paris on 1 Adar 5567 (9 February 1807)A prayer composed for convening the Grand Sanhedrin established under the court of Napoleon Bonaparte in 1807. . . . Tags: 19th century C.E., 56th century A.M., Emancipation, First French Empire, French Jewry, Grand Sanhedrin, Napoleon Bonaparte Contributor(s): Joseph David Sinẓheim, le Grand Sanhédrin, Assembly of Jewish Notables and Aharon N. Varady (transcription) Prière d’ouverture du le chef du Sanhédrin | Opening prayer of the head of the Grand Sanhedrin, by Rabbi David Sinẓheim (9 February 1807)A prayer offered at the inaugural session of the Grand Sanhedrin (9 February 1807) by Rabbi David Sinzheim, as found in Italian in Raccolta degli atti dell’assemblea degli Israeliti di Francia e del regno d’Italia (1807), p. 21-23, and in French in Collection des Proces-verbaux er decisions du Grand Sanhedrin (1807), p. 23-25. . . . Tags: 19th century C.E., 56th century A.M., civil declarations and charters, Emancipation, First French Empire, French Jewry, Grand Sanhedrin, Napoleon Bonaparte Contributor(s): Joseph David Sinẓheim, le Grand Sanhédrin, Assembly of Jewish Notables and Aharon N. Varady (transcription) Bénédiction pour Napoléon | Blessing on the Festival of Napoleon Ⅰ, by Rabbi David Sinẓheim (15 August 1806)A prayer by Rabbi David Sinzheim given during the Festival of Napoleon the Great on 15 August 1806, as recorded in Collection des Actes de l’Assemblée des Israélites de France et du Royaume d’Italie, pp. 218-219, and Raccolta degli atti dell’assemblea degli Israeliti di Francia e del regno d’Italia, p. 221. . . . Categories: 🇫🇷 France Tags: 19th century C.E., 56th century A.M., Emancipation, Festival of Napoleon the Great (15 August), First French Empire, French Jewry, Grand Sanhedrin, Napoleon Bonaparte, Prayers for leaders Contributor(s): Joseph David Sinẓheim, Assembly of Jewish Notables and Aharon N. Varady (transcription) תְּפִלַּת מַשְׁבִּית מִלְחָמוֹת וְהַדֶּבֶר מִן הַבְּהֵמוֹת | Prayer for the cessation of war and pestilence afflicting domesticated animals (ca. 1800)This is a prayer for the welfare of domesticated animals (behemot), specifically cattle. “Tefilat mashbit milḥamot v’ha-dever min ha-behemot” (HUC MS 465) was composed by an unknown author, sometime in the late 18th or early 19th century, and possibly in a Jewish community in Italy. The text contains the following clues: 1) a prayer for a local Duke (instead of the Emperor Napoleon), 2) mention of warfare, and 3) mention of some variety of epizootic contagious disease among cattle. Rinderpest, known since ancient times, is the most likely candidate for the latter, especially in Italy in the 18th century (where it was first described by early veterinary science) but it was also in Europe following the defeat of Napoleon. While typhus and hoof-and-mouth disease are also possible, Dr. Susan Einbinder, who brought our attention to this prayer via a lecture on epidemic prayers for the HUC Klau Library, notes that the biblical reference to the “bellowing of the cattle” evokes the actual tortuous lived experience of the afflicted animals, and the suffering of their human minders, helpless to relieve them. The tragedy of rinderpest only ended in the 20th century after a concerted multi-national effort to eradicate the disease — one of the earliest modern multinational initiatives to improve the world. (A related disease, Ovine Rinderpest, first described in the 20th century, has not yet been eradicated and affects goats and sheep as well as cattle.) . . . יָהּ אֶכְסוֹף נוֹעַם שַׁבָּת | Yah Ekhsof No’am Shabbat, a zemer for Shabbat by Reb Aharon of Karlin (trans. by Rabbi Morrison David Bial)The shabbos table song “Yah Ekhsof No’am Shabbat” by Rabbi Aharon of Karlin, translated by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 29-30, from where this translation was transcribed. . . . Categories: Se'udat Leil Shabbat Contributor(s): Morrison David Bial, Aharon ben Yaakov Perlov of Karlin and Aharon N. Varady (transcription) 💬 De Rechten van den Menschen van den Burger | דברי הברית החקים והמשפטים אשר בין אדם לאדם | The Rights of Man and of the Citizen, after the Declaration of the Batavian Republic and the Emancipation of Dutch Jewry (1795/1798)This is De Rechten van den Menschen van den Burger (“The Rights of Man and of the Citizen” 1795) and its Hebrew translation, דברי הברית החקים והמשפטים אשר בין אדם לאדם (1798), upon the establishment of the Batavian Republic and the ensuing emancipation of Dutch Jewry in the Netherlands. The text of the Declaration, with nineteen articles, follows after the French Republic’s much expanded Déclaration des droits de l’Homme et du citoyen de 1793 written by Marie-Jean Hérault de Séchelles. (The French Declaration, ratified by popular vote in July 1793, was a revision of the initial Declaration from 1789 written by the commission that included Hérault de Séchelles and Louis Antoine Léon de Saint-Just during the period of the French Revolution.) Declarations such as these enshrined the liberal values of the Enlightenment which changed the situation and status of Jews under their aegis. Ultimately, these values were largely enshrined under the Universal Declaration of Human Rights adopted by member states of the nascent United Nations in 1945. . . . Categories: Modern Miscellany, 🇺🇸 National Brotherhood Week, 🇫🇷 France, 🇳🇱 the Netherlands, Addenda, 🌐 Day of Democracy (September 15th), 🌐 United Nations Day (October 24th), 🌐 Human Rights Day (December 10th) Tags: 18th century C.E., 56th century A.M., Batavian Republic, civil declarations and charters, Dutch Jewry, Emancipation, the Enlightenment, Felix Libertate Contributor(s): Unknown (translation), Marie-Jean Hérault de Séchelles and Aharon N. Varady (transcription) למנצח שיר | Lamnatse’aḥ Shir (Cantique), a piyyut to the tune of ‘Le Marseillaise’ by Moïse Ensheim with a paraliturgical French translation by Isaïah Berr Bing (Metz, 21 October 1792)“Lamnatseaḥ Shir” composed by Moses Ensheim, and its accompanying paraliturgical French translation by Isaïah Berr Bing, was first published in 1792 when it was sung in the synagogue of the Jewish community of Metz in celebration of the victory of the French Revolution and their emancipation as full citizens of France in 1791. . . . Tags: 18th century C.E., 56th century A.M., Emancipation, the Enlightenment, French Jewry, French translation, Great French Revolution, Le Marseillaise, Metz, פיוטים piyyuṭim Contributor(s): Ronald Schechter (translation), Isaïah Berr Bing, Moïse Ensheim and Aharon N. Varady (transcription) לה מרסֵיֶיז | La Marseillaise, by Claude Joseph Rouget de Lisle (1792); Hebrew translation by Efrayim Dror (ca. 1940)“La Marseillaise” is the national anthem of France. This Hebrew translation was made by Efrayim Dror for the Free French Army (Forces Françaises Libres) and its many Jewish volunteers during the early years of World War II. The translation was published in 1951. The song was written in 1792 by Claude Joseph Rouget de Lisle in Strasbourg after the declaration of war by France against Austria, and was originally titled “Chant de guerre pour l’Armée du Rhin” (“War Song for the Army of the Rhine”). The French National Convention adopted it as the Republic’s anthem in 1795. The song acquired its nickname after being sung in Paris by volunteers from Marseille marching to the capital. After the fall of Napoleon in 1815 “La Marseilles” was banned and it became the anthem of the French left. The Government brought back the iconic anthem in an attempt to motivate the French people during the Franco-Prussian War. During the nineteenth and early twentieth centuries, “La Marseillaise” was recognized as the anthem of the international revolutionary movement; as such, it was adopted by the Paris Commune in 1871, albeit with new lyrics under the title “La marseillaise de la Commune.” Eight years later, in 1879, it was restored as France’s national anthem. On Simḥat Torah (18–19 October) 1973, the Lubavitcher Rebbe adapted the melody to the Jewish prayer “Ha’aderet v’ha’emuna”. In ḤaBaD, the melody is believed to convey the idea of a “spiritual French revolution” – in that Torah should be spread around the world as an advent to the messianic era. . . . Tags: 18th century C.E., 56th century A.M., anti-fascist, First French Empire, Forces Françaises Libres, Le Marseillaise, national anthems, World War Ⅱ Contributor(s): Efrayim Dror (translation), Claude Joseph Rouget de Lisle and Aharon N. Varady (transcription) תְשׁוּאוֹת מִקְהִלַת הָעִבְרִים בְּרוֹמָא | Universitatis Hebreorum urbis Gratiarum actio | Plaudit for Pope Benedict ⅩⅣ, by the Jewish Community of Rome (1751)A plaudit of gratitude in Latin and Hebrew for Pope Benedict XIV’s interventions after the River Tiber overflowed its banks and flooded the Jewish Ghetto in Rome. . . . Categories: 🇮🇹 Italy מעשה מיץ | Maaseh Metz, a qinah after a crowd panic and deadly crush in the synagogue over Shavuot in Metz (1714)This qinah, a variation of Maaseh Metz, was written by an unknown author and copied by Glikl into her memoirs. The text appearing here was made from that transcribed and published in Chava Turniansky’s critical edition, Glikl: Memoirs (1691-1719) (Shazar 2006), pp. 596-597, and Sara Friedman’s English translation of that edition, edited by Turniansky (Brandeis University Press 2019), pp. 306-307. . . . Categories: Man-made Disasters Contributor(s): Chava Turniansky (transcription), Sara Friedman (translation), Glikl bat Yehudah Leib and Unknown This prayer by Glikl bat Yehudah Leib was made from the text transcribed and published in Chava Turniansky’s critical edition, Glikl: Memoirs (1691-1719) (Shazar 2006), pp. 242-244, and Sara Friedman’s English translation of that edition, edited by Turniansky (Brandeis University Press 2019), p. 144. . . . Tags: 18th century C.E., 55th century A.M., עלינו Aleinu, Jewish Women's Prayers, תחינות tkhines, Yiddish vernacular prayer Contributor(s): Chava Turniansky (transcription), Sara Friedman (translation) and Glikl bat Yehudah Leib יָהּ הַצֵּל יוֹנָה | Yah Hatsel Yonah (Shelter, God, the Dove), complete poetic translation by Isaac Gantwerk MayerYah Hatsel Yonah is a traditional piyyut for Ḥanukkah, of unknown origin (although it spells out the name Yehuda as an acrostic). Beloved in Iraqi Jewish circles, it discusses the hope that Israel, likened to a dove, will be able to celebrate Ḥanukkah during a time of true redemption. Included is a relatively literal (but de-gendered) translation, as well as a poetic singable one. . . . Categories: Ḥanukkah Tags: Acrostic signature, Minhag Iraq, Needing citation references, פיוטים piyyuṭim, rhyming translation Contributor(s): Isaac Gantwerk Mayer (transcription & naqdanut) and Isaac Gantwerk Mayer (translation) ברכה לאדונינו הקיסר ירה | Prayer for the Holy Roman Emperor and Empress, Leopold Ⅰ and Margaret (1658/1666)This is a 17th century prayer for the Holy Roman Emperor found in Ms. 110 (Jewish Museum in Prague, Czech Republic). . . . פזמון בשעת המגפה ח״ו | Pizmon for a time of plague (God forbid!), by Rabbi Moses Mendels (ca. early 17th c.)This seliḥah, “Moshel ba-Elyonim Atah Yadata,” was written by Rabbi Mosheh ben Yeshayah Menaḥem Bachrach during an epidemic. It is included in the Seliḥot of Posen, Krakow, Prague, Worms, and Alsace. The text here was transcribed from the Siddur Kol Bo, vol. 3 (1923), p. 33. . . . Categories: Epidemics & Pandemics אֵל מִסְתַּתֵּר | El Mistater (The God who is Hidden), by Avraham Maimin (ca. 1550, translation by Rabbi Zalman Schachter Shalomi)The mystical piyyut of Avraham Maimin, a student of Moshe Cordovero, translated by Reb Zalman. . . . Categories: Se'udah haShlishit אֲסַדֵּר לִסְעוּדָתָא | Asader liS’udata, a piyyut for Shabbat morning by Rabbi Yitsḥaq Luria (translation by Rabbi Zalman Schachter Shalomi)A piyyut by the ARI for the day of Shabbat in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . . Categories: Se'udat Yom Shabbat | ||
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