A civic prayer for the Sabbath occurring during Brotherhood Week (February 19th-28th) in the United States. . . .

“God the Life of Nature” by Rabbi Mordecai Kaplan was first published in his Sabbath Prayer Book (Jewish Reconstructionist Foundation 1945), p. 382-391, where it appears side-by-side with its translation into Hebrew by Abraham Regelson. . . .

“Where We Can Find God,” a prayer-poem inspired by passages appearing in David Frishman’s Hebrew translation of Rabindranath Tagore’s Gitanjali. . . .

A prayer for Independence Day in the United States by Rabbi Mordecai Kaplan, prefaced by an abridged reading of the Declaration of Independence. . . .

A service and prayer for Memorial Day in the United States, containing a variation of El Malé Raḥamim, by Rabbi Mordecai Kaplan. . . .

“That Religion Be Not a Cloak for Hypocrisy,” by Rabbi Mordecai Menaḥem Kaplan can be found on p. 435-5 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945). . . .

“Salvation through Labor,” adapted by Rabbi Mordecai Menaḥem Kaplan from the writings of Aaron David Gordon, can be found on p. 548-551 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945). The translation was attributed in the Sabbath Prayer Book to its editors (Mordecai Kaplan & Eugene Kohn, assisted by Ira Eisenstein and Milton Steinberg). . . .

A prayer-poem by Rabbi Mordecai Kaplan based on the writings of Rabbi Leo Baeck, as published in the Sabbath Prayer Book (Jewish Reconstructionist Foundation 1945), p.426-7. . . .

“Prayer in behalf of one celebrating a birthday,” by Rabbi Mordecai Menaḥem Kaplan can be found on p. 494-497 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945) . . .

“God’s Goodness — the Testament of Nature” by Rabbi Milton Steinberg appears on pages 553-556 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Man, Israel, and America respectively. . . .

“God’s Goodness — the Testament of Man” by Rabbi Milton Steinberg appears on pages 556-557 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Nature, Israel, and America respectively. . . .

“God’s Goodness — the Testament of Israel” by Rabbi Milton Steinberg appears on page 558 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Nature, Man, and America respectively. . . .

Thank you to Nili Simhai and Yosh Schulman for sharing the Farsi (Persian) Nusaḥ of this punful minhag — the order of reciting kavvanot (intentions) for the New Year. Profound thanks are also due to Rabbi Simcha Daniel Burstyn of Kibbutz Lotan for his translation. Please help the Open Siddur Project by helping to translate and transcribe all of the Hebrew and Farsi in this seder. Sol’e nu Mobarak! سال نو مبارک — L’shanah Tova! . . .

“God’s Goodness — the Testament of America” by Rabbi Milton Steinberg appears on pages 559-560 of The Sabbath Prayer Book (Jewish Reconstructionist Foundation, 1945) as part of a service for Thanksgiving Day. It is the last of four “testaments,” the other three being the testament of Nature, Man, and Israel, respectively. . . .

The essay, “Prayer,” by Rabbi Dr. Abraham Joshua Heschel, then Associate Professor of Jewish Philosophy at Hebrew Union College, published in Review of Religion vol. 9 no. 2, January 1945. . . .

Arranged and translated by Rabbi Mordecai Kaplan, the Sabbath Prayer Book is the first Reconstructionist prayerbook we know of to have entered the Public Domain. . . .

The Prayer for the Government offered by Rabbi David de Sola Pool in his service for Thanksgiving Day in 1945. . . .

A special service prepared by Rabbi David de Sola Pool for Thanksgiving Day in the United States at K.K. Shearith Israel and published by the Union of Sephardic Congregations in 1945. . . .

“Interdependence” by Dorothy Canfield Fisher (1879-1958) was originally written for the 50th Anniversary of the World’s Young Women’s Christian Association, 19 November 1944. The prayer was included by Rabbi Morrison David Bial in his anthology, An Offering of Prayer (1962), p. 55. It’s likely that Rabbi Bial first read the prayer in an anthology of prayer by Stephen Hole Fritchman, Prayers of the Free Spirit (1945), p. 38. . . .

The Opening Prayer given in the U.S. Senate on 5 June 1944 on the eve of D-Day in World War Ⅱ. . . .

A Declaration of Interdependence co-authored during WW II as part of an interfaith Jewish-Christian response to fascism and “to mitigate racial and religious animosity in America.” . . .

A megillah attesting to the terrible events of World War II from the vantage of North African Jewry in Casablanca. . . .

The Yiddish resistance song, “Partisaner Lid” (The Partisan Song) was composed by Hirsh Glick in the Vilna Ghetto in 1943. . . .

A memorial prayer for service members lost in times of war, given by a chaplain who sacrificed his life for others during WWII. . . .

This “Special Prayer for Our Soldiers and Sailors” edited by Rabbi Aaron Dym is found just after the preface to the siddur, סדור תפלת ישראל: כולל כל התפלות לכל השנה (Ziegelheim: 1943). . . .

A Friday night siddur compiled by two Conservative movement rabbis for use in traditional leaning congregations familiar with Reform movement arrangements. Besides containing four alternative services for Friday nights, the prayerbook also contains extensive musical notation for congregational participation in singing liturgical melodies and hymns. . . .

This “Prayer for Chanukah” (5 December 1942) by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), p. 352-353. . . .

The Opening Prayer given in the U.S. House of Representatives on 26 May 1942. . . .

The Opening Prayer given in the U.S. House of Representatives on 21 April 1942. . . .

This prayer by Stephen Vincent Benét (1898-1943) was first publicly read in 1942 in the course of a United Nations Day speech by President Franklin D. Roosevelt. . . .

A guide and reader for use on the Festival of Ḥanukkah in Portuguese translation, according to Portuguese Jewish custom, prepared by Artur Carlos de Barros Basto under the auspices of the Insituto Teológico Israelita (Yeshiba Rosh-Pinah) in 1943. . . .

This prayer by Rabbi Mordecai M. Kaplan, first penned in his diary for 23 August 1942, was first published in The Radical American Judaism of Mordecai M. Kaplan, by Mel Scult (1990). Although the prayer was not included in Kaplan’s Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945), it was added to the loose-leaf prayerbook he kept at the Society for the Advancement of Judaism synagogue. . . .

This “Special Prayer” for a Youth Service (11 April 1942) by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), p. 351. April 11th that year would have corresponded to the 24th of Nissan, i.e., a day following Passover 5702. . . .

The text of the prayer, haNoten Teshuah, as adapted for King George VI. . . .

A prayer on praying, singing, and Torah learning by Rabbi Mordecai Kaplan. . . .

“The Pious Man” is a prayer-poem from Mordecai Kaplan’s diary entry, September 19, 1942, on the virtue of piety as expressed in an essay published earlier that year by Abraham Joshua Heschel. Piety was a Roman virtue, but in this essay, A.J. Heschel appears to be describing an idealization of Ḥasidut. . . .

A prayer for the welfare of the government in Yiddish from A Naye Shas Tkhine Rav Pninim (after 1933). . . .

This is the תפילת הנוטע (Prayer for Planting [trees]) by Rabbi Ben-Zion Meir Ḥai Uziel. . . .

A pamphlet for for United States military chaplains prepared by Chaplain Aryeh Lev under the direction of Rabbi David de Sola Pool for the Jewish Welfare Board during World War II. compiled for the use of United States personnel in the Armed Services. . . .

This “Prayer for Service” on Shabbat Teshuvah (27 September 1941) by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), pp. 350-351. . . .

This “Prayer in Temptation” can be found in the Abridged Prayer Book for the Jews in the Armed Forces of the United States (Jewish Welfare Board 1941), p. 120. As far as we know, this prayer is unique to this prayerbook, although the text recalls the waking prayer “Elohai Neshama.” . . .

A bilingual Hebrew-English prayerbook for weekdays and shabbat, compiled by Joseph H. (Yosef Tsvi) Hertz, chief rabbi of the British Empire, and published in wartime Britain in 1942, the first of three volumes. . . .

This “Prayer for Home” can be found in the Abridged Prayer Book for the Jews in the Armed Forces of the United States (Jewish Welfare Board 1941), p. 119. . . .

This is a vocalized transcription and translation of the World War Ⅱ era song, “Shir haGe’ulah (Song of Redemption)” from the source images shared in A Tribute to Rabbi Mordechai Meir Hakohen Bryski v”g Bryski (Rabbi Mordechai A. Katz, 2017), pp. 19-20. The song is also known by its incipit, “Heḥayyeinu El.” . . .

A birkon containing the Birkat haMazon in Portuguese translation by Artur Carlos de Barros Basto under the auspices of the Insituto Teológico Israelita (Yeshiba Rosh-Pinah) in 1941. . . .

Rabbi David de Sola Pool’s bilingual Hebrew-English prayerbook for Sepharadi Jews. . . .

This undated “Special prayer for Service of Intercession” by the Hon. Lily H. Montagu (1873-1963) from the archives of the Liberal Jewish Synagogue, London, was published in, Lily Montagu: Sermons, Addresses, Letters, and Prayers (ed. Ellen M. Umansky, 1985), pp. 356-357. From the contents, it reads as if it was composed in response to the terrifying news of the tortuous treatment of European Jews during the Holocaust. In 1940, other “intercession” services were offered with comparative prayers; for example, this one by the chief rabbi J.H. Hertz included in the Prayer Book for H.M. Forces. . . .

An abridged maḥzor prepared for use of Jewish military personnel serving in the armed forces of the United States in advance of World War II, and printed by the Jewish Publication Society. . . .

“Prayer for Intercession,” almost certainly written by Rabbi Joseph H. Hertz, was published in the Prayer Book of Jewish Members of H.M. Forces (Office of the Chief Rabbi 1940), pp. 18-19. . . .

An abridged siddur prepared for use of Jewish military personnel serving in the armed forces of the United States in advance of World War II, and printed by the Jewish Publication Society. . . .