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David Seidenberg

Rabbi David Seidenberg, founder of NeoHasid.org, teaches text and music, Jewish thought and spirituality, in their own right and in relation to ecology and the environment. With smikhah (ordination) from the Jewish Theological Seminary and from Rabbi Zalman Schachter-Shalomi, he has taught at over 100 synagogues, communities, retreats and conferences across North America (and a few in Europe and Israel). Rabbi Seidenberg's teaching empowers learners to become creators of Judaism through deep study and communion with texts and tradition. Areas of specialty include Kabbalah and Ḥasidut, Talmud, davenning, evolution and cosmology, sustainability, Maimonides, Buber, and more. Rabbi Seidenberg has published widely on ecology and Judaism and is the author of Kabbalah and Ecology: God's Image in the More-Than-Human World (Cambridge University Press, 2015).

https://neohasid.org
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🆕 Prayer for Sukkot 5785, by Rabbi David Seidenberg

Contributed on: 23 Oct 2024 by David Seidenberg | Neohasid [dot] org |

This prayer by Rabbi Seidenberg was shared via his English newsletter and social media in the days preceding Sukkot 2024. . . .


Hosha-na for Our Planet, by Rabbi David Seidenberg (neohasid.org)

Contributed on: 13 Oct 2019 by David Seidenberg | Neohasid [dot] org |

A litany of hoshanot for use in a ritual prayer circle march on the festival of Sukkot. . . .


Seven Hoshanot for Creation, by Rabbi David Seidenberg (neohasid.org)

Contributed on: 13 Oct 2019 by David Seidenberg | Neohasid [dot] org |

A litany of hoshanot for use in a ritual prayer circle march on the festival of Sukkot. . . .


סדר אושפיזין / אושפיזתא | Seder Ushpizin and Ushpizata: Inviting the Avot and Imahot into your Sukkah by Rabbi David Seidenberg (neohasid.org)

Contributed on: 30 Sep 2012 by David Seidenberg | Neohasid [dot] org | Noam Sienna |

The essential idea of the liturgy of Ushpizin is to invoke the energies of the seven lower Sefirot in the proper order, so that Shefa, blessing and sustenance, can be drawn down into the world. This is the essence of Kabbalistic liturgy, and a liturgy of the imahot would only make sense if it were to follow that pattern. That means we have the playfully serious task of finding a stable order for the imahot where no clear order exists. . . .