
Rabbi David Seidenberg, founder of NeoHasid.org, teaches text and music, Jewish thought and spirituality, in their own right and in relation to ecology and the environment. With smikhah (ordination) from the Jewish Theological Seminary and from Rabbi Zalman Schachter-Shalomi, he has taught at over 100 synagogues, communities, retreats and conferences across North America (and a few in Europe and Israel). Rabbi Seidenberg's teaching empowers learners to become creators of Judaism through deep study and communion with texts and tradition. Areas of specialty include Kabbalah and Ḥasidut, Talmud, davenning, evolution and cosmology, sustainability, Maimonides, Buber, and more. Rabbi Seidenberg has published widely on ecology and Judaism and is the author of Kabbalah and Ecology: God's Image in the More-Than-Human World (Cambridge University Press, 2015).
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Contributed by:
David Seidenberg, Neohasid·org
From [the Holy One’s] form/to’ar the constellations are shimmering, and God’s form projects the exalted ones. And Her crown blazes [with] the mighty, and His garment flows with the precious. And all the trees will rejoice in the word, and the plants will exult in His rejoicing, and His words shall drop as perfumes, flowing forth flames of fire, giving joy to those who search them, and quiet to those who fulfill them. . . .
Contributed by:
Jacob Chatinover (translation), David Seidenberg, Unknown, Aharon N. Varady (translation), Isaac Gantwerk Mayer (translation)
When the spring (Aviv) season arrives, a blessing is traditionally said when one is in view of at least two flowering fruit trees. In the northern hemisphere, it can be said anytime through the end of the month of Nissan (though it can still be said in Iyar). For those who live in the southern hemisphere, the blessing can be said during the month of Tishrei. . . .