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🖖︎ Prayers & Praxes // 🌳︎ Life cycle // Dying, Death, and Mourning // Mourning
Mourning ![]() ![]() ![]() “An infinity of amens” was written by Hanna Yerushalmi on 15 October 2023 in the aftermath of the massacres on Shemini Atseret 5784. . . . אֵל מָלֵא רַחֲמִים לְנִשְׁמוֹת תּוֹשָׁבֵי מְדִינַת יִשְׂרָאֵל מֶהַיִשּׁוּבֵי עוֹטֵף עַזָּה | El Malé Raḥamim for the residents of the State of Israel from the communities on the Gaza Border, by Cantor Amnon Seelig![]() ![]() This is an El Malé Raḥamim prayer by Cantor Amnon Seelig for the victims of the invasion of HAMA”S from Gaza on Shemini Atseret 5784, with an English translation by Rabbi Oren Steinitz. . . . אל מלא רחמים לזכר הנרצחים | El Malé Raḥamim Prayer for the Victims of Terrorism in the Land of Israel![]() ![]() An El Malé Raḥamim prayer for Victims of Terror in Erets Yisrael, with an English translation by Rabbi Hillel Ḥayyim Lavery-Yisraeli from Prayers for Israel, for Protection from Terror Attacks, and In Memory of the Victims (15 October 2023), page 6. . . . אֵל מָלֵא לְאַסְטְרוֹנָאוּטִים וְגָּשׁוֹשִׁיתוֹת | El Malé for Astronauts and Probes, by Aryeh Baruch![]() ![]() ![]() In 2016 after reading David Brin’s Earth (1990), I wrote this blog post and later felt inspired to write this variant of El Malé for the vessels and probes that carry our dream of space science, and then also for the astronauts who died while pursuing that dream. . . . Things That Are Not To Be, a prayer-poem in the event of a pregnancy loss by Rabbi Hanna Yerushalmi (LGPC)![]() ![]() “Things that are not to be,” a prayer-poem by Rabbi Hanna Yerushalmi (LGPC) in the event of a pregnancy loss was first published in Mishkan R’fuah: Where Healing Resides (CCAR 2013), p. 49-50. . . . לזכרם של ההרוגים במלחמה באדמות אוקראינה | Молитва в пам’ять про загиблих у війні на землях України | Yizkor for those killed in the war in Ukraine, by Miriam Klimova (2022)![]() ![]() ![]() A prayer for a Yizkor service on Yom Kippur during the 2022 Russian invasion of Ukraine. . . . ![]() The Mourner’s Ḳaddish, in Hebrew with English translation by Everett Fox after Franz Rosenzweig. . . . קדיש יתום בלי מנין או אם לבד (אשכנז) | Abbreviated, Personal Mourner’s Ḳaddish for when Praying Alone or Without a Minyan (Nusaḥ Ashkenaz), by Isaac Gantwerk Mayer![]() ![]() This text takes the basic idea of the Baladi-rite ‘Brikh Shmeh d’Kudsha Brikh Hu’ and adapts it for the Askenazi nusach of the Kaddish. It can be used when praying alone wherever a minyan would say the entire Kaddish. It could also be recited by a community in unison out loud when it can’t make a minyan, to show that even if we don’t have a full minyan, we still welcome mourners as part of our community. . . . ![]() ![]() ![]() A meditation on living through the lens of dying. . . . קדיש יתום | Mourner’s Ḳaddish for a Minyan of Ten People (including Jews and non-Jews), by Rabbi David Seidenberg (neohasid.org)![]() ![]() A “secular” kaddish after my mother died so that I could say kaddish under circumstances where I could gather ten people but not ten Jews. . . . ![]() ![]() A creative, interpretive translation of the the Mourner’s Ḳaddish. . . . ![]() ![]() ![]() This eulogy by Andrew Meit was read at Temple Beit Ami in Rockville, Maryland at the funeral of Benjamin Meit. Andrew writes, “Ben would have turned 19 next week. He died from complications from depression and mental illness.” Donations in Ben’s memory may be made here. If you or anyone you know is in need of help, please call 911, or 1-800 273 8255, the national suicide prevention hotline. . . . ![]() ![]() This prayer was written to introduce the service at a shiva minyan. . . . ![]() ![]() ![]() A paraliturgical yizkor prayer. . . . ![]() ![]() My bones whisper that your pages and your inks will return to the trees and the plants from where they once came. They say that someday they will even come back to life with words never yet heard. . . . ![]() ![]() This is an English language interpretation of Kaddish, intended to capture the spirit of translations/interpretations that I have seen in various sources and also to capture the sound and rhythm of the Aramaic text, including syllables which, when read simultaneously with the Aramaic, rhyme with the Aramaic. . . . ![]() ![]() An interpretive translation of the Mourner’s Kaddish, by Rabbi Zalman Schachter-Shalomi, z”l. . . . ![]() ![]() Jews use the Kaddish to mourn the dead, though it has in it only one word — “nechamata,” consolations – which hints at mourning. And this word itself is used in a puzzling way, once we look at it with care. As we will see below, it may be especially appropriate in time of war. The interpretive English translation below may also be appropriate for prayers of mourning and hope in wartime by other spiritual and religious communities. In this version, changes in the traditional last line of the Hebrew text specifically include not only peace for the people Israel (as in the traditional version) but also for the children of Abraham and Hagar through Ishmael (Arabs and Muslims) and for all the life-forms who dwell upon this planet. . . . ![]() ![]() ![]() By Andrew Meit, written upon the death of his mother, Sonie Meit, the 28th of Sivan 5771 –כ״ח בְּסִיוָן תשע״א. . . . אֵל מָלֵא רַחֲמִים | El Malé Raḥamim (Prayer for the Departed), translated and sung by Effron Esseiva![]() ![]() Almost two years ago my best friend passed away and I had the honour of chanting this malé raḥamim for him. In mid-May this year another friend approached me and said he really liked the way I did it at the time and could I record it for him because he was going to do it too for an unrelated unveiling. So, I recorded it on May 18, 2011. I didn’t compose it. It’s a traditional tune, but it’s my voice and I hope someone else can perhaps learn it with this material. The more resource there are out there through means such as Open Siddur the better we can learn and share. . . . אֵל מָלֵא רַחֲמִים | El Malé Raḥamim (Prayer for the Departed), interpretive translation by Rabbi Zalman Schachter-Shalomi![]() ![]() The prayer El Malé Raḥamim, translated by Rabbi Zalman Schachter-Shalomi. . . . ![]() ![]() ![]() A prayer for a beloved animal first compiled in English by Aharon N. Varady for Nethaniel Puzael, his family’s cat, in 1994. . . . בַּשָּׁנָה הַבָּאָה | baShanah haBa’ah (Next Year), an elegy by Ehud Manor for his brother killed during the War of Attrition (1968)![]() ![]() ![]() “baShanah haBa’ah” (Next Year) by Ehud Manor written in 1968 in memory of his brother Yehudah. . . . תפלה למספד על המלך גארג | Prayer for the Memorial Service of King George Ⅵ (Office of the Chief Rabbi of the UK & the Commonwealth, 15 February 1952)![]() ![]() ![]() This is the prayer offered at the “Memorial Service on Friday, 15th February, 1952 (Eve of Sabbath, 19th Shebat, 5712) at the New West End Synagogue (London, W. 2) for His Late Majesty King George (VI)” as given by the Office of the Chief Rabbi of the United Kingdom and the Commonwealth (officiated by Dayan Dr. I. Grunfeld and Rabbi Dr. A. Altmann, M.A. [Joint Deputies for the Chief Rabbi], the Rev. Ephraim Levine, M.A., the Rev. R.H. Levy, M.A.). Many thanks to Jeffrey Maynard for providing the page images of the service containing this prayer at his blog, Jewish Miscellanies. . . . ![]() ![]() ![]() Basil L.Q. Henriques’s prayer “For those in sorrow” was first published in The Fratres Book of Prayer for the Oxford and St. George’s Synagogue Jewish Lads Club in 1916, and later reprinted in the Prayer Book of the St. George’s Settlement Synagogue (1929), “Special Prayers” section, page 99. . . . Am Grabe einer jungen Schwester | At the grave of one’s younger sister, a teḥinah by Lise Tarlau (1907)![]() ![]() ![]() “Am Grabe einer jungen Schwester” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 547-549. . . . Am Grabe eines jungen Bruders | At the grave of one’s younger brother, a teḥinah by Lise Tarlau (1907)![]() ![]() ![]() “Am Grabe eines jungen Bruders” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 546-547. . . . ![]() ![]() ![]() “Am Grabe des Gatten” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 544-545. . . . ![]() ![]() ![]() “Am Grabe der Mutter” by Lisa Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 540-541. . . . ![]() ![]() ![]() “Am Grabe der Eltern” by Anna Lachmann can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 538-540. . . . ![]() ![]() ![]() “Gebet eines Waisenkindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 530. . . . ![]() ![]() ![]() “Der Schmerz” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 523-525. . . . ![]() ![]() “Beruria” by Lisa Tarlau is an eponymous ode provided as the preface to Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages v-viii. . . . ![]() ![]() ![]() “On the loss of a beloved one (in the evening)” was written by Annie Josephine Levi and published in her anthology of teḥinot in English, Meditations of the Heart (1900), pp. 156-157. . . . ![]() ![]() ![]() “On the loss of a beloved one (in the morning)” was written by Annie Josephine Levi and published in her anthology of teḥinot in English, Meditations of the Heart (1900), pp. 148-149. . . . ![]() ![]() ![]() “Prayer for a Dear Relation or Friend Who is Ill” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 26-27. . . . ![]() ![]() This prayer in eulogy for Rabbi George Jacobs is found in conclusion to “In Memoriam. Address Delivered Last Sabbath by Rev. S. Morais” in the Jewish Record, 18 July 1884, a clipping of which was preserved on page 231 of the Sabato Morais Ledger. . . . ![]() ![]() This prayer in eulogy for Vice President Henry Wilson was preserved on page 78 of the Sobato Morais Scrapbook (a/k/a, the Morais Ledger) in a clipping from the Evening Telegraph on 1 December 1875, “The Late Vice-President: A Eulogy by Rev. S. Morais, of the Seventh Street Synagogue.” . . . ![]() ![]() ![]() A prayer for one’s parent or parents during Yizkor. . . . ![]() ![]() ![]() A prayer of a daughter for mourning on the yortseit of one or both of her parents. . . . ![]() ![]() ![]() A prayer of an orphan after the death of one or both of her parents. . . . ![]() ![]() ![]() A prayer of a woman and mother who has lost her husband and is contemplating desperate circumstances. . . . ![]() ![]() ![]() A prayer for a woman mounrning at the grave of her child. . . . ![]() ![]() ![]() A prayer for a woman visiting the grave of her brother or sister. . . . ![]() ![]() ![]() A prayer for a daughter mounrning at the grave of her mother. . . . ![]() ![]() ![]() “Heaven” by Rosa Emma Collins née Salaman was published in her bound collections of poetry, Poems (1853), pp. 72-76. . . . ![]() ![]() ![]() “Future Happiness” by Rosa Emma Collins née Salaman was published in her bound collections of poetry, Poems (1853), p. 35-39. . . . ![]() ![]() ![]() A prayer of a sister mourning at the grave of her brother. . . . ![]() ![]() ![]() “Prayer for Departed Souls (הזכרת נשמות)” by Marcus Heinrich Bresslau was first published in his תחנות בנות ישראל Devotions for the Daughters of Israel (1852), p. 40-42. . . . תפילת הזכרת הורים כשאין מניין לאמירת קדיש | “Gebet Statt Ḳaddisch” Memorial Prayer For When There is No Minyan![]() ![]() Please Lord, Sovereign of Compassion, God, Arbiter of the spirits of all flesh, Parent of Orphans and Judge of widows: God, from the source of Your holiness! May my prayer and the Torah of life that I have learned come before you on account of the soul . . . ![]() ![]() ![]() A prayer of a mother grieving over the death of her child. . . . ![]() ![]() ![]() A prayer of a sister mourning at the grave of her sister. . . . ![]() ![]() ![]() A prayer of a wife grieving over the death of her husband. . . . Exercise for the Anniversary of a Parent’s Decease (יאָרצײַט), translated by Rabbi Morris Jacob Raphall (1852)![]() ![]() ![]() “Exercise for the Anniversary of a Parent’s Decease, (YahrZeit.)” appears on page 138-139 of רֻחָמָה (Ruḥamah): Devotional Exercises for the Use of the Daughters of Israel (1852) edited by Rabbi Morris Jacob Raphall (1798–1868) from selections made from the teḥinot anthologies in German of Meir Letteris (1800-1871), Max Emanuel Stern (1811-1873), and Yehoshua Heshil Miro. . . . ![]() ![]() ![]() A prayer of a person who has lost their parent or parents. . . . ![]() ![]() ![]() A prayer of a daughter on the yahrzeit of her mother or father. . . . ![]() ![]() ![]() The poem, “Song of the Spirit” by Rosa Emma Salaman, was first published in the Occident 6:7, Tishrei 5609, October 1848. . . . ![]() ![]() ![]() The poem, “The Body Speaking to the Soul Which Just Left It.” by Rosa Emma Salaman, was written in March 1842 and first published in the Occident and American Jewish Advocate 2:4, Tamuz 5604, July 1844, p. 200-202. . . . Oh! That on Morning’s Dewy Wings, a hymn on “Submission to the Will of God” by Penina Moïse (Ḳ.Ḳ. Beth Elohim 1842)![]() ![]() ![]() “Oh! that on morning’s dewy wings,” by Penina Moïse, published in 1842, appears under the subject “Submission to the Will of God” as Hymn 33 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 36. . . . I Wept When From My Eager Grasp, a hymn on “Submission to the Will of God” by Penina Moïse (Ḳ.Ḳ. Beth Elohim 1842)![]() ![]() ![]() “I wept when from my eager grasp,” by Penina Moïse, published in 1842, appears under the subject “Submission to the Will of God” as Hymn 35 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 38. . . . God of My Fathers! Merciful and Just, a hymn on the Immortality of the Soul by Caroline de Litchfield Harby (Ḳ.Ḳ. Beth Elohim 1842)![]() ![]() ![]() “God of my fathers! merciful and just,” by Caroline de Litchfield Harby (ca.1800-1876), first published in 1842, appears under the subject “Immortality of the Soul” as Hymn 53 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 55. That page is missing in the one copy of the first edition we know to exist. Thankfully, the hymn appears under the same subject as Hymn 39 in Hymns Written for the Use of Hebrew Congregations (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1856), p. 43. . . . Draw Nigh, Lord! Unto My Soul, a hymn on “Submission to the Will of God” by Penina Moïse (Ḳ.Ḳ. Beth Elohim 1842)![]() ![]() ![]() “Draw nigh, Lord! unto my soul,” by Penina Moïse, published in 1842, appears under the subject “Submission to the Will of God” as Hymn 34 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 37. . . . We Bless Thee, Oh Lord! As the Bountiful Source – a hymn on “Praise and Thanksgiving” by Penina Moïse (Ḳ.Ḳ. Beth Elohim 1842)![]() ![]() ![]() “We bless thee, oh Lord! as the bountiful source” by Penina Moïse, published in 1842, appears under the subject “Praise and Thanksgiving” as Hymn 45 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 48-49. . . . ![]() ![]() “Meditation on Death” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings, pp. 82-87. It is not found in the US edition. A note on the title indicates clarifies that Grace wrote this in June 1835. Another note in the text (from Sarah) shares that Grace’s posture towards death in this prayer also appeared to describe her experience of passing twelve years later in 1847. . . . Wenn man auf den Begräbnißplatz kommt | When one comes to the burial place, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Wenn man auf den Begräbnißplatz kommt, betet man zuvörderst Folgendes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №102 on pp. 200-202. . . . Am Grabe eines jungen Kindes | At the grave of a young child, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Am Grabe eines jungen Kindes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №123 on pp. 235-236. . . . Kurzes Gebet am Grabe eines Verwandten oder Fremden | Short prayer at the grave of a relative or stranger, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Kurzes Gebet am Grabe eines Verwandten oder Fremden” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №112 on p. 216. . . . ![]() ![]() ![]() “Am Grabe eines Onkels” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №125 on pp. 238-239. . . . Am Grabe einer Person, die keinen guten Lebenswandel geführt hat | [Prayer] at the grave of a person who did not lead a good life, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Am Grabe einer Person, die keinen guten Lebenswandel geführt hat” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №114 on p. 219. . . . Am Grabe der Eltern oder sonstiger Verwandten | [Prayer] at the grave of parents or other relatives, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Am Grabe der Eltern oder sonstiger Verwandten” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №115 on pp. 220-223. . . . Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen | Prayer to be said on the day of the memorial service of deceased parents at their graves, a teḥinah by Rabbi Salomon Pleßner (1835)![]() ![]() ![]() “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №111 on pp. 214-216. In a note to this prayer, Miro records that Rabbi Salmon Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . . Gebet für eine Person, die aus entfernten Gegenden zu den Gräbern ihrer Verwandten kommt | Prayer for a person who comes from distant places to the graves of their relatives, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Gebet für eine Person, die aus entfernten Gegenden zu den Gräbern ihrer Verwandten kommt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №127 on pp. 240-241. . . . Am Grabe der Großmutter | At the grave of one’s grandmother, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Am Grabe der Großmutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №120 on pp. 230-231. . . . Am Grabe des Großvaters | At the grave of one’s grandfather, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Am Grabe des Großvaters” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №119 on pp. 228-230. . . . Am Grabe eines erwachsenen Kindes | At the grave of an adult child, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Am Grabe eines erwachsenen Kindes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №122 on pp. 234-235. . . . Wenn man vom Begräbnißplatz geht | When you leave the burial place, a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Wenn man vom Begräbnißplatz geht” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №132 on pp. 248-249. . . . ![]() ![]() ![]() “Am Grabe einer Tante” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №126 on pp. 239-240. . . . ![]() ![]() ![]() “Am Grabe des Gatten” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №124 on pp. 236-238. . . . Wenn man einen Leichenstein setzt, oder auch am Jahrẓeittage | When one sets a funeral stone, or also on the Yahrẓeit — a teḥinah by Yehoshua Heshil Miro (1835)![]() ![]() ![]() “Wenn man einen Leichenstein setzt, oder auch am Jahrzeittage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №130 on pp. 245-247. . . . ![]() ![]() ![]() “Am Grabe des Vaters” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №117 on pp. 224-226. . . . |