This is an archive of prayers and songs written for, or relevant to, the New Year’s Day for All of Creation — marking the beginning of the seventh month and its ensemble of festival days leading towards the commencement of the rainy season in the Northern Hemisphere. (Rosh haShanah l’Maaseh Bereshit coincides with Rosh Ḥodesh Tishrei.) Click here to contribute a prayer you have written or selected for Rosh haShanah l’Maaseh Bereshit. Filter resources by Collaborator Name Filter resources by Tag Filter resources by Category Filter resources by Language Filter resources by Date Range
A rahit (a chain piyyut before the silluq) for the second day of Rosh haShanah, by R’ Shimon bar Isaac “the Great” of Mainz. Here translated preserving the acrostic, slightly edited from its form as part of a day 2 service maḥzor designed by Isaac Gantwerk Mayer. . . .
A magen piyyut (recited as part of the first blessing of Shaḥarit) for the second day of Rosh haShanah by Rabbi Shimon bar Isaac “the Great” of Mainz. Here translated preserving the acrostic, slightly edited from its form as part of a day 2 service maḥzor designed by Isaac Gantwerk Mayer. . . .
Melissa Scholten-Gutierrez writes, “Rav Avi spoke to us a few times as he was working through [composing] this [vidui] and I am truly moved by it. Let us not only remember and confess our wrong doings, but also what we did right this year.” . . .
Tags: 21st century C.E., 58th century A.M., acrostic, Alphabetic Acrostic, complementary vidui, confession, New York, North America, Open Orthodoxy, positive self-recognition, supplemental vidui, וידוי vidui, זמן תשובה Zman teshuvah
Vidui means acknowledgment. It is not about self-flagellation or blame, but about honesty, coming into contact with our lives, our patterns and experiences, and ultimately about teshuva and learning. In contacting the pain and suffering which our modes of being have given rise to, our regret can help us to willfully divest ourselves of them and awaken the yearning for those modes of being which are life-affirming, supportive of wholeness, connection, integrity, and flourishing. With each one we tap on our heart, touching the pain and closed-heartedness we have caused, and simultaneously knocking on the door that it may open again. . . .
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