This is an archive of liturgy included or otherwise connected to the complex of prayer, piyyutim, and angelological material commonly referred to by the name of its central blessing, the birkat Yotser Or. There are some variations found between the Yotser for weekdays and for Shabbat/festival days. Filter resources by Name Filter resources by Tag Filter resources by Category
Tags: acrostic, Alphabetic Acrostic, blessings prior to the shema, Chinese translation, cosmological, אל אדון el adon, Geonic prayers, ההיכלות ויורדי המרכבה haHeikhalot v'Yordei haMerkavah, heikhalot literature, פיוטים piyyutim, יוצר אור yotser ohr
Rabbi Zalman Schachter-Shalomi, z”l, included his translation of the shaḥarit blessing before the Shema “Yotser Ohr” in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .
Tags: 21st century C.E., 58th century A.M., angelology, ascent, blessings prior to the shema, cosmology, devotional interpretation, English Translation, interpretive translation, invisible sun, non-dual theology, יוצר אור yotser ohr
A hymn of praise found in the description of the 7th dome of heaven in Sefer ha-Razim . . .
The piyyut, El Adon, in Hebrew with an English translation. . . .
The piyyut, El Adon, in Hebrew with an interpretive “praying translation” by Rabbi Zalman Schachter-Shalom, z”l. . . .
The piyyut El Adon in its nusaḥ Ashkenaz variation set side-to-side with an acrostic alphabetic translation in English. . . .
“Morning hymn (Father all)” [in Illness] by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings, pp. 116-117. It is not found in the US edition. . . .
“Morning hymn (Blessed art Thou)” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 224-225. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 136-138. An additional abridged variation of this prayer can also be found on pages 92-93 of the UK edition. . . .
“Morning hymn (Blessed art Thou)” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 224-225. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 136-138. An additional abridged variation of this prayer can also be found on pages 92-93 of the UK edition. . . .
A morning prayer for children. . . .
The prayer-poem “For What I Bless Thee” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 15. . . .
The poem “Through Darkness to Light” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 29. . . .
A song by Darshan including the alphabetic acrostic piyyut, El Barukh, part of the morning Yotser Ohr blessing made prior to the Shema at the official beginning of the Shaḥarit service. . . .
Tags: 21st century C.E., 58th century A.M., acrostic, Aleph-Bet, Alphabetic Acrostic, animation, אל ברוך El Barukh, English piyyutim, hip hop, otiyot, Prayers as poems, rap, ספר יצירה Sefer Yetsirah, יוצר אור yotser ohr
A paraliturgical reflection of the first blessing prior to the Shema, Yotser Ohr, for a shame resilience practice. . . .
In Jewish liturgy, some passages are dəvarim she-bi-qdushaי, passages that require public communal prayer. Most famous among these are the Qaddish, Barkhu, and Qədushah. But people are not always able to pray in a community! In liturgical history both ancient and modern many different tashlumim (replacements) for these texts when praying individually have been suggested. The following is the Qədushah d-Yotser for an individual from Seder Rav ȝAmram, the oldest known full siddur. Much of the content is from the hekhalot literature or the Gemara, often demonstrating girsaot not otherwise known. . . .
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