Contributor(s): Categories: Tags: A paraliturgical reflection of the prayer for entering sacred communal spaces, Mah Tovu, for a shame resilience practice. . . . Contributor(s): Categories: Tags: To the best of my ability, this is a faithful transcription of the prayer upon entering the synagogue from סדר תפילות לכל השנה Ordinea Rugăciunilor pentru toate zilele anului (nusaḥ Sefaradi, minhag Romania) translated into Romanian by Rabbi Abraham Shlomo Gold (Institutul de editura Ralian si Ignat Samitca, Craiova, 1903). A video of this siddur can be seen on youtube here. We would like to know more about Rabbi Gold; if you have any information, please contact us. . . . Contributor(s): Categories: Tags: Contributor(s): Categories: Tags: A paraliturgical Mah Tovu, in French with English translation. . . . Contributor(s): Categories: Tags: Contributor(s): Categories: Tags: Contributor(s): Categories: Tags: “On the Following Inscription Fronting the New Synagogue: ‘Know Before Whom Thou Standest'” was published in Secular and Religious Works of Penina Moïse, With Brief Sketch of Her Life (Council of Jewish Women, Charleston Section, 1911), pp. 275-276. . . . Contributor(s): Categories: Tags: “Beim Eintritt in das Bethaus” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №1 on pp. 1-2. In the 1835 and 1842 editions, it also appears as teḥinah №1 on pp. 1-2. . . . Contributor(s): Categories: Tags: “Ein anderes desselben Inhalts [Beim Eintritt in das Bethaus v.2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №2 on pp. 2-3. In the 1835 and 1842 editions, it also appears as teḥinah №2 on pp. 2-3. . . . |