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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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49th century A.M. —⟶ tag: 49th century A.M. Sorted Chronologically (old to new). Sort most recent first? This is Artur Carlos de Barros Bastos’s Portuguese translation of Adon Olam from his prayer-pamphlet, Oração Matinal de Shabbath (1939), p. 52-53. I have set the translation side-by-side with the Hebrew text from which it was derived. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Nusaḥ Sefaradi, פיוטים piyyuṭim, Portuguese translation Contributor(s): The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): This is Rabbi Dr. David Prato’s Italian translation of Adon Olam from his bilingual Hebrew-Italian everyday siddur, Tefilah l’David: Preghiere di Rito Italiano (1949), p. 272-275. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Italian translation, Nusaḥ Sefaradi, פיוטים piyyuṭim Contributor(s): The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), Openers, פיוטים piyyuṭim, rhyming translation Contributor(s): Rabbi Zalman Schachter-Shalomi’s interpretive “praying translation” of the piyyut, Adon Olam. Categories: Tags: 11th century C.E., 49th century A.M., ABCB rhyming scheme, אדון עולם Adon Olam, cosmological, חתימות ḥatimot (concluding prayers), interpretive translation, Openers, פיוטים piyyuṭim Contributor(s): This Chinese translation of an Ashkenazi nusaḥ for the piyyut “Adon Olam,” is found on page 73 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, Chinese translation, cosmological, חתימות ḥatimot (concluding prayers), פיוטים piyyuṭim Contributor(s): The piyyut, Adon Olam, in its expanded fifteen line variation, in Hebrew with English translation. Categories: Tags: 11th century C.E., 49th century A.M., אדון עולם Adon Olam, cosmological, Eastern Sefaradim, Nusaḥ Sefaradi, Openers, פיוטים piyyuṭim Contributor(s): This is a transcription of “Shə’éh Neèsar,” a seliḥah for the 17th of Tammuz by Shlomo ibn Gabirol and translated by Isaac Seligman Baer in הסליחות לכל השנה: לפי מנהג האשכנזים Ha-Seliḥot le-khol ha-shanah: le-fi minhag ha-Ashkenazim (1865), pp. 566-569. The reshut for praying at dawn, in Hebrew with English translation. “Prayer” for Sabbath—ⅩⅬⅢ is Alice Lucas’s English verse adaptation of the piyyut “Shaḥar Avaqeshkha Tsuri u-Misgabi” by Shlomo ibn Gabirol, published in her The Jewish Year: A Collection of Devotional Poems for Sabbaths and Holidays throughout the Year (1898), page 97. Categories: Tags: 11th century C.E., 49th century A.M., Needing source text, פיוטים piyyuṭim, rhyming translation, שחר אבקשך Shaḥar Avaqeshkha Contributor(s): The reshut for praying at dawn, in Hebrew with English translation. The reshut for praying at dawn, in Hebrew with English translation. Categories: Tags: 11th century C.E., 49th century A.M., Dawn, Needing Source Images, פיוטים piyyuṭim, רשויות reshuyot, שחר אבקשך Shaḥar Avaqeshkha Contributor(s): A seliḥah for 17 Tammuz by the great payṭan and philosopher Shlomo ibn Gabirol. This seliḥa is referred to as pizmon, meaning that (in the Ashkenazi rite) each stanza is recited aloud by the congregation followed by the shaliaḥ tzibbur. This piyyuṭ, in Ashkenazi practice, serves as the final unique seliḥa of the 17 Tammuz seliḥot. (There are other piyyutim recited as part of fast day seliḥot but they aren’t unique to 17 Tammuz.) This is a transcription of “Atanu l’Kha Yotsér,” a seliḥah for the 17th of Tammuz of unknown authorship found in 13th century Ashkenazi manuscripts and translated by Isaac Seligman Baer in הסליחות לכל השנה: לפי מנהג האשכנזים Ha-Seliḥot le-khol ha-shanah: le-fi minhag ha-Ashkenazim (1865), pp. 558-561.. A seliḥah for the seventeenth of Tammuz, the second piyyuṭ recited in the Eastern Ashkenazi custom for that day, written by Menachem ben Machir, an eleventh-century German paytan. This was first translated in 2005 for a summer event with the European Academy for Jewish Liturgy. Categories: Tags: 11th century C.E., 49th century A.M., acrostic, Alphabetic Acrostic, אמרר בבכי Amarer b-Vekhi, פיוטים piyyuṭim, סליחות səliḥot, Three Weeks of Mourning Contributor(s): This is a transcription of “Amarer b-Vekhi,” a seliḥah for the 17th of Tammuz by Menaḥem ben Makhir. The German translation by an unknown translator can be found in סידור שפה ברורה Tägliches Gebetbuch der Israeliten für das ganze Jahr (B.L. Monasch, Krotoschin: 1845), pp. 405-407. An alphabetic acrostic seliḥah piyyut for Taanit Esther in Hebrew with English translation The zulat piyyuṭ for Shabbat Shuva, minhag Polin, by the great payṭan Menaḥem ben Rabbi Makhir. Categories: Tags: 11th century C.E., 49th century A.M., Acrostic signature, phonetic alphabetic acrostic translation, Alphabetic Acrostic, German translation, Minhag Polin, פיוטים piyyuṭim, שבת תשובה Shabbat Teshuvah, זולת zulat Contributor(s): The ofan piyyuṭ for Shabbat Shuva, minhag Polin, by the great payṭan Menaḥem ben Rabbi Makhir. A half-acrostic, each stanza begins with a word from parashat Ha’azinu, usually read on Shabbat Shuva, and ends with a verse that includes the word “holy” or “sanctify” in it. The yotser for Shabbat Shuva, minhag Polin, by the great payṭan Menaḥem ben Rabbi Makhir. Each line ends with a verse from either Hosea or Joel, the two books from which Ashkenazim read as the haftara on Shabbat Shuva. Also included is a German translation by Isaac Seligman Baer. | ||
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