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tag: Needing Vocalization Sorted Chronologically (old to new). Sort most recent first? An early variation of the early piyyut Barukh shèAmar as found in Seder Rav Amram as attested in Bodleian Library Ms. Opp. Add. Qu. 28. Categories: Tags: Contributor(s): An early variation of the early piyyut Barukh shèAmar as found in Seder Rav Amram as attested in British Library Or. 1067, fol. 6v-7r. Categories: Tags: Contributor(s): An early variation of the early piyyut Barukh shèAmar as found in Seder Rav Amram as attested on fol. 4r of JTS MS 4074. Categories: Tags: Contributor(s): A rabbinic Hebrew translation of the “Lord’s Prayer.” A hymn of praise found in the description of the 7th dome of heaven in Sefer ha-Razim The following is the Midrash l’Ḥanukkah, one of a collection of three midrashim and two megillot containing the details of the story of Ḥanukkah in the Jewish rabbinic tradition. Those already familiar with these other works will quickly recognize portions or summaries of them here albeit with precious additional information added not found anywhere else. Categories: Tags: Angels, colonization, cosmological, Droit du seigneur, Early Middle Ages, חג הבנות Ḥag HaBanot, Needing Vocalization, Seleucid Greek Occupation, sexual predation, sexual violence Contributor(s): An early variation of the Ḥatsi Qaddish as found in Seder Rav Amram as attested on fol. r of JTS MS 4074. Categories: Tags: Contributor(s): An early variation of the Ḥatsi Qaddish as found in Seder Rav Amram as attested in Bodleian Library Ms. Opp. Add. Qu. 28. Categories: Tags: Contributor(s): The Secrets of Rebbi Shimōn ben Yoḥai is a pseudepigraphal record of the divine visions of the second-century rabbi, Shimon ben Yoḥai. Scholarly opinion about the date of its composition is divided. Adolf Jellinek thought it was likely authored during the time of the Crusades, while Heinrich Graetz thought it was likely composed in the mid-8th century. The visions described in the secrets portrays the Yishmaelites being led by a violent saviour of the Jews from the hegemony of the Byzantine Empire. It describes the events and rulers of the eighth-century Umayyad Empire, as well as eight-century battles between the Byzantines (known in the text as the Ḳenites or the Kingdom of Edōm) and the Umayyads (known in it as the Kingdom of Yishmael). Categories: Tags: 46th century A.M., 8th century C.E., eschaton, geonic period, Needing Vocalization, pseudepigrapha, Umayyad Caliphate Contributor(s): This beautiful piyyut of unknown authorship is recited in most Sephardic, Mizrahi and Yemenite traditions on Tisha B’ab at Minḥah. In its stanzas, rich and replete with biblical references (as is particularly common in Sephardic Piyyut), God speaks to Jerusalem and promises to comfort her, and comfort and redeem her people. A well-wishing prayer for couples on their wedding day found in the Seder Rav Amram Gaon. This is the remarkable and unique form of the prayer Elohai Neshamah as found in the Ets Ḥayyim, a compendium of law and tradition of the Jews of England completed in 1287 by Jacob Jehudah Ḥazzan of London (only three years before the expulsion of the Jews from England). A prayer by Kalonymus b. Kalonymus ben Meir that appears in his poem ספר אבן בוחן, יג Sefer Even Boḥan (§13), describing the author’s wish to have been born a Jewish woman. Categories: Berakhot she'Asani, 🌐 Transgender Day of Visibility (March 31st), 🌐 Transgender Day of Remembrance (November 20th) Tags: 14th century C.E., 51st century A.M., אבן בוחן Even Boḥan, gender identity, LGBTQIA+, Needing Vocalization, shelo asani ishah, תחינות teḥinot, transgender prayer Contributor(s): Barukh shèAmar for Shabbat and festivals, in the Old Persian rite, as recorded in MS Adler 23 ENA in the JTS Library. The Old Persian rite shows some fascinating unique linguistic features. The first thing that immediately strikes one is its tendency towards poetic extensions and doublings, even in texts (such as the Avot blessing) where most other rites are almost completely uniform. It also shows some nonstandard vocalizations that appear to be influenced by the Babylonian system of vocalization. In modern Persian communities the standard rite is a variation of the Sephardic rite used throught the Mizraḥi world, but this older rite with its unique facets deserves to be preserved as well. This Barukh shèAmar is an intricate rhyming acrostic chock full of Biblical references. Categories: Tags: acrostic, Alphabetic Acrostic, ברוך שאמר barukh she'amar, Geonic prayers, Needing Vocalization, Nusaḥ Farsi, פיוטים piyyuṭim Contributor(s): A kinah/elegy for those massacred in the Chmielnicki massacres of 1648–1649 composed by a possible eyewitness to the tragedy. In Margaliyot Tovot (“Precious Pearls,” 1665), Yaaqov ben Yitsḥaq Tsahalon abridged Baḥya ibn Paquda’s Ḥovot ha-Levavot (“Duties of the Heart,” ca. 1080) and interspersed it with prayers including this prayer for healers (Tefilat ha-Rof’im) which he recommended should be recited by physicians at least once every week. Categories: Tags: 17th century C.E., 55th century A.M., Needing Vocalization, prayers of health care workers, Prayers of Primary Caregivers, professional intention Contributor(s): A prayer for protection and blessing offered in the name of of Rebbi Yishmael from the Sefer Shem Tov Qatan. Categories: Tags: 18th century C.E., 55th century A.M., Angelic Protection, Angels, entering magical territory, Needing Vocalization Contributor(s): This prayer by Sir Moses Montefiore appears in Order of Service at the Dedication of the Synagogue Founded by Moses Montefiore and Judith his Wife, in commemoration of the happy event of their visit to the holy city of Jerusalem, the inheritance of their forefathers and as an humble tribute to the Almighty for his great and manifold blessings (Ramsgate: 30th Sivan (16th June) 5593 [1833]. — Eve of Rosh Ḥodesh), pp 9-10. A Hebrew translation (and Jewish adaptation) of Julia Ward Howe’s abolitionist anthem “The Battle Hymn of the Republic” (1861). Categories: Tags: 19th century C.E., 57th century A.M., anti-racist, anti-slavery, Hebrew translation, marching songs, Needing Vocalization, Patriotic hymns, spirituals, United States, Slaveholders' Rebellion (1861-1865), זמירות zemirot Contributor(s): The life of Rabbi Meir Leibush ben Yeḥiel Michel (MALBIM, 1809-1879) as a wandering rabbi and brilliant intellect reflects the changing expectations of Jews and Jewish religious authorities during the period of emancipation in 19th century Eastern Europe. In his capacity as the chief rabbi of Bucharest, Romania, MALBIM composed a prayer for Prince Alexander Ioan I Cuza (1820-1873), Domnitor. The prince had united the Danube principalities of Moldavia and Wallachia in 1862 to form the Kingdom of Romania. During his reign, he managed to bring about a series of important land reforms benefiting the peasantry of Romania, and he did try to improve the situation for Jews under his rule. The emancipation of the Jews of Romania, announced with the Proclamation of Islaz during the Wallachian Revolution of 1848, had never actually gone into effect. In 1865, the prince announced a project which would lead to the “gradual emancipation of the people of Mosaic faith” but this effort was never realized due to Alexandru Ioan’s forced abdication and replacement by a Prussian King in 1866. Categories: Tags: 19th century C.E., 57th century A.M., Alexandru Ioan Cuza, Emancipation, Moldavia, Needing Vocalization, Prayers for leaders, Romanian Jewry, Wallachia Contributor(s): | ||
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