This is an archive of prayers, prayer-poems, and songs for Yom haKippurim (the Day of Expiation), the second of the three Yamim Nora’im (Days of Awe). Click here to contribute a prayer you have written, or a transcription or translation of a historical work by someone else. Filter resources by Collaborator Name Filter resources by Tag Filter resources by Category Filter resources by Language Filter resources by Date Range
An alphabetic acrostic pizmon for seliḥot and Yom Kippur with an alphabetic acrostic English translation. . . . A pizmon in the nusaḥ hasepharadim recited at Seliḥot during the monh of Elul and Yom Kippur. . . . A poetic Birkat haMazon text for the breakfast after Yom Kippur found in British Library MS Or. 9772 D. All the opening words of the alphabetical acrostic are from Psalms 111. . . . A complementary (positive vidui) to supplement the harsh communal and personal vidu’im (confessions) being offered during the Zman Teshuvah. . . . Tags: 21st century C.E., 58th century A.M., acknowledgment, acrostic, Alphabetic Acrostic, Aseret Yemei Tshuvah, complementary vidui, confession, Maale Gilboa, positive self-recognition, supplemental vidui, וידוי vidui, ישראל Yisrael, זמן תשובה Zman teshuvah Melissa Scholten-Gutierrez writes, “Rav Avi spoke to us a few times as he was working through [composing] this [vidui] and I am truly moved by it. Let us not only remember and confess our wrong doings, but also what we did right this year.” . . . Tags: 21st century C.E., 58th century A.M., acrostic, Alphabetic Acrostic, complementary vidui, confession, New York, North America, Open Orthodoxy, positive self-recognition, supplemental vidui, וידוי vidui, זמן תשובה Zman teshuvah Vidui means acknowledgment. It is not about self-flagellation or blame, but about honesty, coming into contact with our lives, our patterns and experiences, and ultimately about teshuva and learning. In contacting the pain and suffering which our modes of being have given rise to, our regret can help us to willfully divest ourselves of them and awaken the yearning for those modes of being which are life-affirming, supportive of wholeness, connection, integrity, and flourishing. With each one we tap on our heart, touching the pain and closed-heartedness we have caused, and simultaneously knocking on the door that it may open again. . . . The Al Cheyt (literally meaning “For the sin…”) is a confessional litany recited on Yom Kippur. It is an alphabetical acrostic; each one of its verses starting with a successive letter of the aleph-beit, to represent not only the moral failings that are specifically enumerated there, but the fullness of every way in which we missed the mark in the previous year. . . . This acrostic poetic form of Birkat haMazon was written for the se’udah mafseqet (pre-fast meal) before Yom Kippur, in the manner of the poetic Birkat haMazon variants recorded in the Cairo Geniza. . . . |
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