This is an archive of prayers for using during the Torah Reading service, after the Torah and Haftarah are read but before the scrolls are returned to the ark. This section contains many “Mi sheberakh” prayers offered on behalf of entities and concerns beyond the immediate reach of the praying congregation. Click here to contribute a prayer you have written, translated, or transcribed for this portion of the Torah Reading Service. Filter resources by Name Filter resources by Tag Filter resources by Category
“Aḥeinu” is the final prayer in a set of supplications recited on Mondays and Thursdays as the Torah scroll is being prepared to be returned to the Aron. The prayer is first found with variations in wording in the surviving manuscripts of the Seder Rav Amram Gaon (ca. 9th c.). . . .
The mi sheberakh read for the well-being of one’s own congregation. . . .
The mi sheberakh read for the well-being of Jewish congregations worldwide. . . .
This is a prayer composed by David Hizkiahu Baruch Louzada (1750–1825) for Jewish Militiamen in Suriname mustered in the event of Maroon attacks. . . .
A prayer for those martyred in the First Crusade and Rhineland Massacres, and by extension, all subsequent pogroms up until and including the Holocaust. . . .
A “mi sheberakh” prayer on behalf of the persons attending the prayer and/or Torah reading service. . . .
A prayer for the government composed by the Central Conference of American Rabbis and included in their Union Prayer Book. . . .
A prayer for the government offered by a first generation immigrant to the United States. . . .
A prayer on behalf of one’s congregation and the worldwide community of Israelites. . . .
The prayer for the government familiar to all Conservative movement congregations, as written by Rabbi Dr. Louis Ginzberg with an English translation by Rabbi Tim Bernard. . . .
The Prayer for the Welfare of the State of Israel was composed by Rabbi Yitsḥak haLevi Hertzog, edited by S.Y. Agnon, and first published in the newspaper Ha-Tsofeh on 20 September 1948. . . .
These are a series of kavvanot prepared by Rabbi Emanuel S. Goldsmith (1935-2024), z”l, for a Shaḥarit service containing the call to prayer (Barkhu), the blessings preceding the Shema, tthe conclusion of the Amidah, before and after the Torah reading service, and Aleinu. Rabbi Ben Newman, who shared these kavvanot in eulogy for Rabbi Goldsmith in a Facebook post, writes, “My dear teacher, friend, and mentor Rabbi Dr. Emanuel Goldsmith died on Friday. He was an amazing man who taught me a lot about how to be a rabbi, a Reconstructionist, a liturgist, philosopher of religion, and Yiddishist. He also was the “head rabbi” who officiated at my wedding to Rabbi Shoshana Leis….I had him write out for me [these kavvanot] when I substituted for him leading at Congregation Mvakshe Derekh in Scarsdale, NY, 20 years ago as a student rabbi.” . . .
“Mi she-Berakh Prayer for Agunot and Women who are Denied a Writ of Divorce (mesorvot get)” was written by Dr. Yael Levine in the summer of 2006 and first published in the journal De’ot in advance of Purim 2007. The Hebrew version of the prayer was subsequently reprinted in the monumental Sefer ha-Shabbat, edited by Yonadav Kaploun and issued by Yediot Aharonot in 2011 (p. 260). The English translation was first published in The Jerusalem Post 16 March 2016 (Comment & Features), p. 13. The Hebrew annotation of the sources appeared already in the initial article in De’ot, and was subsequently published, inter alia, in an article published on kipa.co.il on 13 March 2019. . . .
We are grateful to Rabbi Joshua Boettinger and Rabbis for Human Rights–North America (RHR-NA) for sharing the following petitionary prayer, A Misheberakh for Victims of Slavery. Originally published by RHR-NA on their website in 2009, the prayer attends to the desperate need to eradicate all forms of slavery that persist today, especially in advance of the holiday celebrating our Z’man Cheruteinu, the season of our freedom, every Spring, every Pesaḥ. . . .
The prayer for the welfare of IDF soldiers by Rabbi Shlomo Goren, with additional text as added by Dr. Alex Sinclair emphasizing our desire for soldiers to engage in righteous and ethical conduct in accord with the IDF code of conduct. . . .
A “mi sheberakh” prayer for U.S. war veterans on the shabbat preceding Veterans Day (November 11). . . .
A mi sheberakh prayer by Rabbi Esteban Gottfried for the parents of students leaving school for their summer break. . . .
This mi sheberakh was published by the Office of the Chief Rabbi of the United Hebrew Congregations of Great Britain and the Commonwealth in June 2014, as “Prayer Issued for Missing Israeli Teenagers,” writing: “The prayer…currently being recited across Israel for missing teenagers Naftali Frenkel, Gilad Shaar and Eyal Yifrach, was issued today to Rabbanim of the United Hebrew Congregations by Chief Rabbi Mirvis.” Recitation of this psalm and mi sheberakh seem appropriate to me in the case of unconscionable, immoral, and unjust state policies that separate children from their caregivers. To help fulfill the mitsvah of ransoming captives, please contribute to funds paying out bail bonds and demonstrate your opposition to these policies. . . .
A prayer for the electorate to be recited together with the Prayer for Government on the Shabbat before an election (federal, state, or local). . . .
From resurgent neo-fascist movements to religious extremist attacks, hate crimes are on the rise all over the world right now. At times like this many people live in fear – fear of being attacked or maligned, physical, mental or emotional. Hatred is not new to the Jewish people, but traditionally it was considered “just the way it is.” As Americans, we should believe better. The midrash (Devarim Rabbah 5:10) says that hateful speech kills three – the speaker, the listener, and the subject. This Mi Sheberakh was written as a prayer for all those of every people and nation that are affected by hatred and bigotry. . . .
A Mi Sheberakh prayer for those affected by natural disasters. This prayer uses many standard liturgical phrases in a new context to stress that God, while full of great power, is not a God of destruction but one of peace and life. Quoting the famous vision of Elijah at Ḥorev, this prayer is for those who seek comfort and tranquility from their God. . . .
We have a prayer for the State of Israel, its army, government etc. but we do not have a non-judgmental, non-aliyah focused prayer for the welfare of Diaspora Jewry. This prayer offers a remedy for this absence. . . .
A mi sheberakh prayer by Rabbi Esteban Gottfried for the parents of students returning to school from their summer break. . . .
A “mi sheberakh” blessing for children and the parents of children returning to school at the beginning of the new school year. . . .
This prayer, following the structure of the Mi Sheberakh supplications during the Torah service, is meant to call get refusers to account, by name, and make a statement that their behavior is evil and will not be tolerated. . . .
A prayer for collective and communal well-being with an emphasis on dismantling systems of oppression and repairing their harms. . . .
We believe Jewish prayers and rituals can help to strengthen our mental well-being, resilience and recovery in the same way middot, or Jewish values, can promote them. Faith is an important part of healing for many, and Jewish thinkers and leaders historically have brought the two together. When someone is ill or recovering from illness or an accident, we often recite a mi sheberakh to wish them a refuah sheleimah, or a “full recovery.” We have expanded this prayer for those who are struggling with mental health with this Mi Sheberakh for Mental Health. –the Blue Dove Foundation . . .
This is an El Malé Raḥamim prayer by Cantor Amnon Seelig for the victims of the invasion of HAMA”S from Gaza on Shemini Atseret 5784, with an English translation by Rabbi Oren Steinitz. . . .
“An important message, November 2023” is a shipping notice from God and a meditation on parochial empathy. . . .
This prayer for the peace of the nation, first published in the siddur VeAni Tefillati (second edition, page 133), was circulated by the Masorti Movement in Israel on social media on 1 August 2024, amidst increased anxieties over impending retaliatory strikes by Iran and its proxy armies in Lebanon and elsewhere. . . .
Tags: 2023-2024 Israel–Hamas war, 2024 Iran–Israel conflict, 21st century C.E., 58th century A.M., Assassination of Fuad Shukr, Assassination of Ismail Haniyeh, Assassination of Mohammed Deif, Assassination of Saleh al-Arouri, Iranian support for Hamas, מי שברך mi sheberakh, religious Zionist prayers
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