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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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a community-grown, libre Open Access archive of Jewish prayer and liturgical resources — for those crafting their own prayerbooks and sharing the content of their practice
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56th century A.M. —⟶ tag: 56th century A.M. Sorted Chronologically (old to new). Sort most recent first? “Am siebenten Tage des Laubhüttenfestes. (Hoschana Raba)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №50 on pp. 72-73. In the 1835 edition, it appears (misnumbered) as teḥinah №51 pp. 90-91. In the 1842 edition, it appears as teḥinah №54 on pp. 95-96. . . . “Vor dem Etrog-Segen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №47 on pp. 67-68. In the 1835 edition, it appears as teḥinah №49 pp. 85-86. In the 1842 edition, it appears as teḥinah №51 on p. 90. . . . Categories: Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot Contributor(s): “Gebet wenn man auf den Begräbnißplatz kommt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №96 on p. 193. . . . “Am Fasttage vor dem Purimfeste” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №56 on pp. 82-83. In the 1835 edition, it appears as teḥinah №58 pp. 104-106. In the 1842 edition, it appears as teḥinah №61 on p. 109-111. . . . “Am Fasttage des vierten Monats” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №28 on pp. 36-37. In the 1835 edition, it appears as teḥinah №28 on pp. 42-43. In the 1842 edition, it appears as teḥinah №30 on pp. 45-46. . . . “Am Tage vor Neujahr auf dem Begräbnißplatz” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №104 on pp. 207-208. . . . Categories: Tags: 19th century C.E., 56th century A.M., cemetery prayers, German Jewry, German vernacular prayer, Jewish Women's Prayers, memento mori, תחינות teḥinot, תשובה teshuvah, זמן תשובה Zman teshuvah Contributor(s): “Am Versöhnungstage, wenn aus der heiligen Schrift vorgelesen wird” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №44 on pp. 59-61. In the 1835 edition, it appears as teḥinah №43 pp. 72-74. In the 1842 edition, it appears as teḥinah №45 on pp. 75-77. . . . “Wenn man Chala nimmt” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the original 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion, it appears as teḥinah №14, on pp. 18-19. In the 1835 and 1842 editions, it appears as teḥinah №14, on pp. 21-22. . . . “Desselben Inhalts [Am Tage vor Neujahr auf dem Begräbnißplatz №2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №105 on pp. 208-209. . . . Categories: Tags: 19th century C.E., 56th century A.M., cemetery prayers, German Jewry, German vernacular prayer, Jewish Women's Prayers, memento mori, תחינות teḥinot, תשובה teshuvah, זמן תשובה Zman teshuvah Contributor(s): “Gebet einer Mutter am Hochzeittage ihrer Tochter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №81 on pp. 127-129. In the 1835 edition, it appears as teḥinah №81 on pp. 150-151. In the 1842 edition, it appears as teḥinah №84 on pp. 155-156. . . . “Zweites Gebet vor dem Schofar blasen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №36 on pp. 44-46. In the 1835 edition, it appears as teḥinah №33 on pp. 49-51. In the 1842 edition, it appears as teḥinah №35 on pp. 52-54. . . . Categories: Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, שופר shofar, shofar blowing, תחינות teḥinot, תשרי זמן Tishrei Zman, זמן תשובה Zman teshuvah Contributor(s): “Andachtsübung einer Mutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №73 on pp. 107-110. In the 1835 edition, it appears as teḥinah №74 on pp. 130-133. In the 1842 edition, it appears as teḥinah №77 on pp.135-138. . . . “Vor dem Einsegnen des Neumondis (Desselben Inhalts)” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the 1835 and 1842 editions, it appears as teḥinah №17 on pp. 24-25. . . . “Desselben Inhalts [Für das Wochenfest (ver. 2)]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №27 on pp. 35-36. In the 1835 edition, it appears as teḥinah №27 on pp. 40-42. In the 1842 edition, it appears as teḥinah №29 on pp. 43-45. . . . “Gebet einer Wittwe” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №83 on pp. 131-133. In the 1835 edition, it appears as teḥinah №83 on pp. 154-157. In the 1842 edition, it appears as teḥinah №86 on pp. 159-162. . . . “Dieser Psalm wird siebenmal vor dem Schofer blasen wiederholt (Psalm 47)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №35 on p. 44. In the 1835 edition, it appears as teḥinah №31 on pp. 47-48. In the 1842 edition, it appears as teḥinah №33 on pp. 50-51. . . . Categories: Tags: 19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, למנציח Lamnatse'aḥ, מזמור Mizmor, Psalms 47, שופר shofar, shofar blowing, תשרי זמן Tishrei Zman Contributor(s): “Am Todestage der Eltern (Jahrzeit)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition as teḥinah №78 on pp. 119-122. In the 1935 edition, it appears as teḥinah №106 on pp. 209-212. . . . “Am Fasttage des neunten Monats. עשׂרה בטבת” was written by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. In the original 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion, it appears as teḥinah №55, on pp. 81-82. In the 1835 and 1842 editions, it appears as teḥinah №57, on pp. 103-104. . . . “Am Vorabend des Versöhnungstages (כל נדרי)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №43 on pp. 56-59. In the 1835 edition, it appears as teḥinah №42 pp. 68-71. In the 1842 edition, it appears as teḥinah №44 on pp. 71-74. . . . “An einem Fasttage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №22 on pp. 24-25. In the 1835 edition, it appears as teḥinah №22 on pp. 30-33. In the 1842 edition, it appears as teḥinah №22 on pp. 33-36. . . . | ||
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