The text of parashat Qedoshim, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . .
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Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic layer 'P' and Masoretic layer 'H'
Shared on ח׳ בניסן ה׳תשע״ט (2019-04-13) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories:  Sefer Vayiqra (Leviticus), Parashat Qedoshim
Tags:  predation, anti-predation, sexual predation, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, 6th century B.C.E., 33rd century A.M., אחרי מות Aḥarei Mōt, Molekh, atonement, קדשים Qedoshim
Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic layer 'P' and Masoretic layer 'H'
Shared on ז׳ בניסן ה׳תשע״ט (2019-04-12) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories: Sefer Vayiqra (Leviticus), Parashat Aḥarei Mōt
Tags: predation, anti-predation, Yom Kippur, sexual predation, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, 6th century B.C.E., 33rd century A.M., אחרי מות Aḥarei Mōt, Azazel, Azael, Inui, Molekh, atonement 
The text of parashat Aḥarei Mōt, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic layer 'D1', Masoretic layer 'D2' and Masoretic layer 'Dp'
Shared on כ״ג באב ה׳תשע״ט (2019-08-24) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories: Parashat R'éh, Sefer Devarim (Deuteronomy)
Tags: predation, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, tithing, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, ראה R'éh, כשרות kashrut, נביאות nevi'ut 
The text of parashat R’éh, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
Contributor(s): Yosef ben Shlomo of Carcassonne, Girls in Trouble and Dr. Sara Reguer
Shared on י״ב בסיון ה׳תשע״ו (2016-06-17) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Ḥanukkah
Tags: פיוטים piyyutim, predation, Judith, 11th century C.E., 49th century A.M., Megillat Yehudit, High Middle Ages 
“Odecha ki anafta bi (I give thanks to you although you were angry with me) was composed by Joseph ben Solomon of Carcassonne, who is dated to the first half of the eleventh century. This elegant and abstruse poem tells an epic tale of the Jews’ resistance to the decrees of Antiochus IV and includes accounts of both the Hasmonean bride and Judith. It bears a considerable resemblance to texts 4 and 12 of the Hanukkah midrashim[ref]See Grintz, Sefer Yehudit, pp. 205, 207–08[/ref] and this is evidence for the circulation of the joint Hasmonean daughter-Judith tales in the eleventh century, even if the surviving manuscripts of these stories are from a later date.” (Deborah Levine Gera, “The Jewish Textual Traditions” in The Sword of Judith: Judith Studies Across the Disciplines (2010).) . . . 
Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic layer 'D1', Masoretic layer 'D2' and Masoretic layer 'Dp'
Shared on ב׳ באלול ה׳תשע״ט (2019-09-02) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories: Sefer Devarim (Deuteronomy), Parashat Shoftim
Tags: predation, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, tithing, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, נביאות nevi'ut, שפטים Shoftim, bal tashḥit, kings, judges 
The text of parashat shoftim, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
Contributor(s): Aharon N. Varady (transcription)
Shared on ח׳ באדר ב׳ ה׳תשע״ו (2016-03-17) — under the following terms: Categories: Leil Pesaḥ
Tags: ײדיש Yiddish, זמירות zemirot, Aramaic, פיוטים piyyutim, predation, salvation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Prague, Needing Attribution 
Making sense of Ḥad Gadya beyond its explicit meaning has long inspired commentary. For me, Ḥad Gadya expresses in its own beautiful and macabre way a particularly important idea in Judaism that has become obscure if not esoteric. While an animal’s life may today be purchased, ultimately, the forces of exploitation, predation, and destruction that dominate our world will be overturned. Singing Ḥad Gadya is thus particularly apropos for the night of Passover since, in the Jewish calendar, this one night, different from all other nights, is considered the most dangerous night of the year — it is the time in which the forces of darkness in the world are strongest. Why? It is on this night that the divine aspect of Mashḥit, the executioner, is explicitly invoked (albeit, only in the context of the divine acting as midwife and guardian/protector of her people), as explained in the midrash for Exodus 12:12 . . . 
Contributor(s): Isaac Gantwerk Mayer and Unknown Author(s)
Shared on י״ב בניסן ה׳תשע״ט (2019-04-16) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, Aramaic, פיוטים piyyutim, Ladino Translation, predation, salvation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Judezmo, Judeo-Spanish, Needing Attribution 
A Judezmo/Ladino translation of the popular Passover song, Ḥad Gadya. . . . 
Contributor(s): Isaac Gantwerk Mayer and Unknown Author(s)
Shared on י״ג בניסן ה׳תשע״ט (2019-04-17) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, Aramaic, פיוטים piyyutim, predation, salvation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Judeo-Berber, Judeo-Tamaziɣt, Needing Attribution 
A Judeo-Berber translation of the popular Passover song, Ḥad Gadya. . . . 
Contributor(s): Isaac Gantwerk Mayer and Unknown Author(s)
Shared on י״ב בניסן ה׳תשע״ט (2019-04-16) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, Aramaic, פיוטים piyyutim, predation, salvation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Judeo-Arabic, Baghdad, Needing Attribution 
A Judeo-Arabic translation of the popular Passover song, Ḥad Gadya. . . . 
Contributor(s): Eden miQedem
Shared on ט׳ בסיון ה׳תשע״ט (2019-06-12) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, Aramaic, פיוטים piyyutim, Syria, predation, salvation, 16th century C.E., 53rd century A.M., Arabic translation, נרצה Nirtsah, Judeo-Arabic, Damascus, Needing Attribution 
An Arabic translation of Ḥad Gadya in its Syrian Jewish Damascus variation. . . . 
Contributor(s): Isaac Gantwerk Mayer, Shimon ben Eliyahu Hakham and Unknown Author(s)
Shared on כ״ו בניסן ה׳תשע״ט (2019-04-30) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, Aramaic, פיוטים piyyutim, predation, salvation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Judeo-Tajik, Bukharan Jewry, Bukhori, Needing Attribution 
A Judeo-Tajik translation of the popular Passover song, Ḥad Gadya. . . . 
Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic layer 'D1', Masoretic layer 'D2' and Masoretic layer 'Dp'
Shared on ח׳ באלול ה׳תשע״ט (2019-09-07) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories: Sefer Devarim (Deuteronomy), Parashat Ki Tetsei
Tags: צער באלי חיים tsa'ar baalei ḥayyim, predation, predatory gaze, anti-predatory, predatory nature, sexual predation, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, כי־תצא Ki Tetsei 
The text of parashat Ki Tetsei, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
Contributor(s): Aharon N. Varady (transcription), Tzemaḥ Yoreh, the Masoretic Text, Masoretic layer 'D1', Masoretic layer 'D2' and Masoretic layer 'Dp'
Shared on ט׳ באלול ה׳תשע״ט (2019-09-08) — under the following terms: Fair Use Right (17 U.S. Code §107 - Limitations on exclusive rights: Fair use) Categories: Sefer Devarim (Deuteronomy), Parashat Ki Tavo
Tags: blessings, צער באלי חיים tsa'ar baalei ḥayyim, predation, predatory gaze, anti-predatory, predatory nature, sexual predation, curses, mythopoesis, supplementary hypothesis, annual Torah reading cycle, פרשת השבוע Parashat haShavua, redaction criticism, פרשות parashot, the Plains of Moav, 7th century B.C.E., 34th century A.M., let's review, כי־תבוא Ki Tavo, amen 
The text of parashat Ki Tavo, distinguished according to the stratigraphic layers of its composition according to the Supplementary Hypothesis. . . . 
Contributor(s): Jessica Minnen
Shared on כ׳ באלול ה׳תשע״א (2011-09-19) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Tehilim Book 1 (Psalms 1–41), Liturgical traditions
Tags: תהלים Psalms, Tehillim, d'var t'fillah, אלול elul, אלול זמן Elul Zman, predation, predatory nature, Psalms 27, cannibalism, תשובה teshuvah 
As the month of Elul wanes, we are preparing. We prepare for the new moon, we prepare for Rosh Hashanah, and we prepare for the zombie invasion. I have it on good authority, as do you, that the onslaught is imminent. The alarm blares every morning — a shofar blast and a warning… . . . |
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