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Sukkot

This is an archive of prayers, prayer-poems, and songs for the pilgrimage festival of סֻכּוֹת Sukkot. (In some older English translations, Sukkot is referred to as the Festival of "Tabernacles"). The seven day festival culminates with Hoshanah Rabba, the last of the three high holy days of atonement preceding Shemini Atseret upon which the Tefilat Geshem (prayer for rain) is offered for the fertility of all life on Earth and the resulting health of all peoples.

The origin of Ḥanukkah underscores the significance of these festivals. During the Seleucid Greek occupation of Jerusalem in the 160s BCE, Sukkot and Shemini Atseret could not properly be celebrated in the second Temple. As a result, when the Temple was retaken by the Maccabees after the rainy season had already begun, the festival of Ḥanukkah was born with many of Sukkot and Shemini Atseret's rain and temple-offering oriented symbolism transformed to that of light and the temple illumination.

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PrayersMahzorim Readings

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📄 Scaling the Walls of the Labyrinth: Psalms 67 and Ana b’Khoaḥ

Psalms 67 is a priestly blessing for all the peoples of the earth to be sustained by the earth’s harvest (yevulah), and it is a petition that all humanity recognize the divine nature (Elohim) illuminating the world. Composed of seven verses, the psalm is often visually depicted as a seven branched menorah. There are 49 words in the entire psalm, and in the Nusaḥ ha-ARI z”l there is one word for each day of the Sefirat haOmer. Similarly, the fifth verse has 49 letters and each letter can be used as a focal point for meditating on the meaning of the day in its week in the journey to Shavuot, the festival of weeks (the culmination of the barley harvest), and the festival of oaths (shevuot) in celebration of receiving the Torah. Many of the themes of Psalms 67 are repeated in the prayer Ana b’Koaḥ, which also has 49 words, and which are also used to focus on the meaning of each day on the cyclical and labyrinthine journey towards Shavuot.

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Tags:

42 letter divine name, a red ribbon, acrostic, אנא בכח Ana b'Khoaḥ, anxiety, barley, captives, cyclical, Divine name acrostic, first fruits, labyrinth, Psalms 67, Raḥav, shalmah, walled cities, wheat

Contributor(s):

Unknown and Aharon N. Varady

הושׁענות | Hoshanot for Creation, by Rabbi Zalman Schachter-Shalomi

A supplemental Hoshanot liturgy for Sukkot confessing a selection of humanity’s crimes against creation.

Categories:

Earth, our Collective Home & Life-Support System, Sukkot, Hoshana Rabba, Ecotastrophes

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21st century C.E., 58th century A.M., acrostic, Alphabetic Acrostic, eco-conscious, ecoḥasid, הקפות haḳafot, Hoshana Rabbah, הושענות hoshanot, North America

Contributor(s):

Gabbai Seth Fishman (translation) and Zalman Schachter-Shalomi

אַאֲמִיר אוֹתְךָ סֶֽלָה | Aamir Otekha Selah, an ofan piyyut for Sukkot by Elazar ben Qallir (rhymed translation by Alice Lucas 1894)

This is the piyyut, “Aamir Otekha Selah” by Elazar ben Qallir for Sukkot, as translated into rhyming English verse by Alice Montefiore Lucas, first published in her anthology of versified translations Songs of Zion by Hebrew Singers of Mediæval Times (1894). Her translation was later set opposite Qallir’s Hebrew text in Maḥzor Avodat Ohel Moed: Avodat Ḥag haSukkot (ed. Arthur Davis & Herbert Adler, 1908).

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Sukkot

Tags:

44th century A.M., 7th century C.E., acrostic, Alphabetic Acrostic, English vernacular prayer, ofanim, פיוטים piyyuṭim, rhyming translation

Contributor(s):

Aharon N. Varady (transcription), Alice Montefiore Lucas (translation) and Elazar ben Qallir

אַז הָיְתָה חֲנָיַת סֻכּוֹ | Az Haytah Ḥanayat Sukō (Of yore, abode His dwelling place), a qerovah piyyuṭ by Elazar Kalir for the first day of Sukkot (translated by Elsie Davis)

This is the piyyut “Az Haytah Ḥanayat Sukō (Of yore, abode His dwelling place,)” a qerovah piyyut by Elazar Kalir for the first day of Sukkot, published in Adler and Davis’s Maḥzor for Sukkot, Avodat Ḥag ha-Sukkot (1908), pp. 212.

Categories:

Sukkot

Tags:

45th century A.M., 7th century C.E., קרובות ḳerovot, פיוטים piyyuṭim

Contributor(s):

Aharon N. Varady (transcription), Elsie Davis (translation) and Elazar ben Qallir

בְּנֵי עָפָר מִי מָנָה | B’nei Afar Mi Manah (Thy sons—the dust of Jacob who hath told?), a zulat piyyuṭ for the first day of Sukkot (translated by Elsie Davis)

This is the piyyut “Az K’einei Avadim (As slaves, with eyes beseeching,…)” by an unknown paytan for the seventh circuit of the Hoshana Rabba service (on the seventh and final day of Sukkot), published in Adler and Davis’s Maḥzor for Sukkot, Avodat Ḥag ha-Sukkot (1908), pp. 183.

Categories:

Sukkot

Tags:

acrostic, Alphabetic Acrostic, הושענות hoshanot, פיוטים piyyuṭim, rhyming translation, זולת zulat

Contributor(s):

Aharon N. Varady (transcription), Elsie Davis (translation) and Unknown

כְּהשַֽׁעְתָּ אֵלִים | Kehoshata Élim (Savior of mighty ones…), a hoshana piyyuṭ for the second day of Sukkot by Elazar Kilir (translated by Elsie Davis)

This is the piyyut “Kehoshata Elim (Savior of mighty ones…)” by Eleazar Kalir for the hoshanot on the second day of Sukkot, published in Adler and Davis’s Maḥzor for Sukkot, Avodat Ḥag ha-Sukkot (1908), pp. 144-145.

Categories:

Sukkot, Hoshana Rabba

Tags:

45th century A.M., 7th century C.E., הושענות hoshanot, פיוטים piyyuṭim, rhyming translation

Contributor(s):

Aharon N. Varady (transcription), Elsie Davis (translation) and Elazar ben Qallir

אֶקְחָה בָּרִאשׁוֹן | Ekḥah Barishon — a silluq piyyuṭ for the first day of Sukkot by Elazar haKalir

Elazar haKalir’s qedushtah piyyut for the first day of Sukkot.

Categories:

Sukkot

Tags:

45th century A.M., 7th century C.E., פיוטים piyyuṭim, קדושה Qedushah

Contributor(s):

Isaac Gantwerk Mayer (translation) and Elazar ben Qallir

ליקוטי תפילות א:קמה | Prayer for Sukkot (Liqutei Tefilot Ⅰ:145), by Reb Nosson Sternhartz of Nemyriv adapted from the teachings of Rebbe Naḥman (ca. 1820s)

A prayer for Sukkot linking the theme of home building and receiving Torah with a warning not to eat animals and to extend ones compassion to all creatures.

Categories:

Rosh haShanah la-Behemah, Sukkot, Kosher Slaughter

Tags:

19th century C.E., 56th century A.M., animal welfare, animals, anti-predatory, being human, Breslov, חסידי ברצלב Ḥasidei Bratslav (Breslov), Likutei Tefilot, menschlekite

Contributor(s):

Noson Sternhartz of Nemyriv and Aharon N. Varady (transcription)

Für den ersten Tag des Laubhüttenfestes [no.2] | For the first day of Sukkot (no.2), a teḥinah by Yehoshua Heshil Miro (1829)

“[Für den ersten Tag des Laubhüttenfestes (no.2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №49 on pp. 70-72. In the 1835 edition, it appears as teḥinah №51 pp. 88-90. In the 1842 edition, it appears as teḥinah №53 on pp. 93-95.

Categories:

Sukkot

Tags:

19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot

Contributor(s):

Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation)

Am siebenten Tage des Laubhüttenfestes (Hoschana Raba) | On the seventh day of Sukkot (Hoshana Rabbah), a teḥinah by Yehoshua Heshil Miro (1829)

“Am siebenten Tage des Laubhüttenfestes. (Hoschana Raba)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №50 on pp. 72-73. In the 1835 edition, it appears (misnumbered) as teḥinah №51 pp. 90-91. In the 1842 edition, it appears as teḥinah №54 on pp. 95-96.

Categories:

Sukkot, Hoshana Rabba

Tags:

19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot

Contributor(s):

Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation)

Vor dem Etrog-Segen | Before the Etrog Blessing, a teḥinah by Yehoshua Heshil Miro (1829)

“Vor dem Etrog-Segen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №47 on pp. 67-68. In the 1835 edition, it appears as teḥinah №49 pp. 85-86. In the 1842 edition, it appears as teḥinah №51 on p. 90.

Categories:

Sukkot

Tags:

19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, תחינות teḥinot

Contributor(s):

Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation)

Für den ersten Tag des Laubhüttenfestes [no.1] | For the first day of Sukkot (no.1), a teḥinah by Yehoshua Heshil Miro (1829)

“Für den ersten Tag des Laubhüttenfestes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №48 on pp. 68-70. In the 1835 edition, it appears as teḥinah №50 pp. 86-88. In the 1842 edition, it appears as teḥinah №52 on pp. 91-93.

Categories:

Sukkot

Tags:

19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, Problematic prayers, תחינות teḥinot

Contributor(s):

Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation)

An den Hauptfesten, wenn man Behufs der üblichen Vorlesungen die Gesetzrolle aus der heiligen Lade nimmt | On the Shalosh Regalim when one removes the Torah from the holy Ark, a teḥinah by Yehoshua Heshil Miro (1829)

“An den Hauptfesten, wenn man Behufs der üblichen Vorlesungen die Gesetzrolle aus der heiligen Lade nimmt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №18 on pp. 22-23. In the 1835 edition, it appears as teḥinah №18 on pp. 26-27. In the 1842 edition, it appears as teḥinah №20 on pp. 29-31.

Categories:

Before the Aliyot, Shavuot, Sukkot, Pesaḥ Yamei Ḥag, Shemini Atseret

Tags:

19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, הוצאת ספר תורה Removal of the Torah from the Ark, תחינות teḥinot

Contributor(s):

Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation)

Fürbitte | Intercession, a teḥinah by Yehoshua Heshil Miro (1829)

“Fürbitte” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №4 on pp. 4-6. In the 1835 and 1842 editions, it also appears as teḥinah №4 on pp. 5-7.

Categories:

Sukkot

Tags:

19th century C.E., 56th century A.M., German Jewry, German vernacular prayer, Jewish Women's Prayers, Opening Prayers, תחינות teḥinot

Contributor(s):

Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation)

Gebet um einen guten Nahrungsstand | Prayer for an ample supply of food, a teḥinah by Yehoshua Heshil Miro (1835)

“Gebet um einen guten Nahrungstand” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №116 on pp. 223-224.

Categories:

Sukkot, Shemini Atseret

Tags:

19th century C.E., 56th century A.M., cornucopia, German Jewry, German vernacular prayer, חסרונן ḥesronan, Jewish Women's Prayers, תחינות teḥinot

Contributor(s):

Andreas Rusterholz (transcription), Yehoshua Heshil Miro and Aharon N. Varady (translation)

How Desolate Thy Fields and Vales, a hymn for Sukkot by Penina Moïse (Ḳ.Ḳ. Beth Elohim 1842)

“How desolate thy fields and vales,” by Penina Moïse, published in 1842, appears under the subject “Tabernacles (Sucote)” as Hymn 64 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 66-67.

Categories:

Sukkot

Tags:

19th century C.E., 57th century A.M., ABAB rhyming scheme, English vernacular prayer, hymns, South Carolina

Contributor(s):

Ḳahal Ḳadosh Beth Elohim (Charleston, South Carolina), Penina Moïse and Aharon N. Varady (transcription)

Rude are the Tabernacles Now, a hymn for Hoshana Rabbah by Penina Moïse (Ḳ.Ḳ. Beth Elohim 1842)

“Rude are the Tabernacles now,” by Penina Moïse, published in 1842, appears under the subject “Tabernacles (Sucote)” as Hymn 65 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), pp. 67-68.

Categories:

Sukkot, Hoshana Rabba

Tags:

19th century C.E., 57th century A.M., ABABCC rhyming scheme, English vernacular prayer, הושענות hoshanot, hymns, South Carolina

Contributor(s):

Ḳahal Ḳadosh Beth Elohim (Charleston, South Carolina), Penina Moïse and Aharon N. Varady (transcription)

Prayer of Thanksgiving for the Feast of Tabernacles (סוכות), by Marcus Heinrich Bresslau (1852)

“Prayer of Thanksgiving for the Feast of Tabernacles (סכות)” by Marcus Heinrich Bresslau was first published in his תחנות בנות ישראל Devotions for the Daughters of Israel (1852), p. 35.

Categories:

Sukkot

Tags:

19th century C.E., 57th century A.M., English vernacular prayer, Jewish Women's Prayers, תחינות teḥinot

Contributor(s):

Marcus Heinrich Bresslau and Aharon N. Varady (transcription)

[Gebet] An den ersten Tagen des Laubhüttenfestes | [A prayer] on the first days of Sukkot by Fanny Neuda (1855)

As part of our ongoing project creating a new digital edition of Fanny Neuda’s collection of tkhines in German, Stunden Der Andacht (1855), we are setting her prayers (for the first time ever) side by side with that of her work’s first English translation.

Categories:

Sukkot

Tags:

19th century C.E., 57th century A.M., Bohemian Jewry, German vernacular prayer, Jewish Women's Prayers, paraliturgical teḥinot, תחינות teḥinot, Teḥinot in German

Contributor(s):

Julia Watts Belser (translation), Fanny Schmiedl-Neuda and Aharon N. Varady (transcription)

[Gebet] Am Laubhüttenfest beim Kreisgang mit dem Lulaw und Esrog | [Prayer] on Sukkot at the Haḳafot with the Lulav & Etrog, by Fanny Neuda (1855)

Herr des Weltalls, reich geschmückt mit deinen Gaben und Segnungen hast du die Natur. Das Thal mit seinem üppigen Grün, der Berg mit seinem Kranz von Wäldern, das Gefilde mit seiner lachenden Frucht ist ein Erzeugnis; deiner Gnade, zum Segen deiner Menschenkinder, zur Nahrung ihres Leibes, zur Stillung ihrer Bedürfnisse, zur Ergötzung ihres Auges, zum Balsam ihrer Wunden; und kein Blättchen ist so klein, kein Grashalm so niedrig in dem weiten Reiche der Natur, daß es nicht wohlthuende heilsame Kräfte für uns enthielte.

Categories:

Sukkot

Tags:

19th century C.E., 57th century A.M., Bohemian Jewry, German vernacular prayer, Jewish Women's Prayers, paraliturgical teḥinot, תחינות teḥinot, Teḥinot in German

Contributor(s):

Wikisource Contributors (transcription), Julia Watts Belser (translation), Fanny Schmiedl-Neuda and Aharon N. Varady (transcription)

Stable Link: https://opensiddur.org/index.php?cat=399

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Add MS 26968 (Forli siddur) fol.316v

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ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו׃ (תהלים צ:יז) · "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." (Psalms 90:17)

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