the Open Siddur Project ✍︎ פְּרוֹיֶקְט הַסִּדּוּר הַפָּתוּחַ
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🖖︎ Prayers & Praxes // 🌞︎ Prayers for the weekday, Shabbat, and season // Shabbat // Se'udat Leil Shabbat ![]() ![]() This version of Eyshet Ḥayil replaces valor with value, and while it speaks of man in terms of family, community, and the natural world, it is not heteronormative. . . . שָׁלוֹם עֲלֵיכֶם (שְׁלָמָא אֵילוֹכוּן) | Shalom Aleikhem (Shlama Elokhun), Aramaic translation by Yaacov Maoz![]() The popular piyyut for welcoming the Shabbat, in Hebrew with translations in Assyrian-Aramaic and English. . . . ![]() Benyamim Sedaka’s English translations of the Israelite-Samaritan “Blessing on the Food” (Kiddush) and Abraham ben Marchiv Tsedaka Hassafari’s opening to the Friday night Shabbat meal . . . ![]() Peri and Alex Sinclair’s adaptation of the traditional Eishet Ḥayil, replacing a number of verses with ones selected from Shir haShirim (the Song of Songs/Canticles), Genesis, and elsewhere in Mishlei (Proverbs). . . . ![]() Trisha Arlin shares “Motzi”, a kavanah (intention) for the blessing, Hamotzi Lehem Min Ha’aretz, over challah. Describing the kavanah she writes that it’s, “based on Rabbi Ellen Lippmann’s tradition on having us create a chain of touch around room that leads to and from the challah, which she then explains as both exemplifying the connection created when people eat together and the chain of work that went to creating the challah itself.” . . . קִדּוּשׁ שֶׁל שִׁחְרוּר עַל שַׁבָּת ט״וּ בִּשְׁבָט | Shabbat Ḳiddush of Liberation for Shabbat Tu biShvat, by Mark X. Jacobs (1993)![]() We call to sukkat shalom, the shelter of peace, all of our various selves To rest from the contortion of social life and the demands of others. We liberate ourselves and each other from roles and titles labels and closets positions and pretendings internalized oppressions and oppressive projections hierarchies and competition. . . . ![]() The popular Israeli song from the 1950s. . . . ![]() The poem “Friday Eve” by Rabbi Alter Abelson (1931). . . . ![]() The Masoretic Hebrew text of Proverbs 30:10-31, the alphabetic acrostic “Eshet Ḥayil,” with a German translation by Franz Rosenzweig. . . . שָׁלוֹם עֲלֵיכֶם | Shalom Aleikhem, the piyyut for Friday evenings in German translation by Franz Rosenzweig (1921)![]() The popular adjuration of the angels of peace and ministering angels, Shalom Aleikhem, in Hebrew with a German translation by Franz Rosenzweig. . . . על אהבתך אשתה גביעי | Al Ahavatekha Eshteh Gəvi’i, a piyyut of Yehudah haLevi (German translation by Franz Rosenzweig 1921)![]() The text of Yehudah haLevi’s piyyut, “Al Ahavatekha Eshteh Gəvi’i,” with a German translation by Franz Rosenzweig. . . . ברכת הבנים | Sabbath Blessing, a prayer-poem for children before their parent’s blessing by Jessie Ethel Sampter (1919)![]() This prayer-poem on receiving a parent’s Sabbath Blessing was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), p. 25. . . . Engelsgruß (Scholaum alechem) | Angels Greeting (Shalom Aleikhem), a paraliturgical adaptation by Lise Tarlau (1907)![]() This paraliturgical adaptation of the piyyut Shalom Aleikhem by Lise Tarlau (“Engelsgruß. (Scholaum alechem.)”) can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 85. . . . אָשִׁיר לָאֵל אֲשֶׁר שָׁבַת | Ashir la-El Asher Shavat, a piyyut by Rabbi Mosheh ha-Levi (ca. 19th c.)![]() A piyyut and table song for Shabbat by the chief rabbi of the Ottoman Empire. . . . ![]() This paraliturgical “Shalom Aleikhem” is as found in Rabbi David Einhorn’s עלת תמיד Gebetbuch für Israelitische Reform-Gemeinden (1858), p. 417. The English translation here, by Joshua Giorgio-Rubin, translating Rabbi David Einhorn, is as found in Rubin’s Olat Hadashah: A Modern Adaptation of David Einhorn’s Olat Tamid for Shabbat Evening (2020), pp. 13-14. . . . ![]() “Prinzessin Sabbat” by Heinrich Heine, in Romanzero III: Hebraeische Melodien, (“Princess Shabbat,” in Romanzero III, Hebrew Melodies.), 1851 was translated into English by Margaret Armour (1860-1943), The Works of Heinrich Heine vol. 12: Romancero: Book III, Last Poems (1891). We have replaced “schalet” (unchanged in Armour’s translation) with cholent. . . . יָהּ אֶכְסוֹף נוֹעַם שַׁבָּת | Yah Ekhsof No’am Shabbat, a Shabbes hymn by Reb Aharon of Karlin (interpretive translation by Rabbi Zalman Schachter-Shalomi)![]() An interpretive translation of the shabbes hymn, Yah Ekhsof. . . . יָהּ אֶכְסוֹף נוֹעַם שַׁבָּת | Yah Ekhsof No’am Shabbat, a zemer for Shabbat by Reb Aharon of Karlin (trans. by Rabbi Morrison David Bial)![]() The shabbos table song “Yah Ekhsof No’am Shabbat” by Rabbi Aharon of Karlin, translated by Rabbi Morrison David Bial was first published in his anthology, An Offering of Prayer (1962), p. 29-30, from where this translation was transcribed. . . . ![]() A zemer for shabbat, with English translation. . . . ![]() A popular piyyut for Simḥat Torah (4th hakkafah) originally composed as a piyyut for Shavuot and often referred to by its incipit, “Mipi El.” . . . ![]() Based on the acrostic signature, this piyyut popularly sung at the Shabbat table, is attributed to an otherwise unknown paytan named Yehonatan. . . . ![]() A song for celebrating the Shabbat. . . . אֲזַמֵּר בִּשְׁבָחִין | Azamer biShvaḥin, a piyyut for Friday evening by Rabbi Yitsḥaq Luria (translation by Rabbi Zalman Schachter Shalomi)![]() The Friday evening shabbat piyyut, Atqinu Seudata, in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . . יָהּ רִבּוֹן | Yah Ribōn, a piyyut by Rabbi Yisrael Najara (16th c.) translation by Sara-Kinneret Lapidot![]() The piyyut, yah Ribon Olam, in Hebrew with an English translation. . . . יָהּ רִבּוֹן | Yah Ribōn, a piyyut by Rabbi Yisrael Najara (16th c.) translated by Rabbi Israel Brodie (1962)![]() The piyyut, Yah Ribon, in Aramaic with an English translation. . . . יָהּ רִבּוֹן | Yah Ribōn, a piyyut by Rabbi Yisrael Najara (16th c.) rhyming translation by Israel Abrahams (1914)![]() The piyyut, yah Ribon Olam, in Hebrew with a rhyming English translation. . . . יָהּ רִבּוֹן | Yah Ribōn, a piyyut by Rabbi Yisrael Najara (16th c.) translation by Rabbi David Aaron de Sola (1857)![]() This translation by Rabbi David Aaron de Sola of “Yah Ribon” by Rabbi Yisrael Najara was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . יָהּ רִבּוֹן | Yah Ribōn, a piyyut by Rabbi Yisrael Najara (16th c.) translated by Paltiel Birnbaum (1949)![]() The piyyut, Yah Ribon, in Aramaic with an English translation. . . . ![]() A pizmon and table song sung on Shabbat and on Lag ba-Omer with English translation. . . . 💬 זָכוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ | Remember the Shabbat day to keep it holy, a reading for the first se’udah of Shabbat from the Zohar (parashat Yitro)![]() A reading from the Zohar providing context for the first meal of Shabbat on Friday evening. . . . ![]() A piyyut and table song for Shabbat from 13th century Ashkenaz. . . . ![]() A piyyut presenting a dialogue between a couple and Hashem. . . . ![]() The popular table song for Shabbat. . . . ![]() Psalms 112 in Hebrew with English translation, arranged by Aharon Varady. . . . ![]() Psalms 126 in Masoretic Hebrew, with a German translation by Franz Rosenzweig. . . . אֵשֶׁת חַיִל | Éshet Ḥayil (Proverbs 31:10-31) For an Accomplished Woman, translated by Rabbi Zalman Schachter-Shalomi![]() Rabbi Zalman Schachter-Shalomi’s interpretive translation of Proverbs 31:10-31, popularly read before the first festive meal for shabbat on Friday night. . . .
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The Open Siddur Project is a volunteer-driven, non-profit, non-denominational, non-prescriptive, gratis & libre Open Access archive of contemplative praxes, liturgical readings, and Jewish prayer literature (historic and contemporary, familiar and obscure) composed in every era, region, and language Jews have ever prayed. Our goal is to provide a platform for sharing open-source resources, tools, and content for individuals and communities crafting their own prayerbook (siddur). Through this we hope to empower personal autonomy, preserve customs, and foster creativity in religious culture. If you like what you've found here, please help keep our project alive and online with your financial contribution.
ויהי נעם אדני אלהינו עלינו ומעשה ידינו כוננה עלינו ומעשה ידינו כוננהו "May the pleasantness of אדֹני our elo’ah be upon us; may our handiwork be established for us — our handiwork, may it be established." –Psalms 90:17
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