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Actions de graces pour la récolte et Prière pour demander un bon hiver | Thanksgiving for the Harvest and a Prayer for a Favorable Winter, a paraliturgical prayer for rain by Jonas Ennery & Rabbi Arnaud Aron (1848)
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This is a paraliturgical prayer for rain during the wet season, read during the festival of Sukkot, following in the tradition of Yiddish tkhines, albeit written in French. The prayer was included by Rabbi Arnaud Aron and Jonas Ennery in their opus, אמרי לב Prières d’un Coeur Israelite (first edition) published in 1848 by the Société Consistoriale de Bons Livres. . . .
Gebet um einen guten Nahrungsstand | Prayer for an ample supply of food, a teḥinah by Yehoshua Heshil Miro (1835)
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“Gebet um einen guten Nahrungstand” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №116 on pp. 223-224. . . .
Am Schlußfeste (Schemini aẓeress) | At the final festival (Shemini Atseret), a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Schlußfeste (Schemini aẓeress)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №52 on pp. 74-75. In the 1835 edition, it appears (misnumbered) as teḥinah №53 pp. 92-94. In the 1842 edition, it appears as teḥinah №56 on pp. 97-99. . . .
An den Hauptfesten, wenn man Behufs der üblichen Vorlesungen die Gesetzrolle aus der heiligen Lade nimmt | On the Shalosh Regalim when one removes the Torah from the holy Ark, a teḥinah by Yehoshua Heshil Miro (1829)
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“An den Hauptfesten, wenn man Behufs der üblichen Vorlesungen die Gesetzrolle aus der heiligen Lade nimmt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №18 on pp. 22-23. In the 1835 edition, it appears as teḥinah №18 on pp. 26-27. In the 1842 edition, it appears as teḥinah №20 on pp. 29-31. . . .
Andachtsübung über das Verhältniß der Kinder zu ihren Eltern | Devotional exercise on the relationship of children to their parents, a teḥinah for those with living parents during the Yizkor service by Yehoshua Heshil Miro (1829)
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“Andachtsübung über das Verhältniß der Kinder zu ihren Eltern,” a paraliturigcal Yizkor prayer for those with living parents, was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №74 on pp. 110-112. In the 1835 edition, it appears as teḥinah №75 on pp. 134-136. In the 1842 edition, it appears as teḥinah №78 on pp. 139-141. . . .
Für Gesetzes-Freude | For Simḥat Torah, a teḥinah by Yehoshua Heshil Miro (1829)
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“Für Gesetzes-Freude” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №53 on pp. 76-79. In the 1835 edition, it appears (misnumbered) as teḥinah №54 pp. 95-98. In the 1842 edition, it appears as teḥinah №57 on pp. 100-103. . . .
אֵין אַדִּיר כַּיְיָ (מִפִּי אֵל) | Ayn Adir kAdonai | לָא קָאדִּר סַוָא אַלְלָה (There is none like Allah), minhag Cairo variation with a Judeo-Arabic translation
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This is a variation of Mipi El in Hebrew with a Judeo-Arabic translation found in the Seder al-Tawḥid for Rosh Ḥodesh Nissan, compiled by Mosheh Asher ibn Shmuel in 1887 in Alexandria. . . .
Prayer for Dwelling in the Sukkah of the Leviyatan, as taught in the name of Rabbi Meir of Rothenburg (ca. 13th c.)
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This formula for recitation in the Sukkah at the conclusion of Sukkot (on the night of Shemini Atseret) is given in the name of Rabbi Meir of Rothenburg (1215-1293) and found in two sources: Siman 148 of the Teshuvot of Shimshon bar Tsadoq (a/k/a the Tashbets), and Siman 71.50 of the Sefer Kol Bo. . . .
