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Betrachtung am Neujahrsund Versöhnungstage | Meditation on Rosh haShanah and Yom Kippur, by Fanny Neuda (1855)
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A meditation on Rosh haShanah and Yom Kippurim. . . .
Am Tage vor dem neuen Jahre oder dem Versöhnungsfeste, wenn man die Gräber besucht | [Prayer] for when you visit the graves on Erev Rosh haShanah or Yom Kippur before the Seudah Mafseket, by Fanny Neuda (1855)
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A prayer offered on erev Rosh haShanah or Yom Kippur to visit the local Jewish cemetery. . . .
O Tag des Herrn! (O Day of YHVH), a paraliturgical Kol Nidrei by Leopold Stein (1840)
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“O Tag des Herrn!” is a paraliturgical Kol Nidrei by Leopold Stein. All the translations I’ve found from the 19th or early 20th century were produced for use in choirs and try to emulate the rhymed structure in the Stein’s German. So here is a straight translation I’ve made of the stanzas that avoids that pretense. –Aharon Varady . . .
Am Neujahrstag und am Versöhnungstag, wenn der Vorbeter knieend spricht: וַאַנַחֲנוּ כּוֹרְעִים | On Rosh haShanah and Yom Kippur, when the prayer leader kneels saying “va-anaḥnu kor’im”, a teḥinah by Yehoshua Heshil Miro (1835)
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“Am Neujahrstag, ראשׁ השׁנה und am Versöhnungstag, יוֹם כִּיפּוּר wenn der Vorbeter knieend spricht: וַאַנַחֲנוּ כּוֺרְעִים” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1835 edition, as teḥinah №44 pp. 74-75. In the 1842 edition, it appears as teḥinah №46 on pp. 77-78. . . .
Gebet am Tage vor Neujahr und am Tage vor dem Versöhnungsfeste | Prayer on the day before Rosh haShanah and on the day before Yom Kippur, a teḥinah by Yehoshua Heshil Miro (1835)
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“Gebet am Tage vor Neujahr und am Tage vor dem Versöhnungsfeste” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №133 on pp. 249-252. . . .
Am Neujahrs⸗, am Versöhnungstage und am siebenten Tage des Laubhüttenfestes, wenn man Behufs der üblichen Vorlesungen die Gesetzrolle aus der heiligen Lade nimmt | On Rosh haShanah, Yom Kippur, and Hoshana Rabbah when one removes the Torah from the holy Ark, a teḥinah by Yehoshua Heshil Miro (1829)
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“Bei eben dieser Gelegenheit am Neujahrs⸗, am Versöhnungstage und am siebenten Tage des Laubhüttenfestes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №19 on pp. 23-24. In the 1835 edition, it appears as teḥinah №19 on pp. 27-28. In the 1842 edition, it appears as teḥinah №21 on pp. 30-31. . . .
Am Neujahrstag und Versöhnungstag wenn der Vorbether Alenu sagt | On Rosh haShanah and Yom Kippur at Aleinu, a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Neujahrstag und Versöhnungstag wenn der Vorbether Alenu sagt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №40 on pp. 51-52. In the 1835 edition, it appears as teḥinah №39 pp. 62-63. In the 1842 edition, it appears as teḥinah №41 on pp. 65-66. . . .
Betrachtungen für die zehn Bußtage | Reflections for the Ten Days of Penance, a teḥinah by Yehoshua Heshil Miro (1829)
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“Betrachtungen für die zehn Bußtage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №42 on pp. 53-56. In the 1835 edition, it appears as teḥinah №41 pp. 64-68. In the 1842 edition, it appears as teḥinah №43 on pp. 67-71. . . .
Andachtsübung über das Verhältniß der Kinder zu ihren Eltern | Devotional exercise on the relationship of children to their parents, a teḥinah for those with living parents during the Yizkor service by Yehoshua Heshil Miro (1829)
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“Andachtsübung über das Verhältniß der Kinder zu ihren Eltern,” a paraliturigcal Yizkor prayer for those with living parents, was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №74 on pp. 110-112. In the 1835 edition, it appears as teḥinah №75 on pp. 134-136. In the 1842 edition, it appears as teḥinah №78 on pp. 139-141. . . .
Am Vorabend des Versöhnungstages (כל נדרי) | On the Eve of Yom Kippur (Kol Nidrei), a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Vorabend des Versöhnungstages (כל נדרי)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №43 on pp. 56-59. In the 1835 edition, it appears as teḥinah №42 pp. 68-71. In the 1842 edition, it appears as teḥinah №44 on pp. 71-74. . . .
Am Versöhnungstage, wenn aus der heiligen Schrift vorgelesen wird | During the Torah Reading Service on Yom Kippur, a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Versöhnungstage, wenn aus der heiligen Schrift vorgelesen wird” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №44 on pp. 59-61. In the 1835 edition, it appears as teḥinah №43 pp. 72-74. In the 1842 edition, it appears as teḥinah №45 on pp. 75-77. . . .
Am Versöhnungstag zu מנחה (über die Geschichte von Jona) | On reading the story of Yonah on Yom Kippur at Minḥah, a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Versöhnungstag zu מנחה (über die Geschichte von Jona)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №45 on pp. 61-64. In the 1835 edition, it appears as teḥinah №46 pp. 76-78. In the 1842 edition, it appears as teḥinah №48 on pp. 79-81. . . .
Vor Neïla (Schlußgebet) | For Neïlah, a teḥinah by Yehoshua Heshil Miro (1829)
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“Vor Neïla (Schlußgebet)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №46 on pp. 64-67. In the 1835 edition, it appears as teḥinah №47 pp. 79-82. In the 1842 edition, it appears as teḥinah №49 on pp. 82-85. . . .
א דוּדעלע (אַיֵּה אֶמְצָאֶךָּ) | A Dudele (Where shall I seek you?), by Rabbi Levi Yitsḥaq of Berditchev (ca. 18th c.)
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A profound song invoking divine presence. . . .
בָּרֲכִי נַפְשִׁי | Preise ihn, meine Seele! | Barkhi Nafshi, a piyyut by Yehudah haLevi in abridged translation by Yehoshua Heshil Miro (1835)
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“Zweites Gebet vor Neïla” is an abridged, adapted translation by Yehoshua Heshil Miro of the piyyut by Yehudah haLevi “Barkhi Nafshi et Adonai.” There are seven stanzas missing near the end including the final stanza and a portion of the penultimate stanza. The translation was published in Miro’s anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1835 edition, as teḥinah №48 pp. 83-85. In the 1842 edition, it appears as teḥinah №50 on pp. 86-90. . . .
