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[Gebet] Zur Zeit der Niederkunft | Prayer at the time of childbirth, a teḥinah by Yehoshua Heshil Miro (1829)
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“[Gebet] Zur Zeit der Niederkunft” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №58 on pp. 84-85. In the 1835 edition, it appears as teḥinah №60 on pp. 106-108. In the 1842 edition, it appears as teḥinah №63 on pp. 111-113. . . .
Am fünften Tag der Woche | On the fifth day of the week, a teḥinah by Isaak Pleßner (1829)
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“Am fünften Tag der Woche” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №9 on pp. 12-13. In the 1835 and 1842 editions, it also appears as teḥinah №9 on pp. 13-15. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . .
Für Sabath [№1] | For Shabbat (№1), a teḥinah by Isaak Pleßner (1829)
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“Für Sabath” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №11 on pp. 14-16. In the 1835 and 1842 editions, it also appears as teḥinah №11 on pp. 16-18. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . .
Am sechsten Tage der Woche | On the sixth day of the week, a teḥinah by Isaak Pleßner (1829)
Contributed by ❧
“Am sechsten Tage der Woche” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №10 on pp. 13-14. In the 1835 and 1842 editions, it also appears as teḥinah №10 on pp. 15-16. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . .
Im Besitz von Reichthum | [Prayer while] in possession of wealth, a teḥinah by Yehoshua Heshil Miro (1829)
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“Im Besitz von Reichthum” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №76 on pp. 115-117. In the 1835 edition, it appears as teḥinah №77 on pp. 139-141. In the 1842 edition, it appears as teḥinah №80 on pp. 144-146. . . .
Für den ersten Tag des Laubhüttenfestes [no.1] | For the first day of Sukkot (no.1), a teḥinah by Yehoshua Heshil Miro (1829)
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“Für den ersten Tag des Laubhüttenfestes” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №48 on pp. 68-70. In the 1835 edition, it appears as teḥinah №50 pp. 86-88. In the 1842 edition, it appears as teḥinah №52 on pp. 91-93. . . .
Für Gesetzes-Freude | For Simḥat Torah, a teḥinah by Yehoshua Heshil Miro (1829)
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“Für Gesetzes-Freude” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №53 on pp. 76-79. In the 1835 edition, it appears (misnumbered) as teḥinah №54 pp. 95-98. In the 1842 edition, it appears as teḥinah №57 on pp. 100-103. . . .
Morgengebet [№3] | Morning prayer [№3], a teḥinah by Yehoshua Heshil Miro (1829)
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“Desgleichen [Morgengebet №3]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №68 on pp. 98-101. In the 1835 edition, it appears as teḥinah №70 on pp. 122-125. In the 1842 edition, it appears as teḥinah №73 on pp. 127-130. . . .
Allgemeines Gebet | General prayer, a teḥinah by Yehoshua Heshil Miro (1829)
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“Allgemeines Gebet” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №3 on pp. 3-4. In the 1835 and 1842 editions, it also appears as teḥinah №3 on pp. 4-5. . . .
Beim Eintritt in das Bethaus [ver. 2] | On entering the house of prayer (ver. 2), a teḥinah by Yehoshua Heshil Miro (1829)
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“Ein anderes desselben Inhalts [Beim Eintritt in das Bethaus v.2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №2 on pp. 2-3. In the 1835 and 1842 editions, it also appears as teḥinah №2 on pp. 2-3. . . .
Am Fasttage des vierten Monats (שבעה עשר בתמוז) | For the Fast of the 17th of Tamuz, a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Fasttage des vierten Monats” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №28 on pp. 36-37. In the 1835 edition, it appears as teḥinah №28 on pp. 42-43. In the 1842 edition, it appears as teḥinah №30 on pp. 45-46. . . .
Für Sabath [№2] | For Shabbat (№2), a teḥinah by by Isaak Pleßner (1829)
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“Ebenfalls für den Sabath” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №12 on pp. 16-17. In the 1835 and 1842 editions, it also appears as teḥinah №12 on pp. 19-20. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . .
Für den ersten Tag der Woche | For the first day of the week, a teḥinah by Isaak Pleßner (1829)
Contributed by ❧
“Für den ersten Tag der Woche” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №5 on pp. 6-8. In the 1835 and 1842 editions, it also appears as teḥinah №5 on pp. 7-9. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . .
Am Osterfeste, Paßah (פסח) [v.2] | Prayer on the Spring Festival, Pesaḥ (v.2) — a teḥinah by Yehoshua Heshil Miro (1829)
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“Desselben Inhalts [Am Osterfeste, Paßah (פסח) v.2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №24 on pp. 30-32. In the 1835 edition, it appears as teḥinah №24 on pp. 35-37. In the 1842 edition, it appears as teḥinah №26 on pp. 38-40. . . .
Abend⸗Gebet [№1] | Evening prayer [№1], a teḥinah by Yehoshua Heshil Miro (1829)
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“Abend⸗gebet [№1] (In Bezug auf das obige Gebet.)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №69 on pp. 101-102. In the 1835 edition, it appears as teḥinah №71 on pp. 122-125-127 the 1842 edition, it appears as teḥinah №74 on pp. 130-132. . . .
Für das Wochenfest (שבועות) [ver. 1] | For Shavuot (ver. 1), a teḥinah by Yehoshua Heshil Miro (1829)
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“Für das Wochenfest [ver. 1]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №26 on pp. 33-35. In the 1835 edition, it appears as teḥinah №26 on pp. 39-40. In the 1842 edition, it appears as teḥinah №28 on pp. 42-43. . . .
Morgengebet [№1] | Morning prayer [№1], a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by ❧
“Desgleichen [Morgengebet №1]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №66 on pp. 95-96. In the 1835 edition, it appears as teḥinah №68 on pp. 118-120. In the 1842 edition, it appears as teḥinah №71 on pp. 123-125. . . .
An einem Fasttage (תענית) | Prayer on a fast day, a teḥinah by Yehoshua Heshil Miro (1829)
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“An einem Fasttage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №22 on pp. 24-25. In the 1835 edition, it appears as teḥinah №22 on pp. 30-33. In the 1842 edition, it appears as teḥinah №22 on pp. 33-36. . . .
Am Vorabend des Versöhnungstages (כל נדרי) | On the Eve of Yom Kippur (Kol Nidrei), a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Vorabend des Versöhnungstages (כל נדרי)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №43 on pp. 56-59. In the 1835 edition, it appears as teḥinah №42 pp. 68-71. In the 1842 edition, it appears as teḥinah №44 on pp. 71-74. . . .
Am Todestage der Eltern (Jahrẓeit) | On the day of the death of the parents (Yahrẓeit), a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Todestage der Eltern (Jahrzeit)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition as teḥinah №78 on pp. 119-122. In the 1935 edition, it appears as teḥinah №106 on pp. 209-212. . . .
