An Aramaic piyyut composed as an introduction to the reading of the Targum for the Torah reading on Shavuot. . . .
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Contributor(s): Aharon N. Varady (transcription), Cantor Hinda Labovitz and Meir ben Isaac Nehorai of Orléans
Shared on ד׳ בסיון ה׳תש״פ (2020-05-27) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories:  Shavuot
Tags:  acrostic, בהמות behemot, Aramaic, פיוטים piyyutim, תרגום targum, Alphabetic Acrostic, 11th century C.E., 49th century A.M., Acrostic signature
Contributor(s): Aharon N. Varady (transcription), John C. Reeves (translation), Menaḥem Tsvi Kaddari and Unknown Author(s)
Shared on כ״ג בכסלו ה׳תש״פ (2019-12-20) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Megillot, Ḥanukkah
Tags: English Translation, Aramaic, Bar Kochba Rebellion, Late Antiquity, ארץ ישראל Erets Yisrael, Maccabees, 40th century A.M., 2nd century C.E. 
The critical text of Megillat Antiokhus in its original Aramaic, prepared by Menaḥem Tsvi Kaddari and translated into English by John C. Reeves. . . . 
Contributor(s): Aharon N. Varady (transcription), Tsvi Hirsch Filipowski (translation) and Unknown Author(s)
Shared on ו׳ בטבת ה׳תשע״ד (2013-12-09) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Megillot, Ḥanukkah
Tags: English Translation, Aramaic, Bar Kochba Rebellion, Late Antiquity, ארץ ישראל Erets Yisrael, Yiddish translation, Hebrew translation, Maccabees, 40th century A.M., 2nd century C.E. 
The Megillat Antiochus was composed in Palestinian Aramaic sometime between the 2nd and 5th century CE, likely in the 2nd Century when the memory of the Bar Kochba revolt still simmered.. The scroll appears in a number of variations. The Aramaic text below follows the critical edition prepared by Menaḥem Tzvi Kaddari, and preserves his verse numbering. The English translation by Rabbi Joseph Adler (1936) follows the Hebrew translation in the middle column, the source of which is a medieval manuscript reprinted by Tzvi Filipowsky in 1851. Adler and Kaddari’s verse ordering loosely follows one another indicating variations in manuscripts. Where Aramaic is missing from Kaddari’s text, the Aramaic version from Adler’s work is included in parentheses. Adler also included a Yiddish translation which we hope will be fully transcribed (along with vocalized Hebrew text, a Hungarian translation, and perhaps even a Marathi translation from South India) for Ḥanukkah 5775 , G!d willing. . . . 
Contributor(s): Aharon N. Varady (transcription), Moses Gaster (translation), Yeraḥmiel ben Shlomo and Unknown Author(s)
Shared on ו׳ בשבט ה׳תש״פ (2020-01-31) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Second Temple Period
Tags: Aramaic, martyrdom, deuterocanonical works, Daniel 
The prayer of Azaryah and his song of praise with Ḥananyah, and Mishael from within the Furnace (also known as “the song of the three holy children”) found in Aramaic in the Divrei Yeraḥmiel (the Chronicles of Jeraḥmeel, Oxford Bodleian Heb d.11). . . . 
Contributor(s): Zalman Schachter-Shalomi
Shared on ה׳ במרחשון ה׳תשע״ד (2013-10-09) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Ḳaddish
Tags: interpretive translation, English Translation, Aramaic, 21st century C.E., 58th century A.M., Prayer by Proxy, קדיש יתום Mourner's Ḳaddish, prayers of orphans 
An interpretive translation of the Mourner’s Kaddish, by Rabbi Zalman Schachter-Shalomi, z”l. . . . 
Contributor(s): Aharon N. Varady (transcription)
Shared on ח׳ באדר ב׳ ה׳תשע״ו (2016-03-17) — under the following terms: Categories: Leil Pesaḥ
Tags: ײדיש Yiddish, זמירות zemirot, Aramaic, פיוטים piyyutim, predation, salvation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Prague, Needing Attribution 
Making sense of Ḥad Gadya beyond its explicit meaning has long inspired commentary. For me, Ḥad Gadya expresses in its own beautiful and macabre way a particularly important idea in Judaism that has become obscure if not esoteric. While an animal’s life may today be purchased, ultimately, the forces of exploitation, predation, and destruction that dominate our world will be overturned. Singing Ḥad Gadya is thus particularly apropos for the night of Passover since, in the Jewish calendar, this one night, different from all other nights, is considered the most dangerous night of the year — it is the time in which the forces of darkness in the world are strongest. Why? It is on this night that the divine aspect of Mashḥit, the executioner, is explicitly invoked (albeit, only in the context of the divine acting as midwife and guardian/protector of her people), as explained in the midrash for Exodus 12:12 . . . 
Contributor(s): Isaac Gantwerk Mayer and Unknown Author(s)
Shared on י״ב בניסן ה׳תשע״ט (2019-04-16) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, Aramaic, פיוטים piyyutim, Ladino Translation, predation, salvation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Judezmo, Judeo-Spanish, Needing Attribution 
A Judezmo/Ladino translation of the popular Passover song, Ḥad Gadya. . . . 
Contributor(s): Isaac Gantwerk Mayer and Unknown Author(s)
Shared on י״ג בניסן ה׳תשע״ט (2019-04-17) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, Aramaic, פיוטים piyyutim, predation, salvation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Judeo-Berber, Judeo-Tamaziɣt, Needing Attribution 
A Judeo-Berber translation of the popular Passover song, Ḥad Gadya. . . . 
Contributor(s): Isaac Gantwerk Mayer and Unknown Author(s)
Shared on י״ב בניסן ה׳תשע״ט (2019-04-16) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, Aramaic, פיוטים piyyutim, predation, salvation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Judeo-Arabic, Baghdad, Needing Attribution 
A Judeo-Arabic translation of the popular Passover song, Ḥad Gadya. . . . 
Contributor(s): Eden miQedem
Shared on ט׳ בסיון ה׳תשע״ט (2019-06-12) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, Aramaic, פיוטים piyyutim, Syria, predation, salvation, 16th century C.E., 53rd century A.M., Arabic translation, נרצה Nirtsah, Judeo-Arabic, Damascus, Needing Attribution 
An Arabic translation of Ḥad Gadya in its Syrian Jewish Damascus variation. . . . 
Contributor(s): Isaac Gantwerk Mayer, Shimon ben Eliyahu Hakham and Unknown Author(s)
Shared on כ״ו בניסן ה׳תשע״ט (2019-04-30) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, Aramaic, פיוטים piyyutim, predation, salvation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Judeo-Tajik, Bukharan Jewry, Bukhori, Needing Attribution 
A Judeo-Tajik translation of the popular Passover song, Ḥad Gadya. . . . 
Contributor(s): Aharon N. Varady (transcription) and Unknown Author(s)
Shared on ל׳ בניסן ה׳תשע״ט (2019-05-04) — under the following terms: Creative Commons Attribution-ShareAlike (CC BY-SA) 4.0 International copyleft license Categories: Leil Pesaḥ
Tags: זמירות zemirot, counting, Aramaic, פיוטים piyyutim, Yiddish translation, 16th century C.E., 53rd century A.M., נרצה Nirtsah, Prague, counting songs, Aramaic translation 
The text of the popular Passover song “Who Knows One?” in its original Hebrew and Yiddish, with a translation in English. . . . |
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