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Morgengebet [№3] | Morning prayer [№3], a teḥinah by Yehoshua Heshil Miro (1829)
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“Desgleichen [Morgengebet №3]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №68 on pp. 98-101. In the 1835 edition, it appears as teḥinah №70 on pp. 122-125. In the 1842 edition, it appears as teḥinah №73 on pp. 127-130. . . .
Allgemeines Gebet | General prayer, a teḥinah by Yehoshua Heshil Miro (1829)
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“Allgemeines Gebet” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №3 on pp. 3-4. In the 1835 and 1842 editions, it also appears as teḥinah №3 on pp. 4-5. . . .
Beim Eintritt in das Bethaus [ver. 2] | On entering the house of prayer (ver. 2), a teḥinah by Yehoshua Heshil Miro (1829)
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“Ein anderes desselben Inhalts [Beim Eintritt in das Bethaus v.2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №2 on pp. 2-3. In the 1835 and 1842 editions, it also appears as teḥinah №2 on pp. 2-3. . . .
Am Fasttage des vierten Monats (שבעה עשר בתמוז) | For the Fast of the 17th of Tamuz, a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Fasttage des vierten Monats” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №28 on pp. 36-37. In the 1835 edition, it appears as teḥinah №28 on pp. 42-43. In the 1842 edition, it appears as teḥinah №30 on pp. 45-46. . . .
Für Sabath [№2] | For Shabbat (№2), a teḥinah by by Isaak Pleßner (1829)
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“Ebenfalls für den Sabath” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №12 on pp. 16-17. In the 1835 and 1842 editions, it also appears as teḥinah №12 on pp. 19-20. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . .
Für den ersten Tag der Woche | For the first day of the week, a teḥinah by Isaak Pleßner (1829)
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“Für den ersten Tag der Woche” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №5 on pp. 6-8. In the 1835 and 1842 editions, it also appears as teḥinah №5 on pp. 7-9. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . .
Abend⸗Gebet [№1] | Evening prayer [№1], a teḥinah by Yehoshua Heshil Miro (1829)
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“Abend⸗gebet [№1] (In Bezug auf das obige Gebet.)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №69 on pp. 101-102. In the 1835 edition, it appears as teḥinah №71 on pp. 122-125-127 the 1842 edition, it appears as teḥinah №74 on pp. 130-132. . . .
Für das Wochenfest (שבועות) [ver. 1] | For Shavuot (ver. 1), a teḥinah by Yehoshua Heshil Miro (1829)
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“Für das Wochenfest [ver. 1]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №26 on pp. 33-35. In the 1835 edition, it appears as teḥinah №26 on pp. 39-40. In the 1842 edition, it appears as teḥinah №28 on pp. 42-43. . . .
Morgengebet [№1] | Morning prayer [№1], a teḥinah by Yehoshua Heshil Miro (1829)
Contributed by ❧
“Desgleichen [Morgengebet №1]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №66 on pp. 95-96. In the 1835 edition, it appears as teḥinah №68 on pp. 118-120. In the 1842 edition, it appears as teḥinah №71 on pp. 123-125. . . .
An einem Fasttage (תענית) | Prayer on a fast day, a teḥinah by Yehoshua Heshil Miro (1829)
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“An einem Fasttage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №22 on pp. 24-25. In the 1835 edition, it appears as teḥinah №22 on pp. 30-33. In the 1842 edition, it appears as teḥinah №22 on pp. 33-36. . . .
Am Vorabend des Versöhnungstages (כל נדרי) | On the Eve of Yom Kippur (Kol Nidrei), a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Vorabend des Versöhnungstages (כל נדרי)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №43 on pp. 56-59. In the 1835 edition, it appears as teḥinah №42 pp. 68-71. In the 1842 edition, it appears as teḥinah №44 on pp. 71-74. . . .
Am Todestage der Eltern (Jahrẓeit) | On the day of the death of the parents (Yahrẓeit), a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Todestage der Eltern (Jahrzeit)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition as teḥinah №78 on pp. 119-122. In the 1935 edition, it appears as teḥinah №106 on pp. 209-212. . . .
Gebet einer Wittwe | Prayer of a Widow, a teḥinah by Yehoshua Heshil Miro (1829)
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“Gebet einer Wittwe” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №83 on pp. 131-133. In the 1835 edition, it appears as teḥinah №83 on pp. 154-157. In the 1842 edition, it appears as teḥinah №86 on pp. 159-162. . . .
Am Osterfeste, Paßah (פסח) [v.2] | Prayer on the Spring Festival, Pesaḥ (v.2) — a teḥinah by Yehoshua Heshil Miro (1829)
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“Desselben Inhalts [Am Osterfeste, Paßah (פסח) v.2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №24 on pp. 30-32. In the 1835 edition, it appears as teḥinah №24 on pp. 35-37. In the 1842 edition, it appears as teḥinah №26 on pp. 38-40. . . .
Für das Wochenfest (שבועות) [ver. 2] | For Shavuot (ver. 2), a teḥinah by Yehoshua Heshil Miro (1829)
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“Desselben Inhalts [Für das Wochenfest (ver. 2)]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №27 on pp. 35-36. In the 1835 edition, it appears as teḥinah №27 on pp. 40-42. In the 1842 edition, it appears as teḥinah №29 on pp. 43-45. . . .
Andachtsübung einer Mutter | Devotional exercise of a mother, a teḥinah by Yehoshua Heshil Miro (1829)
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“Andachtsübung einer Mutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №73 on pp. 107-110. In the 1835 edition, it appears as teḥinah №74 on pp. 130-133. In the 1842 edition, it appears as teḥinah №77 on pp.135-138. . . .
Am Neujahrstage, Zweites Gebet vor dem Schofer blasen | On Rosh haShanah, a second prayer before the Shofar is blown, a teḥinah by Yehoshua Heshil Miro (1829)
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“Zweites Gebet vor dem Schofar blasen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №36 on pp. 44-46. In the 1835 edition, it appears as teḥinah №33 on pp. 49-51. In the 1842 edition, it appears as teḥinah №35 on pp. 52-54. . . .
Gebet einer Mutter am Hochzeittage ihrer Tochter | Prayer of a mother on the wedding day of her daughter, a teḥinah by Yehoshua Heshil Miro (1829)
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“Gebet einer Mutter am Hochzeittage ihrer Tochter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №81 on pp. 127-129. In the 1835 edition, it appears as teḥinah №81 on pp. 150-151. In the 1842 edition, it appears as teḥinah №84 on pp. 155-156. . . .
Am Tage vor Neujahr auf dem Begräbnißplatz [№2] | On the day before the New Year in the burial ground [№2], a teḥinah by Yehoshua Heshil Miro (1829)
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“Desselben Inhalts [Am Tage vor Neujahr auf dem Begräbnißplatz №2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №105 on pp. 208-209. . . .
Am Versöhnungstage, wenn aus der heiligen Schrift vorgelesen wird | During the Torah Reading Service on Yom Kippur, a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Versöhnungstage, wenn aus der heiligen Schrift vorgelesen wird” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №44 on pp. 59-61. In the 1835 edition, it appears as teḥinah №43 pp. 72-74. In the 1842 edition, it appears as teḥinah №45 on pp. 75-77. . . .
Am Tage vor Neujahr auf dem Begräbnißplatz [№1] | On the day before the New Year in the burial ground [№1], a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Tage vor Neujahr auf dem Begräbnißplatz” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №104 on pp. 207-208. . . .
Am Tage der Zerstörung Jerusalems (תשעה באב) | On the Fast of the 9th of Av, a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Fasttage des vierten Monats” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №28 on pp. 36-37. In the 1835 edition, it appears as teḥinah №28 on pp. 42-43. In the 1842 edition, it appears as teḥinah №30 on pp. 45-46. . . .
Am Fasttage vor dem Purimfeste (תענית אסתר) | On the fast day before the Festival of Purim (Ta’anit Esther), a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Fasttage vor dem Purimfeste” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №56 on pp. 82-83. In the 1835 edition, it appears as teḥinah №58 pp. 104-106. In the 1842 edition, it appears as teḥinah №61 on p. 109-111. . . .
Gebet wenn man auf den Begräbnißplatz kommt | Prayer when you come to the burial ground, a teḥinah by Yehoshua Heshil Miro (1829)
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“Gebet wenn man auf den Begräbnißplatz kommt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1835 edition as teḥinah №96 on p. 193. . . .
Vor dem Etrog-Segen | Before the Etrog Blessing, a teḥinah by Yehoshua Heshil Miro (1829)
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“Vor dem Etrog-Segen” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №47 on pp. 67-68. In the 1835 edition, it appears as teḥinah №49 pp. 85-86. In the 1842 edition, it appears as teḥinah №51 on p. 90. . . .
Am siebenten Tage des Laubhüttenfestes (Hoschana Raba) | On the seventh day of Sukkot (Hoshana Rabbah), a teḥinah by Yehoshua Heshil Miro (1829)
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“Am siebenten Tage des Laubhüttenfestes. (Hoschana Raba)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №50 on pp. 72-73. In the 1835 edition, it appears (misnumbered) as teḥinah №51 pp. 90-91. In the 1842 edition, it appears as teḥinah №54 on pp. 95-96. . . .
Der Arme | [Prayer of] the Pauper, a teḥinah by Yehoshua Heshil Miro (1829)
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“Der Arme” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №77 on pp. 117-119. In the 1835 edition, it appears as teḥinah №78 on pp. 141-144. In the 1842 edition, it appears as teḥinah №81 on pp. 146-149. . . .
Fürbitte für die Verstorbenen (הזכרת נשׁמות) [no.3] | Intercession for the Deceased (Hazkarat Neshamot) [no.3], a teḥinah by Yehoshua Heshil Miro (1829)
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“[Fürbitte für die Verstorbenen (no.3)]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №38 on pp. 47-49. In the 1835 edition, it appears as teḥinah №37 on pp. 58-60. In the 1842 edition, it appears as teḥinah №39 on pp. 61-63. . . .
Fürbitte für die Verstorbenen (הזכרת נשׁמות) [№2] | Intercession for the Deceased (Hazkarat Neshamot) [№2], a teḥinah by Isaak Pleßner (1829)
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“Fürbitte für die Verstorbenen [no.2]” was included by Yehoshua Heshil Miro in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №38 on pp. 47-49. In the 1835 edition, it appears as teḥinah №36 on pp. 56-58. In the 1842 edition, it appears as teḥinah №38 on pp. 59-61. In a note to “Gebet am Tage der Gedächtnißfeier verstorbener Eltern, an deren Grabe zu sprechen” published in the 1835 edition, Miro records that Isaak Plessner sent this prayer to him, and from this we infer that its authorship may also be attributed to him. . . .
Fürbitte für die Verstorbenen (הזכרת נשׁמות) Unsterblichkeit | Intercession for the Deceased (Hazkarat Neshamot) On Immortality, a teḥinah by Yehoshua Heshil Miro (1829)
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“[Fürbitte für die Verstorbenen] (Unsterblichkeit)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №39 on pp. 50-51. In the 1835 edition, it appears as teḥinah №38 on pp. 60-62. In the 1842 edition, it appears as teḥinah №40 on pp. 63-65. . . .
Gebet einer Mutter, wenn ihr Sohn durch die Beschneidung in den Bund der Israeliten aufgenommen wird | Prayer of a mother when her son is taken into the covenant of the Israelites through circumcision, a teḥinah by Yehoshua Heshil Miro (1829)
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“Gebet einer Mutter, wenn ihr Sohn durch die Beschneidung in den Bund der Israeliten aufgenommen wird” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №59 on pp. 85-86. In the 1835 edition, it appears as teḥinah №61 on pp. 108-109. In the 1842 edition, it appears as teḥinah №64 on pp. 113-114. . . .
Gebet eines Menschen der sich durch den Handel nährt | Prayer of a person who feeds themself through trade, a teḥinah by Yehoshua Heshil Miro (1829)
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“Gebet eines Menschen der sich durch den Handel nährt” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №63 on pp. 90-91. In the 1835 edition, it appears as teḥinah №65 on pp. 113-114. In the 1842 edition, it appears as teḥinah №68 on pp. 118-119. The prayer is thematically closely related to the Birkat haMazon. . . .
Am Versöhnungstag zu מנחה (über die Geschichte von Jona) | On reading the story of Yonah on Yom Kippur at Minḥah, a teḥinah by Yehoshua Heshil Miro (1829)
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“Am Versöhnungstag zu מנחה (über die Geschichte von Jona)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №45 on pp. 61-64. In the 1835 edition, it appears as teḥinah №46 pp. 76-78. In the 1842 edition, it appears as teḥinah №48 on pp. 79-81. . . .
Gebet einer Stiefmutter | Prayer of a stepmother, a teḥinah by Yehoshua Heshil Miro (1829)
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“Gebet einer Stiefmutter” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №82 on pp. 129-131. In the 1835 edition, it appears as teḥinah №82 on pp. 151-154. In the 1842 edition, it appears as teḥinah №85 on pp. 156-159. . . .
Für den ersten Tag des Laubhüttenfestes [no.2] | For the first day of Sukkot (no.2), a teḥinah by Yehoshua Heshil Miro (1829)
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“[Für den ersten Tag des Laubhüttenfestes (no.2]” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №49 on pp. 70-72. In the 1835 edition, it appears as teḥinah №51 pp. 88-90. In the 1842 edition, it appears as teḥinah №53 on pp. 93-95. . . .
Vor Neïla (Schlußgebet) | For Neïlah, a teḥinah by Yehoshua Heshil Miro (1829)
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“Vor Neïla (Schlußgebet)” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №46 on pp. 64-67. In the 1835 edition, it appears as teḥinah №47 pp. 79-82. In the 1842 edition, it appears as teḥinah №49 on pp. 82-85. . . .
Andachtsübung einer Braut an ihrem Hochzeitstage | Devotional exercise of a bride on her wedding day, a teḥinah by Yehoshua Heshil Miro (1829)
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“Andachtsübung einer Braut an ihrem Hochzeitstage” was translated/adapted by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaischer Religion. It first appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaischer Religion as teḥinah №80 on pp. 124-127. In the 1835 edition, it appears as teḥinah №79 on pp. 144-147. In the 1842 edition, it appears as teḥinah №82 on pp. 149-152. . . .
Gebete einer Frau wenn ihr Kind zur Beschneidung getragen wird | Prayer of a woman when her child is carried for circumcision, a teḥinah by Wolf Mayer (1828)
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“Gebete einer Frau wenn ihr Kind zur Beschneidung getragen wird” was translated/adapted by Mayer Wolf and published in his anthology of teḥinot, תְּחִנּוֹת בְּנוֹת יְשֻׁרוּן Gebethbuch für gebildete israelitisch Frauenzimmer (1828) on pp. 124-125. . . .
Gebete einer Geschäftsfrau | Prayer of a Business Woman, a teḥinah by Wolf Mayer (1828)
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“Gebete einer Geschäftsfrau” was translated/adapted by Mayer Wolf and published in his anthology of teḥinot, תְּחִנּוֹת בְּנוֹת יְשֻׁרוּן Techinôs Benôs Jeschurun Ein Gebetbuch für gebildete Frauenzimmer (1828) on pp. 115-117. . . .
Gebete bei dem Anzünden der Lichter Freitag nachts | Prayer at the kindling of the Friday night lights, a teḥinah by Wolf Mayer (1828)
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“Gebete bei dem Anzünden der Lichter Freitag nachts” was translated/adapted by Mayer Wolf and published in his anthology of teḥinot, תְּחִנּוֹת בְּנוֹת יְשֻׁרוּן Gebethbuch für gebildete israelitisch Frauenzimmer (1828) on pp. 107-109. . . .
תפילה להפך – מאבן בֹחן | Prayer for Transformation, from the poem “Even Boḥan” by Rabbi Ḳalonymus b. Ḳalonymus ben Meir (1322)
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A prayer by Kalonymus b. Kalonymus ben Meir that appears in his poem ספר אבן בוחן, יג Sefer Even Boḥan (§13), describing the author’s wish to have been born a Jewish woman. . . .
בְּרִיךְ שְׁמֵהּ דְּמָרֵא עָלְמָא | B’rikh Shmeih d’Marei Alma | Wenn man die Gesetzrolle aus der heiligen Lade nimmt (paraliturgical adaptation by Yehoshua Heshil Miro, 1829)
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“Wenn man die Gesetzrolle aus der heiligen Lade nimmt” was translated/adapted from the prayer “Brikh Shmeih d’Marei Alma” (Zohar II 206a) by Yehoshua Heshil Miro and published in his anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. The translation appears in the 1829 edition, תחנות Teḥinot ein Gebetbuch für gebildete Frauenzimmer mosaicher Religion as teḥinah №15 on pp. 19-20. In the 1835 and 1842 editions, it also appears as teḥinah №15 on pp. 22-23. . . .
בָּרֲכִי נַפְשִׁי | Preise ihn, meine Seele! | Barkhi Nafshi, a piyyut by Yehudah haLevi in abridged translation by Yehoshua Heshil Miro (1835)
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“Zweites Gebet vor Neïla” is an abridged, adapted translation by Yehoshua Heshil Miro of the piyyut by Yehudah haLevi “Barkhi Nafshi et Adonai.” There are seven stanzas missing near the end including the final stanza and a portion of the penultimate stanza. The translation was published in Miro’s anthology of teḥinot, בית יעקב (Beit Yaaqov) Allgemeines Gebetbuch für gebildete Frauen mosaicher Religion. It first appears in the 1835 edition, as teḥinah №48 pp. 83-85. In the 1842 edition, it appears as teḥinah №50 on pp. 86-90. . . .
