Rabbi Zalman Schachter-Shalomi’s translation of Psalms 121 was first published in Psalms in a Translation for Praying (Alliance for Jewish Renewal, Philadelphia: 2014), p. 215. . . .

The fourth reading for the Sigd festival, the Psalm of Gathering in Jerusalem — Psalms 122 Masoretic (121 Tewahedo). . . .

Psalms 126 in Masoretic Hebrew, with a German translation by Franz Rosenzweig. . . .

Psalms 133, translated into English by Isaac Gantwerk Mayer. . . .

Psalms 135, translated into English by Isaac Gantwerk Mayer. . . .

Psalms 136, translated into English by Isaac Gantwerk Mayer. . . .

Psalm 137 is traditionally recited before the Birkat Hamazon (the Blessing [after eating] the Meal) on a weekday. Psalms 137 (with Psalms 138:1) is read on the day of the Fast of Tisha b’Av. . . .

A well-known midrash explaining the universality of the Kalends festival beginning after the Winter Solstice attributes this psalm to Adam haRishon, the primordial Adam, as they describe being knitted together within the Earth in Psalms 139:13-16. In the Roman calendar, the calends or kalends (Latin: kalendae) is the first day of every month. Named after Janus, the Roman god of beginnings, and derived from ianua, “door,” January began with the first crescent moon after the winter solstice, marking the natural beginning of the year. Marcus Terentius Varro, in his Res Rusticae (37 BCE) divided the agricultural year into eight parts. In the final part beginning on the winter solstice, no hard work was to be done outdoors. . . .

This is Psalms 140 attributed to David ben Yishai, with an English translation by Rabbi Hillel Ḥayyim Lavery-Yisraeli from Prayers for Israel, for Protection from Terror Attacks, and In Memory of the Victims (15 October 2023). . . .

Psalms 141 by David, in Hebrew with English translation. . . .

Psalms 142 by David in Hebrew with English translation. . . .

Psalms 143 by David in Hebrew with English translation. . . .

Psalms 144 in Hebrew with English translation. . . .

Psalms 145 in Hebrew with English translation. . . .

Ashrei, complete with introductory verses and a lost verse to complete the acrostic from the Chronicle of Gad the Seer. . . .

Why is Ashrei such a beloved part of the service? Partially it is because of its alphabetical structure, making it perfect for communal reading. This translation attempts to preserve this in an English equivalence. . . .

A modern translation of the Ashrei in alphabetic parallel to the Hebrew. . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Ashrei in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 146 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .

Rabbi Zalman Schachter-Shalomi, z”l, included his translation of Psalms 147 in his Siddur Tehillat Hashem Yidaber Pi (2009). . . .