the Open Siddur Project ✍︎ פְּרוֹיֶּקט הַסִּדּוּר הַפָּתוּחַ
a community-grown, libre Open Access archive of Jewish prayer and liturgical resources
This project is sustained through reciprocity for those sharing prayers and crafting their own prayerbooks.
Get Involved ✶ Upload Work ✶ Donate ✶ Giftshop בסיעתא דשמיא |
אֵין אַדִּיר כַּיְיָ (מִפִּי אֵל) | Ayn Adir kAdonai | לָא קָאדִּר סַוָא אַלְלָה (There is none like Allah), minhag Cairo variation with a Judeo-Arabic translation Contributor(s): Tags: This is a variation of Mipi El in Hebrew with a Judeo-Arabic translation found in the Seder al-Tawḥid for Rosh Ḥodesh Nissan, compiled by Mosheh Asher ibn Shmuel in 1887 in Alexandria. . . . Qedushta Additions for the Public Repetition of the Amidah on Sigd, adapted from the original liturgical texts by Isaac Gantwerk Mayer Contributor(s): Categories: Tags: This is a Hebrew adaptation of the poems traditionally recited by the Beta Israel community for the festival of Sigd, altered and adapted to fit the traditional qedushta form of poetic Amidah additions. The texts of the first few prayers were rewritten substantially and combined with relevant verses so as to fit in the strict form of the magen, mehaye, meshalesh, and El Na. After this, the qiqlar is slightly edited to fit a couplet rhyme scheme, while the silluq (the freest of the genres of qedusha piyyut) is almost entirely preserved — the only change being several verses whose placement is postponed so as to better lead into the qedusha as a silluq should. Regarding translations, the silluq largely uses my original translation with slight alterations (replacing the clunky use of ‘God’ as a pronoun with a gender-neutral THEIR, translating the Agaw passages into Latin rather than English to preserve general comprehensibility while clarifying that this is a different language), while the rest of the poems are different enough for their translation to largely be from scratch. These would be recited with the Ark open for all the piyyutim, as one would on the Yamim Noraim, ideally using melodies from the Sigd liturgy. . . . תפילת גשם כולל אמהות | Tefillat Geshem including the matriarchs with stanzas in a backwards acrostic, an adaptation by Eliran Sobel Contributor(s): Categories: Tags: On Shemini Atseret, one is supposed to begin mentioning rain in the second blessing of their Amidah prayers (Ta’anit 2a). In many communities, this is liturgically marked by a poetic introduction in the repetition of the Amidah, called Geshem, specifically with the piyyut “Zekhor Av” written by Rabbi Eleezer BeRabbi Kalir, which alludes to the references of our forefathers’ relations to water. One feature of this poem is that it utilizes an alef-bet-ical acrostic, and while there are various modern adaptations that include biblical women, those break the acrostic. This is my attempt to compose a version including stanzas for our foremothers, while maintaining the acrostic by writing the women’s stanzas as a backwards acrostic (i.e. starting from tav and going to alef). This backwards acrostic containing the foremothers is then interspersed with Kalir’s original. . . . Contributor(s): Categories: This is an original piyyut, inspired by the structure of the beloved Yom Kippur Ne’ilah piyyut El Nora ‘Alila. In the era of the Sanhedrin, every fast day would have a Ne’ilah service between Minḥa and the conclusion of the fast. While these are no longer in practice for any days other than Yom Kippur, the editor personally feels like it could be worth bringing them back. As part of this idea, this piyyut is meant to be sung after the end of Tishah b’Av mincha but before the fast ends, as we prepare for the weeks of comfort. It is expressly *not* a qinah. . . . Contributor(s): Categories: Tags: This Chinese translation of an Ashkenazi nusaḥ for the alphabetic acrostic piyyut “El Adon,” is found on page 8 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . בִּרְכָּת אַהֲבַה | 满怀爱意 | Ahavah Rabah (Mǎnhuái ài yì) — Chinese translation by Richard Collis (2022) Contributor(s): Categories: Tags: This Chinese translation of an Ashkenazi nusaḥ of the Birkat Ahavah (“Ahavah Rabah”) prayer before the Shema in Shaḥarit is found on pages 12 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . . Contributor(s): Categories: Tags: After a brit milah meal, there are several poetic additions traditionally included in the Birkat haMazon. But for young daughters a brit milah isn’t going to happen. So this is a poetic Birkat haMazon to be recited after a Zeved haBat ceremony. . . . תפלה לכל תענית צבור ועל כל צרה (שלא תבא על הציבור!) | Amidah for Any Communal Fast and On Account of Troubles (Nusaḥ Italki) Contributor(s): Tags: The Italian rite, unique among Jewish rites, has preserved up until very recently the custom recorded in the Talmud, Masekhet Tagnanith, for communally declared fast days. In this rite, sometimes referred to as the Twenty-Four Blessings, six more blessings are added to the liturgy — the Zikhronot and Shofrot portions more commonly recited on Rosh haShanah, and four different psalms, all interspaced with a poetic litany on behalf of the ancestors’ merit and shofar blasts. It’s a fascinatng service! . . . Contributor(s): Categories: Tags: Why is this coffee different from all other coffees? Because Maxwell House coffee is a deeply spiritual representation of the Diaspora experience. . . . Contributor(s): Categories: Tags: This is a poetic Birkat haMazon, similar to those found in the Cairo Geniza, intended for this specific break-fast meal. The editor has included the text in Hebrew, English, and an attempted Liturgical Ge’ez translation. . . . ברכת המזון לסעודה מפסקת לפני יום הכפורים | Birkat haMazon for the Pre-Fast Meal for Yom Kippur, by Isaac Gantwerk Mayer Contributor(s): Categories: Tags: This acrostic poetic form of Birkat haMazon was written for the se’udah mafseqet (pre-fast meal) before Yom Kippur, in the manner of the poetic Birkat haMazon variants recorded in the Cairo Geniza. . . . ברכת המזון לראש השנה לבהמה | Birkat haMazon Supplement for Rosh haShanah la-Behemah, by Isaac Gantwerk Mayer Contributor(s): Categories: This is a poetic text for Birkat haMazon, signed with an alphabetical acrostic and the name of the author, to be recited on the first of Elul. It celebrates the variety of God’s creation as exemplified by the natural diversity of species, as well as alluding to the livestock tithes traditionally assigned on the first of Elul. . . . ברכת המזון לסעודה מפסקת ערב תשעה בעב | Birkat haMazon for the Seudah Mafseqet (Pre-Fast Meal) of Tishah b’Av, by Isaac Gantwerk Mayer Contributor(s): Categories: Tags: A Birkat haMazon with additions for the pre-Fast meal of Tisha b’Av . . . הושענא להושענא רבה תשפ״א | Save Us! A Hoshana Prayer, by Rabbi Shlomo Zuckier for Hoshana Rabbah 2020 Contributor(s): Categories: Tags: A Hoshana prayer supplement for Hoshana Rabbah during the COVID-19 coronavirus pandemic in 2020. . . . אֱלִי צִיּוֹן וְעָרֶיהָ | Eli Tsiyon v’Arehah — Coronavirus, by Daniel Olson & Rabbi Benjamin Goldberg (2020) Contributor(s): Categories: Tags: An adaptation of the kinnah, “Eli Tsiyon v’Ar’eha,” Composed for Tisha B’Av 5780 in light of the Covid-19 pandemic. . . . Contributor(s): Categories: A 21st century recasting of the iconic 13th century Spanish mystical Rosh haShanah piyyut. . . . Contributor(s): Categories: Tags: The Al Cheyt (literally meaning “For the sin…”) is a confessional litany recited on Yom Kippur. It is an alphabetical acrostic; each one of its verses starting with a successive letter of the aleph-beit, to represent not only the moral failings that are specifically enumerated there, but the fullness of every way in which we missed the mark in the previous year. . . . Contributor(s): Categories: Tags: A piyyut for an under-recognized holiday, Pesaḥ Sheni, the festival of second chances (as described in Numbers 9:6-13 and Mishnah Pesaḥim 9:1-3. I attempted to write this in the manner of a traditional piyyut. The meter is equivalent to the Shabbat zamir “Ot Hi l’Olmei Ad.” The Hebrew spells out Yod – Tzadi – Ḥet – Kuf, because that’s my name. The translation is original, along with the notes. . . . Contributor(s): Categories: Tags: A paraliturgical reflection of Ashrei for a shame resilience practice. . . . Contributor(s): Categories: Tags: Melissa Scholten-Gutierrez writes, “Rav Avi spoke to us a few times as he was working through [composing] this [vidui] and I am truly moved by it. Let us not only remember and confess our wrong doings, but also what we did right this year.” . . . Contributor(s): Categories: Tags: A supplemental hoshana (prayer for salvation) for healing and consolation for the sake of true love, needed blessings, rainfall in a timely fashion, paths and their repair, mountains and their crossing, goals and objectives, lasting memories, good dreams, cosmic goodness, etc. . . . אֵל בָּרוּךְ | El Barukh, an alphabetic acrostic piyyut together with the lyrics to Aleph Bass by Darshan Contributor(s): Categories: Tags: A song by Darshan including the alphabetic acrostic piyyut, El Barukh, part of the morning Yotser Ohr blessing made prior to the Shema at the official beginning of the Shaḥarit service. . . . Contributor(s): Categories: Tags: A complementary (positive vidui) to supplement the harsh communal and personal vidu’im (confessions) being offered during the Zman Teshuvah. . . . Contributor(s): Categories: Tags: Supplemental prayers for the Birkat Hamazon on Tu b’Av. . . . Contributor(s): Categories: Tags: Supplemental prayers for the Birkat Hamazon on Tisha b’Av, Tu b’Av, and Shabbat Naḥamu. . . . Contributor(s): Tags: This prayer for rain, adapted by Rabbi Emily Kapor-Mater in 2013, appears in סִדּוּר בִּרְכַּת שָׁלוֹם Siddur Birkat Shalom, an egalitarian Shabbat morning siddur (Havurat Shalom 1991/2021), in the “Holiday Prayers” section, pp. 197-202. . . . Contributor(s): Categories: Tags: Peri and Alex Sinclair’s adaptation of the traditional Eishet Ḥayil, replacing a number of verses with ones selected from Shir haShirim (the Song of Songs/Canticles), Genesis, and elsewhere in Mishlei (Proverbs). . . . Contributor(s): Categories: Tags: “Orah hee” was composed by Rabbi Jill Hammer in 2008 and first published at Tel Shemesh in romanized Hebrew and English translation. . . . לְכָה דוֹדִי | Lekhah Dodi, the piyyut for Ḳabbalat Shabbat by Shlomo haLevi Al-Qabets (translation by Rabbi Levi Weiman-Kelman & Shaul Vardi) Contributor(s): Categories: Tags: This translation of the piyyut for Shabbat by Shlomo Al-Qabets can be found in HaAvodah SheBaLev – the Service of the Heart (Kehilat Kol HaNeshama, Jerusalem, 2007). . . . Contributor(s): Categories: Tags: Loading . . . Contributor(s): Categories: Tags: This is a vocalized transcription and translation of the World War Ⅱ era song, “Shir haGe’ulah (Song of Redemption)” from the source images shared in A Tribute to Rabbi Mordechai Meir Hakohen Bryski v”g Bryski (Rabbi Mordechai A. Katz, 2017), pp. 19-20. The song is also known by its incipit, “Heḥayyeinu El.” . . . אֲדוֹן הַסְּלִיחוֹת | Adon haSeliḥot, a pizmon for Seliḥot and Yom Kippur with an alphabetic acrostic translation by Rabbi David de Sola Pool (1937) Contributor(s): Categories: Tags: An alphabetic acrostic pizmon for seliḥot and Yom Kippur with an alphabetic acrostic English translation. . . . Contributor(s): Categories: Tags: The Masoretic Hebrew text of Proverbs 30:10-31, the alphabetic acrostic “Eshet Ḥayil,” with a German translation by Franz Rosenzweig. . . . Contributor(s): Categories: The piyyut, Refa Tsiri, in Hebrew with an English translation. . . . Contributor(s): Categories: Tags: Emancipation, elegies, קינות Ḳinnot, Assassination of Abraham Lincoln, civil rights, 57th century A.M., Memorial prayers, Abraham Lincoln, assassination, 19th century C.E., American Jewry of the United States, United States, Prayers for leaders, acrostic, Presidents Day, Slaveholders' Rebellion (1861-1865) Exalted are you Lincoln. Who is like you! You were highly respected among Kings and Princes. All that you accomplished you did with a humble spirit. You are singular and cannot be compared to anyone else. Who among the great are like Lincoln? Who can be praised like you? . . . כָּל־בְּרוּאֵי | Kol B’ru-ei, a piyyut by Shlomo ibn Gabirol (trans. Rabbi David Aaron de Sola, 1857) Contributor(s): Categories: Tags: A piyyut by Shlomo ibn Gabirol included in the arrangement of Baqashot before the morning service in the liturgical custom of Sefaradim translated by Rabbi David Aaron de Sola. . . . כִּי אֶשְׁמְרָה שַׁבָּת | Ki Eshmerah Shabbat, a piyyut by Avraham ibn Ezra (trans. Rabbi David Aaron de Sola, 1857) Contributor(s): Categories: Tags: This translation of “Ki Eshmera Shabbat” by Rabbi David Aaron de Sola of a piyyut by Avraham ibn Ezra was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . אֱלֹהִים יִסְעָדֵנוּ | Elohim Yisadenu, a piyyut by Avraham ibn Ezra (trans. Rabbi David Aaron de Sola, 1857) Contributor(s): Categories: Tags: This translation by Rabbi David Aaron de Sola of “Elohim Yisadenu” by a paytan named Avraham (possibly Avraham ibn Ezra) was first published in his Ancient Melodies of the Spanish and Portuguese Jews (1857). . . . Contributor(s): Categories: Tags: This is the Aqdamut for Purim by Avraham Menaḥem Mendel Mohr from his Kol Bo l’Purim (1855) transcribed and translated from Aramaic into English by Isaac Gantwerk Mayer. . . . Contributor(s): Categories: Tags: This is the Ne’ilah for Purim (a parody of the last two paragraphs of the Ne’ilah confession) by Avraham Menaḥem Mendel Mohr from his Kol Bo l’Purim (1855) transcribed and translated from Aramaic into English by Isaac Gantwerk Mayer. . . . Contributor(s): Categories: Tags: This is the Hosha’not for Purim by Avraham Menaḥem Mendel Mohr from his Kol Bo l’Purim (1855) transcribed and translated from Aramaic into English by Isaac Gantwerk Mayer. . . . Contributor(s): Categories: Tags: This is the Haqafot for Purim by Avraham Menaḥem Mendel Mohr from his Kol Bo l’Purim (1855) transcribed and translated from Hebrew into English by Isaac Gantwerk Mayer. . . . Prayer for the Government in honor of George Washington, First President of the United States of America by Ḳ.Ḳ. Beit Shalome (1789) Contributor(s): Categories: Tags: The following prayer for the government was composed by Congregation Beth Shalome in Richmond, Virginia in 1789. Please note the acrostic portion of the prayer in which the initial letters of the succeeding lines form the name: Washington. . . . אֵל מָלֵא רַחֲמִים | El Malé Raḥamim for the victims of the Chmielnicki massacre (1648-1649), composed in memory of Yəḥiel Mikhel ben Eliezer, the Martyr of Nemyriv (ca. late 17th c.) Contributor(s): Categories: Tags: One of the most prominent martyrs in the Chmielnicki massacres of 1648–1649 was the kabbalist and sage Yəḥiel Mikhel ben Eliezer ha-Kohen, known to posterity as the Martyr of Nemirov. This unique poetic El Malei Raḥamim was said in his honor, and communities that fast on 20 Sivan still recite it to this day. . . . אוֹמֶץ גְּבוּרוֹתֶיךָ | Omets G’vuratekha, a piyyut by Eleazar ben Qalir for the second night of Pesaḥ in its Latin translation by Johann Stephan Rittangel (1644) Contributor(s): Categories: Tags: The piyyut, Omets G’vurotekha by Elazar ha-Qalir, in its Latin translation by Johann Stephan Rittangel. . . . Contributor(s): The text of the short prayer uv’Maqhalōt in Hebrew with a Latin translation. . . . אָז רוֹב נִסִּים | Az Rov Nissim, a piyyut by Yanai for the first night of Pesaḥ in its Latin translation by Johann Stephan Rittangel (1644) Contributor(s): Categories: Tags: The piyyut, Omets G’vurotekha by Elazar ha-Qalir, in its Latin translation by Johann Stephan Rittangel. . . . אַדִּיר הוּא | Adir Hu, the acrostic piyyut in its Latin translation by Johann Stephan Rittangel (1644) Contributor(s): Categories: Tags: The alphabetic acrostic piyyut, Adir Hu, in its Latin translation by Johann Stephan Rittangel as found in his translation of the Pesaḥ seder haggadah, Liber Rituum Paschalium (1644). . . . אַדִּיר בִּמְלוּכָה | Adir Bimlukhah, a Latin translation of the piyyut by Johann Stephan Rittangel (1644) Contributor(s): Categories: Tags: The text of the popular piyyut “Adir Bimlukhah” (a/k/a “Ki lo na’eh”) in Hebrew, with a Latin translation. . . . אֵל בָּרוּךְ | El Barukh :: A piyyut containing the 42 Letter Name, recorded by Rabbi Isaiah Horowitz Contributor(s): Categories: Tags: A piyyut providing the 42 letter divine name as an acrostic, recorded in the work of Rabbi Isaiah Horowitz. . . . פזמון בשעת המגפה ח״ו | Pizmon for a time of plague (God forbid!), by Rabbi Moses Mendels (ca. early 17th c.) Contributor(s): Categories: Tags: This seliḥah, “Moshel ba-Elyonim Atah Yadata,” was written by Rabbi Mosheh ben Yeshayah Menaḥem Bachrach during an epidemic. It is included in the Seliḥot of Posen, Krakow, Prague, Worms, and Alsace. The text here was transcribed from the Siddur Kol Bo, vol. 3 (1923), p. 33. . . . Contributor(s): Categories: Tags: A zemer for shabbat, with English translation. . . . Contributor(s): Categories: Tags: A (kosher-for-Passover) prayer for redemption from exile. . . . אָנָּא בְּכֹחַ | Ana b’Khoaḥ, a 42 letter name piyyut with a singing translation by Rabbi Zalman Schachter-Shalomi Contributor(s): Categories: Tags: The most well-known 42 letter divine name acrostic piyyut. . . . Contributor(s): Categories: Tags: An early printing of the 42 divine name letter acrostic piyyut, Ana b’Khoaḥ. . . . אֵל מִסְתַּתֵּר | El Mistater (The God who is Hidden), by Avraham Maimin (ca. 1550, translation by Rabbi Zalman Schachter Shalomi) Contributor(s): Categories: Tags: The mystical piyyut of Avraham Maimin, a student of Moshe Cordovero, translated by Reb Zalman. . . . Contributor(s): Categories: Tags: The mystical piyyut of Avraham Maimin, a student of Moshe Cordovero, translated by Len Fellman. . . . יְדִיד נֶפֶשׁ | Yedid Nefesh, a piyyut transmitted by Elazar ben Moshe Azikri (ca. 16th c.) translation by Rabbi Levi Weiman-Kelman & Shaul Vardi Contributor(s): Categories: Tags: A variation of the piyyut “Yedid Nefesh” in Hebrew with English translation. . . . Contributor(s): Tags: A popular piyyut for Simḥat Torah (4th hakkafah) originally composed as a piyyut for Shavuot and often referred to by its incipit, “Mipi El.” . . . Contributor(s): Categories: Tags: Based on the acrostic signature, this piyyut popularly sung at the Shabbat table, is attributed to an otherwise unknown paytan named Yehonatan. . . . Contributor(s): Categories: This prayer appears on page 11-12 of Hayyim Obadya’s Seder Akhilat haSimanim for 5781. It is a variant of the prayer, “Eloheinu Shebashamayim,” a supplication read in the sephardic tradition during seliḥot. This version contains twenty-five lines as found in Sefer Selihot haShalem, Hazon Ovadia, p.48-51/. Other variations have fifty or more lines. . . . Contributor(s): Categories: One of the most well-known of the kinot (liturgical poems for mourning), Eli Tsiyon v’Areha is an alphabetical acrostic describing the destruction of Jerusalem. It is recited towards the conclusion of ḳinot, due to the hopeful note in the comparison of Zion to a woman about to give birth, thought by many to be a messianic reference. The author of the work is unknown. . . . Contributor(s): Categories: A penitential piyyut for the fast of the 17th of Tammuz. . . . Contributor(s): Categories: Tags: The traditional Ashkenazi qerovot added to the Musaf repetition for Shabbat Sheqalim, alongside a new gender-neutral translation . . . Contributor(s): Categories: Tags: A pizmon in the nusaḥ hasepharadim recited at Seliḥot during the monh of Elul and Yom Kippur. . . . Contributor(s): Categories: Emunim ʿIrkhu Shevaḥ is a brief piyyut recited in North African communities in Rabban Gamliel’s list, between Pesaḥ and Maror. It spells out “Aaron the Priest” as an alphabetical acrostic, but it is uncertain whether this is an authorial signature or a mystical reference to the Biblical figure. . . . Contributor(s): Categories: A zemirah for havdallah by an otherwise unknown rabbinic payyetan known only by his signature acrostic. . . . Contributor(s): A song for celebrating the Shabbat. . . . שיר הכבוד (אַנְעִים זְמִירוֹת) | Shir haKavod (An’im Zemirot), part eight of the Shir haYiḥud (interpretive translation by Rabbi Zalman Schachter-Shalomi) Contributor(s): Categories: Tags: A “praying translation” of the piyyut, Anim Zemirot. . . . שיר הכבוד (אַנְעִים זְמִירוֹת) | Shir haKavod (An’im Zemirot), part eight of the Shir haYiḥud (translation by Israel Wolf Slotki) Contributor(s): Categories: Tags: A translation of the piyyut, Anim Zemirot. . . . אַרְעָא רַקְדָא | Ar’a Raqda (And the Earth Danced), a piyyut in Aramaic for introducing the Decalogue as read in the Targum Contributor(s): Categories: Tags: “Ar’a Raqda,” a piyyut read directly before the Ten Commandments in the Targum, uses wedding imagery and language from the Shir haShirim to paint Sinai as a ḥuppah. . . . אֲנָא אַתְקֵינִית | Ana Atqenit (I am the one), a piyyut in Aramaic for introducing the first commandment as read in the Targum Contributor(s): Categories: Tags: Ana is a poem for the first commandment, that discusses all that God did for the ancestors. . . . יְדִיד נֶפֶשׁ | Yedid Nefesh, a piyyut transmitted by Elazar ben Moshe Azikri (ca. 16th c.) translated by Rabbi Sam Seicol Contributor(s): Categories: Tags: A variation of the piyyut “Yedid Nefesh” in Hebrew with English translation. . . . יְדִיד נֶפֶשׁ | Yedid Nefesh, a piyyut transmitted by Elazar ben Moshe Azikri (ca. 16th c.) interpretive translation by Rabbi Zalman Schachter-Shalomi Contributor(s): Categories: Tags: A variation of the piyyut, Yedid Nefesh, in Hebrew with a creative English translation. . . . יְדִיד נֶפֶשׁ | Yedid Nefesh, a piyyut transmitted by Elazar ben Moshe Azikri (ca. 16th c.) translation by Nina Salaman (1897) Contributor(s): Categories: Tags: The piyyut, Yedid Nefesh, in Hebrew with an English translation. . . . אֲסַדֵּר לִסְעוּדָתָא | Asader liS’udata, a piyyut for Shabbat morning by Rabbi Yitsḥaq Luria (translation by Rabbi Zalman Schachter Shalomi) Contributor(s): Categories: Tags: A piyyut by the ARI for the day of Shabbat in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . . אֲזַמֵּר בִּשְׁבָחִין | Azamer biShvaḥin, a piyyut for Friday evening by Rabbi Yitsḥaq Luria (translation by Rabbi Zalman Schachter Shalomi) Contributor(s): Categories: Tags: The Friday evening shabbat piyyut, Atqinu Seudata, in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . . בְּנֵי הֵיכָלָא | Bnei Heikhala, a piyyut for Shabbat afternoon by Rabbi Yitsḥaq Luria (translation by Rabbi Zalman Schachter Shalomi) Contributor(s): Categories: Tags: A piyyut by the ARI for the afternoon of Shabbat in Aramaic set side-by-side with Reb Zalman’s paraliturgical, devotional translation. . . . יוֹם זֶה לְיִשְׁרַאֵל | Yom Zeh l’Yisrael, a Shabbat hymn attributed to Rabbi Yitsḥaq Luria (interpretive translation by Rabbi Zalman Schachter-Shalomi) Contributor(s): Categories: Tags: An interpretive translation in English of the shabbes hymn Yom Zeh l’Yisrael. . . . |