This Chinese translation of an Ashkenazi nusaḥ for the piyyut “Adon Olam,” is found on page 73 of the liner notes for the Chinese edition of Richard Collis’s album We Sing We Stay Together: Shabbat Morning Service Prayers (Wǒmen gēchàng, wǒmen xiāngjù — Ānxírì chén dǎo qídǎo). . . .

“Courage to Withstand the Ridicule of the Worldly,” by Rabbi Mordecai Menaḥem Kaplan can be found on p. 433-4 of his The Sabbath Prayer Book (New York: The Jewish Reconstructionist Foundation, 1945). . . .

The prayer-poem “Night” by Miriam del Banco (1858-1931) was included in her posthumously published anthology, Poetry and Prose (1932), p. 90-91. . . .

“For Very Young Children Before Sleeping” by Rabbi Clifton Harby Levy is found in The Helpful Manual (Centre of Jewish Science, 1927), p. 26. . . .

“Night Prayer (for Older Children) by Rabbi Clifton Harby Levy is found in The Helpful Manual (Centre of Jewish Science, 1927), p. 27. . . .

This rhyming translation and paraphrase of the blessing at bedtime (birkat hamapil) was written by Jessie Ethel Sampter and published in her Around the Year in Rhymes for the Jewish Child (1920), pp. 89-90. . . .

This prayer by Jessie Ethel Sampter to accompany the bedtime shema was published in her Around the Year in Rhymes for the Jewish Child (1920), p. 44. . . .

Basil L.Q. Henriques’s prayer “For Usefulness” was first published in The Fratres Book of Prayer for the Oxford and St. George’s Synagogue Jewish Lads Club in 1916, and later reprinted in the Prayer Book of the St. George’s Settlement Synagogue (1929), “Special Prayers” section, page 95. . . .

Basil L.Q. Henriques’s prayer “For Purity” was first published in The Fratres Book of Prayer for the Oxford and St. George’s Synagogue Jewish Lads Club in 1916, and later reprinted in the Prayer Book of the St. George’s Settlement Synagogue (1929), “Special Prayers” section, page 96. . . .

This paraliturgical translation of “Haschkiwenu” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 78. . . .

“Nachtgebet eines Kindes” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 30. . . .

“Abendlied” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 29. . . .

“Schlußgebet” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), page 23. . . .

This untitled “Evening Meditation” was written by Annie Josephine Levi and published in her anthology of teḥinot in English, Meditations of the Heart (1900), pp. 108-109. . . .

This untitled “Evening Meditation for the Young,” a bedtime prayer, was written by Annie Josephine Levi and published in her anthology of teḥinot in English, Meditations of the Heart (1900), page 137. . . .

This untitled “evening mediation,” a bedtime prayer, was written by Dinah Julia Levi née Emanuel and included by her daughter, Annie Josephine Levi, in her anthology of teḥinot in English, Meditations of the Heart (1900), pp. 74-75. . . .

A rhymed paraliturgical translation of the prayer over sleeping. . . .

“Night Prayer” was written by Lilian Helen Montagu and published in Prayers for Jewish Working Girls (1895), pp. 9-10. . . .

The poem “Gamodei Layil” (Gnomes of the Night) by Ḥayyim Naḥman Bialik, ca. 1894. . . .

“Evening Prayer for Children” is one of thirty prayers appearing in Rabbi Moritz Mayer’s collection of tehinot, Hours of Devotion (1866), of uncertain provenance and which he may have written. . . .

“Song” by Rosa Emma Collins née Salaman was published in her bound collections of poetry, Poems (1853), p. 65. . . .

A prayer before going to sleep at night. . . .

The poem, “A Description of my Dreams” by Rosa Emma Salaman, was written in September 1849 and first published in the Occident and American Jewish Advocate Vol. 6:4, Tamuz 5608, July 1848, p.175-177. . . .

The poem, “The Angels’ Vigil” by Rosa Emma Salaman, was written in April 12, 1848 and first published in the Occident and American Jewish Advocate 6:3, Sivan 5608, June 1848, p. 127-128. . . .

“O uncreated Holy One!” by Caroline de Litchfield Harby (ca.1800-1876), first published in 1842, appears under the subject “Praise and Thanksgiving” as Hymn 46 in Hymns Written for the Service of the Hebrew Congregation Beth Elohim, South Carolina (Penina Moïse et al., Ḳ.Ḳ. Beth Elohim, 1842), p. 49. . . .

“Prayer for every night” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 223-224. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on page 136. . . .

“Evening Prayer (Another day hath passed)” [version 2] by Grace Aguilar was published posthumously by her mother Sarah Aguilar in the UK edition of Sacred Communings (1853), pp. 95-97. . . .

“Evening Prayer (Another day hath passed)” [version 1] by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 221-222. Another version of the prayer (“Evening Prayer (Another day hath passed) [version 2]“) with some lines missing and others added, appears in the UK edition on pages 95-97. . . .

“Evening Prayer (I thank Thee)” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 186-188. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 107-109. . . .

“Family evening prayer” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 156-159. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 167-169. . . .

“Self-Examination for Every Night” by Grace Aguilar was published posthumously by her mother Sarah Aguilar Essays and Miscellanies (1853), in the section “Sacred Communings” (1852), pp. 165-168. . . .

“Self-examination” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Sabbath Thoughts and Sacred Communings (1853), pp. 97-98. . . .

“Prayer before retiring to rest” by Grace Aguilar was published posthumously by her mother Sarah Aguilar in Essays and Miscellanies (1853), in the section “Sacred Communings,” pp. 202-203. In the UK edition of Sacred Communings (1853) the prayer appears with small variations of spelling and punctuation on pages 91-92. . . .

Rabbi Zalman Schachter-Shalomi’s interpretive “praying translation” of the piyyut, Adon Olam. . . .

The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . .

This is Rabbi Dr. David Prato’s Italian translation of Adon Olam from his bilingual Hebrew-Italian everyday siddur, Tefilah l’David: Preghiere di Rito Italiano (1949), p. 272-275. . . .

The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . .

This is Artur Carlos de Barros Bastos’s Portuguese translation of Adon Olam from his prayer-pamphlet, Oração Matinal de Shabbath (1939), p. 52-53. I have set the translation side-by-side with the Hebrew text from which it was derived. . . .

A rhyming translation in English to the popular piyyut, Adon Olam. . . .

Rabbi Dr. Mojżesz Schorr’s translation of Adon Olam in Polish was first printed on pages 8-9 of Modlitewnik na wszystkie dni w roku oraz modlitwę za Rzeczpospolitą ułożoną przez prof. Schorra (1936). . . .

Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 10 line version familiar to Ashkenazi congregations. (There are also twelve, fifteen, and sixteen line variants found in Sepharadi siddurim.) The rhyming translation here by Jessie Ethel Sampter was transcribed from Joseph Friedlander and George Alexander Kohut’s The standard book of Jewish verse (1917), p. 394. . . .

The paraliturgical adaptation and expansion of “Adaun Aulom” by Lise Tarlau can be found in Rabbi Max Grunwald’s anthology of Jewish women’s prayer, Beruria: Gebet- und Andachtsbuch für jüdische Frauen und Mädchen (1907), pages 93-94. I have set the stanzas or verses from Adon Olam in their original Hebrew side-by-side with Lise Tarlau’s adapted text (according to the arrangement that seems closest to me) so that their proximity may illuminate her inspiration. . . .

Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 10 line version familiar to Ashkenazi congregations. (There are also twelve, fifteen, and sixteen line variants found in Sepharadi siddurim.) The rhyming translation here by Israel Zangwill was transcribed from the Jewish Quarterly Review vol. 13 (January 1901), p. 321. . . .

The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . .

The Seder Tefilat Kol Peh was printed in 1891 in Vienna, and features a full Ladino translation of the entire siddur. The Ladino translation here is found on the left side of pagespread №145. Along with a full transcription of the Ladino text, Isaac Gantwerk Mayer has also prepared a full romanization of the Ladino. . . .

This is Yosef Naḥmuli’s Greek translation of Adon Olam from his bilingual Hebrew-Greek everyday siddur, Καθημεριναι Προσευχαι (Corfu 1885), p. 6-9. . . .

Rabbi Dr. Moses Gaster’s translation of Adon Olam in Romaninan was first printed on pages 3-4 of Siddur Tefilat Yisrael: Carte de Rugăcĭunĭ Pentru Israeliţĭ (1883), his daily Siddur. . . .

An English translation of an abridged arrangement of the piyyut, Adon Olam. . . .

Adon Olam is a piyyut that became popular in the 15th century and is often attributed to Solomon ibn Gabirol (1021–1058) and less often to Sherira Gaon (900-1001), or his son, Hai ben Sherira Gaon (939-1038). The variation of the piyyut appearing here is the 12 line version familiar to Sepharadi congregations. (There are also fifteen and sixteen line variants found in Sepharadi siddurim. The Ashkenazi version has ten lines.) The rhyming translation here by Jacob Waley was transcribed from the prayerbook of his daughter Julia M. Cohen’s The Children’s Psalm-Book (1907), pp. 298-299. . . .

The cosmological piyyut, Adon Olam, in its Ashkenazi variation in Hebrew with an English translation. . . .